वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-46, verse-44

न हि शक्या प्रवेष्टुं सा मयायोध्या त्वया विना ।
राजधानी महेन्द्रस्य यथा दुष्कृतकर्मणा ॥४४॥

44. na hi śakyā praveṣṭuṃ sā mayāyodhyā tvayā vinā ,
rājadhānī mahendrasya yathā duṣkṛtakarmaṇā.

44. na hi śakyā praveṣṭum sā mayā ayodhyā tvayā
vinā rājadhānī mahendrasya yathā duṣkṛtakarmaṇā

44. tvayā vinā sā ayodhyā mayā praveṣṭum na hi
śakyā yathā duṣkṛtakarmaṇā mahendrasya rājadhānī

44. Indeed, Ayodhya cannot be entered by me without you, just as the capital city of Mahendra (Indra) cannot be entered by one who has performed evil deeds.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• शक्या (śakyā) - able to be entered (possible, capable, able)

• प्रवेष्टुम् (praveṣṭum) - to enter, for entering

• सा (sā) - that (Ayodhya) (she, that)

• मया (mayā) - by me

• अयोध्या (ayodhyā) - Ayodhya (the city)

• त्वया (tvayā) - by you

• विना (vinā) - without, except for

• राजधानी (rājadhānī) - capital city, royal residence

• महेन्द्रस्य (mahendrasya) - of Mahendra, of Indra

• यथा (yathā) - as, just as, according to

• दुष्कृतकर्मणा (duṣkṛtakarmaṇā) - by one who has performed evil deeds, by one whose actions are evil

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

शक्या (śakyā) - able to be entered (possible, capable, able)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, able, practicable, to be done

Gerundive

From root √śak (to be able) + ya suffix.

Root: śak (class 5)

प्रवेष्टुम् (praveṣṭum) - to enter, for entering

(indeclinable)

Infinitive

From root √viś (to enter) with prefix `pra`, infinitive form.

Prefix: pra

Root: viś (class 6)

सा (sā) - that (Ayodhya) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to Ayodhyā.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in a passive construction.

अयोध्या (ayodhyā) - Ayodhya (the city)

(proper noun)

Nominative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (a city), unconquerable

Root: yudh

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Refers to the person being addressed.

विना (vinā) - without, except for

(indeclinable)

राजधानी (rājadhānī) - capital city, royal residence

(noun)

Nominative, feminine, singular of rājadhānī

rājadhānī - capital city, royal residence

Compound type : tatpurusha (rājan+dhānī)

• rājan – king, ruler
  noun (masculine)
• dhānī – seat, residence, abode
  noun (feminine)
  From √dhā 'to place'.
  Root: dhā (class 3)

महेन्द्रस्य (mahendrasya) - of Mahendra, of Indra

(proper noun)

Genitive, masculine, singular of mahendra

mahendra - Great Indra, a name for Indra

Compound type : karmadhāraya (mahā+indra)

• mahā – great, mighty
  adjective
• indra – Indra (name of a deity)
  proper noun (masculine)

यथा (yathā) - as, just as, according to

(indeclinable)

दुष्कृतकर्मणा (duṣkṛtakarmaṇā) - by one who has performed evil deeds, by one whose actions are evil

(adjective)

Instrumental, masculine, singular of duṣkṛtakarman

duṣkṛtakarman - one who has performed evil deeds, sinner

Compound type : bahuvrīhi (dus+kṛta+karman)

• dus – bad, difficult, ill-
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From √kṛ 'to do'.
  Root: kṛ (class 8)
• karman – action, deed, (karma)
  noun (neuter)
  From √kṛ 'to do'.
  Root: kṛ (class 8)

Note: n-stem noun/adjective.

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