वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-46, verse-26

भरतं च परिष्वज्य यौवराज्ये ऽभिषिच्य च ।
अस्मत्संतापजं दुःखं न त्वामभिभविष्यति ॥२६॥

26. bharataṃ ca pariṣvajya yauvarājye'bhiṣicya ca ,
asmatsaṃtāpajaṃ duḥkhaṃ na tvāmabhibhaviṣyati.

26. bharatam ca pariṣvajya yauvarājye abhiṣicya ca
asmat saṃtāpajam duḥkham na tvām abhibhaviṣyati

26. ca bharatam pariṣvajya ca yauvarājye abhiṣicya
asmat saṃtāpajam duḥkham tvām na abhibhaviṣyati

26. And after embracing Bharata and consecrating him as crown prince, the sorrow born of our distress will not overwhelm you (Sumantra).

Words meanings summery:

• भरतम् (bharatam) - Bharata

• च (ca) - and, also

• परिष्वज्य (pariṣvajya) - after embracing Bharata (having embraced)

• यौवराज्ये (yauvarājye) - in the position of crown prince, in the crown-principality

• अभिषिच्य (abhiṣicya) - after consecrating him (Bharata) (having consecrated, having anointed)

• च (ca) - and, also

• अस्मत् (asmat) - from our (Rama's and Sita's) side (from us, our)

• संतापजम् (saṁtāpajam) - the sorrow caused by our (Rama's and Sita's) distress (born of distress/suffering)

• दुःखम् (duḥkham) - sorrow, misery, suffering

• न (na) - not, no

• त्वाम् (tvām) - referring to Sumantra (you (singular))

• अभिभविष्यति (abhibhaviṣyati) - will overwhelm, will overcome

Words meanings and morphology

भरतम् (bharatam) - Bharata

(proper noun)

Accusative, masculine, singular of bharata

bharata - Bharata (name of Rama's brother)

च (ca) - and, also

(indeclinable)

परिष्वज्य (pariṣvajya) - after embracing Bharata (having embraced)

(indeclinable)

absolutive

Derived from root √svaj (to embrace) with prefix pari- and suffix -ya (lyap)

Prefix: pari

Root: svaj (class 1)

Note: `ṣ` due to sandhi with `pari` and `svaj`.

यौवराज्ये (yauvarājye) - in the position of crown prince, in the crown-principality

(noun)

Locative, neuter, singular of yauvarājya

yauvarājya - the office or dignity of a crown prince, crown principality

Derived from yuvarāja (crown prince) + -ya (abstract noun suffix)

अभिषिच्य (abhiṣicya) - after consecrating him (Bharata) (having consecrated, having anointed)

(indeclinable)

absolutive

Derived from root √sic (to sprinkle, anoint) with prefix abhi- and suffix -ya (lyap)

Prefix: abhi

Root: sic (class 6)

च (ca) - and, also

(indeclinable)

अस्मत् (asmat) - from our (Rama's and Sita's) side (from us, our)

(pronoun)

Ablative, plural of asmad

asmad - we, us

Note: First part of the compound `asmat-saṃtāpajam`.

संतापजम् (saṁtāpajam) - the sorrow caused by our (Rama's and Sita's) distress (born of distress/suffering)

(adjective)

Nominative, neuter, singular of saṃtāpaja

saṁtāpaja - born of distress, caused by suffering

Compound of saṃtāpa (distress) and ja (born of)

Compound type : tatpuruṣa (saṃtāpa+ja)

• saṃtāpa – distress, pain, sorrow, burning
  noun (masculine)
  From prefix sam- and root √tap (to heat, suffer)
  Prefix: sam
  Root: tap (class 1)
• ja – born, produced from, causing
  adjective (masculine)
  Suffix -ja from √jan (to be born)
  Root: jan (class 4)

Note: Modified `duḥkham`.

दुःखम् (duḥkham) - sorrow, misery, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, misery, suffering, pain

Note: Subject of the verb `abhibhaviṣyati`.

न (na) - not, no

(indeclinable)

त्वाम् (tvām) - referring to Sumantra (you (singular))

(pronoun)

Accusative, singular of tvad

tvad - you

Note: Object of the verb `abhibhaviṣyati`.

अभिभविष्यति (abhibhaviṣyati) - will overwhelm, will overcome

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Prefix: abhi

Root: bhū (class 1)

Note: The verbal root `bhū` takes the prefix `abhi`.

Previous Verse Next Verse