महाभारतः
mahābhārataḥ
-
book-7, chapter-101, verse-3
तव प्रियहिते युक्तो महेष्वासो महाबलः ।
चित्रपुङ्खैः शितैर्बाणैः कलशोत्तमसंभवः ॥३॥
चित्रपुङ्खैः शितैर्बाणैः कलशोत्तमसंभवः ॥३॥
3. tava priyahite yukto maheṣvāso mahābalaḥ ,
citrapuṅkhaiḥ śitairbāṇaiḥ kalaśottamasaṁbhavaḥ.
citrapuṅkhaiḥ śitairbāṇaiḥ kalaśottamasaṁbhavaḥ.
3.
tava priyahite yuktaḥ mahāiṣvāsaḥ mahābalaḥ
citrapuṅkhaiḥ śitaiḥ bāṇaiḥ kalaśottamasaṃbhavaḥ
citrapuṅkhaiḥ śitaiḥ bāṇaiḥ kalaśottamasaṃbhavaḥ
3.
kalaśottamasaṃbhavaḥ tava priyahite yuktaḥ
mahāiṣvāsaḥ mahābalaḥ citrapuṅkhaiḥ śitaiḥ bāṇaiḥ
mahāiṣvāsaḥ mahābalaḥ citrapuṅkhaiḥ śitaiḥ bāṇaiḥ
3.
Devoted to your welfare and benefit, the mighty archer, immensely powerful, born from the excellent pot, [wielding] sharp arrows with colorful shafts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तव (tava) - your, for you
- प्रियहिते (priyahite) - in welfare and benefit, in dear well-being
- युक्तः (yuktaḥ) - engaged, devoted, joined, connected
- महाइष्वासः (mahāiṣvāsaḥ) - great archer, mighty bowman
- महाबलः (mahābalaḥ) - greatly powerful, mighty
- चित्रपुङ्खैः (citrapuṅkhaiḥ) - Describing arrows with distinctively colored fletching. (with colorful shafts/feathers)
- शितैः (śitaiḥ) - with sharp, with whetted
- बाणैः (bāṇaiḥ) - with arrows
- कलशोत्तमसंभवः (kalaśottamasaṁbhavaḥ) - Referring to Droṇa, who was born from a pot (kalaśa) for training the Kuru princes, hence 'excellent pot'. (born from the excellent pot)
Words meanings and morphology
तव (tava) - your, for you
(pronoun)
Genitive, singular of tvad
tvad - you (pronoun)
प्रियहिते (priyahite) - in welfare and benefit, in dear well-being
(noun)
Locative, masculine, singular of priyahita
priyahita - welfare and benefit; dear well-being
Compound type : tatpuruṣa (priya+hita)
- priya – dear, beloved, pleasant
adjective - hita – beneficial, good, welfare, benefit
noun (neuter)
Past Passive Participle
Derived from root dhā (to place, put) with prefix hi- (often used for hita, implying 'placed well', hence 'beneficial').
Prefix: hi
Root: dhā (class 3)
युक्तः (yuktaḥ) - engaged, devoted, joined, connected
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, connected, engaged, devoted, fit, proper
Past Passive Participle
Derived from root yuj (to join, connect).
Root: yuj (class 7)
महाइष्वासः (mahāiṣvāsaḥ) - great archer, mighty bowman
(noun)
Nominative, masculine, singular of mahāiṣvāsa
mahāiṣvāsa - a great archer, one having a mighty bow
Compound type : bahuvrīhi (mahā+iṣvāsa)
- mahā – great, mighty, large
adjective - iṣvāsa – bowman, archer, one who wields a bow (iṣu-āsa: arrow-thrower/shooter)
noun (masculine)
Compound of iṣu (arrow) and āsa (throwing, shooter).
महाबलः (mahābalaḥ) - greatly powerful, mighty
(adjective)
Nominative, masculine, singular of mahābala
mahābala - one of great strength, immensely powerful
Compound type : bahuvrīhi (mahā+bala)
- mahā – great, mighty, large
adjective - bala – strength, power, force
noun (neuter)
चित्रपुङ्खैः (citrapuṅkhaiḥ) - Describing arrows with distinctively colored fletching. (with colorful shafts/feathers)
(adjective)
Instrumental, masculine, plural of citrapuṅkha
citrapuṅkha - having colorful shafts/feathers (of arrows)
Compound type : bahuvrīhi (citra+puṅkha)
- citra – colorful, variegated, wonderful
adjective - puṅkha – shaft (of an arrow), feathered part of an arrow
noun (masculine)
शितैः (śitaiḥ) - with sharp, with whetted
(adjective)
Instrumental, masculine, plural of śita
śita - sharp, whetted, keen
Past Passive Participle
Derived from root śo (to sharpen, whet).
Root: śo (class 4)
बाणैः (bāṇaiḥ) - with arrows
(noun)
Instrumental, masculine, plural of bāṇa
bāṇa - arrow
कलशोत्तमसंभवः (kalaśottamasaṁbhavaḥ) - Referring to Droṇa, who was born from a pot (kalaśa) for training the Kuru princes, hence 'excellent pot'. (born from the excellent pot)
(noun)
Nominative, masculine, singular of kalaśottamasaṃbhava
kalaśottamasaṁbhava - one whose origin is the best pot
Compound type : bahuvrīhi (kalaśa+uttama+saṃbhava)
- kalaśa – pot, water-jar
noun (masculine) - uttama – best, excellent, highest
adjective - saṃbhava – birth, origin, production, born from
noun (masculine)
nominal derivative
Derived from root bhū (to be, become) with prefix sam- (together, with).
Prefix: sam
Root: bhū (class 1)