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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-53, verse-21

तद्दोषपरिहारार्थं रुद्रजाप्यं समाचरेत् ।
छागदानं प्रकुर्वीत देहारोग्यं प्रजायते ॥२१॥
21. taddoṣaparihārārthaṃ rudrajāpyaṃ samācaret .
chāgadānaṃ prakurvīta dehārogyaṃ prajāyate.
21. tatdoṣaparihārārtham rudrajāpyam samācaret
| chāgadānam prakurvīta dehārogyam prajāyate
21. To mitigate that defect, one should perform the chanting (jāpya) of Rudra mantras. One should also offer a goat as a gift (dāna), and then bodily health will be attained.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्दोषपरिहारार्थम् (tatdoṣaparihārārtham) - to counteract or eliminate the previously mentioned defect or affliction (for the removal of that fault/defect)
  • रुद्रजाप्यम् (rudrajāpyam) - the chanting or recitation of mantras dedicated to Rudra, a form of Shiva (recitation of Rudra (mantra))
  • समाचरेत् (samācaret) - one should perform/practice
  • छागदानम् (chāgadānam) - the ritual offering or donation (dāna) of a goat (gift of a goat)
  • प्रकुर्वीत (prakurvīta) - one should perform/do
  • देहारोग्यम् (dehārogyam) - bodily health
  • प्रजायते (prajāyate) - will be born, will manifest (is produced, arises, comes forth)

Words meanings and morphology

तत्दोषपरिहारार्थम् (tatdoṣaparihārārtham) - to counteract or eliminate the previously mentioned defect or affliction (for the removal of that fault/defect)
(noun)
Accusative, neuter, singular of tatdoṣaparihārārtha
tatdoṣaparihārārtha - for the purpose of removing that defect
Compound type : tatpuruṣa (tat+doṣa+parihāra+artha)
  • tat – that, this (referring to something previously mentioned)
    pronoun (neuter)
  • doṣa – fault, defect, vice, affliction
    noun (masculine)
    Root: duṣ (class 4)
  • parihāra – removal, abandonment, remedy, atonement
    noun (masculine)
    Prefix: pari
    Root: hṛ (class 1)
  • artha – purpose, meaning, for the sake of
    noun (masculine)
Note: Used adverbially to mean 'for the purpose of'.
रुद्रजाप्यम् (rudrajāpyam) - the chanting or recitation of mantras dedicated to Rudra, a form of Shiva (recitation of Rudra (mantra))
(noun)
Accusative, neuter, singular of rudrajāpya
rudrajāpya - that which is to be recited or chanted for Rudra; Rudra mantra recitation
gerundive
Formed from Rudra + jāpya (what is to be chanted)
Compound type : tatpuruṣa (rudra+jāpya)
  • rudra – Rudra (a Vedic deity, later identified with Shiva)
    proper noun (masculine)
  • jāpya – to be muttered, to be recited, (mantra) to be chanted
    gerundive (neuter)
    Gerundive
    Pot. Pass. Participle of 'jap' (to mutter)
    Root: jap (class 1)
समाचरेत् (samācaret) - one should perform/practice
(verb)
3rd person , singular, active, optative (vidhi liṅ) of samācar
Prefixes: sam+ā
Root: car (class 1)
छागदानम् (chāgadānam) - the ritual offering or donation (dāna) of a goat (gift of a goat)
(noun)
Accusative, neuter, singular of chāgadāna
chāgadāna - gift or offering of a goat
Compound type : tatpuruṣa (chāga+dāna)
  • chāga – goat
    noun (masculine)
  • dāna – gift, donation, offering (dāna)
    noun (neuter)
    Root: dā (class 3)
प्रकुर्वीत (prakurvīta) - one should perform/do
(verb)
3rd person , singular, middle, optative (vidhi liṅ) of prakṛ
Prefix: pra
Root: kṛ (class 8)
देहारोग्यम् (dehārogyam) - bodily health
(noun)
Nominative, neuter, singular of dehārogya
dehārogya - bodily health, freedom from disease for the body
Compound type : tatpuruṣa (deha+ārogya)
  • deha – body, corporeal frame
    noun (masculine)
    Root: dih (class 4)
  • ārogya – health, freedom from disease
    noun (neuter)
    Prefix: ā
    Root: ruh (class 1)
प्रजायते (prajāyate) - will be born, will manifest (is produced, arises, comes forth)
(verb)
3rd person , singular, middle, present (laṭ) of prajā
Prefix: pra
Root: jan (class 4)