महाभारतः mahābhārataḥ - book-6, chapter-91, verse-81

भीमसेनोऽपि समरे तावुभौ केशवार्जुनौ ।
आश्रावयद्यथावृत्तमिरावद्वधमुत्तमम् ॥८१॥

81. bhīmaseno'pi samare tāvubhau keśavārjunau ,
āśrāvayadyathāvṛttamirāvadvadhamuttamam.

81. bhīmasenaḥ api samare tau ubhau keśavārjunau
āśrāvayat yathāvṛttam irāvadvadham uttamam

81. bhīmasenaḥ api samare tau ubhau keśavārjunau
uttamam yathāvṛttam irāvadvadham āśrāvayat

81. Bhīmasena also, amidst the battle, recounted to both Kṛṣṇa (keśava) and Arjuna the excellent events of Irāvat's slaying, just as they had occurred.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (name of a Pāṇḍava brother)

• अपि (api) - also, even, too

• समरे (samare) - in battle, in war

• तौ (tau) - referring to Kṛṣṇa and Arjuna (those two, both (masculine dual))

• उभौ (ubhau) - referring to Kṛṣṇa and Arjuna (both (masculine dual))

• केशवार्जुनौ (keśavārjunau) - Refers to Kṛṣṇa (Keśava) and Arjuna. (Keśava (Kṛṣṇa) and Arjuna)

• आश्रावयत् (āśrāvayat) - caused to hear, narrated, reported

• यथावृत्तम् (yathāvṛttam) - the story of what happened (as it happened, the events, the narration of events)

• इरावद्वधम् (irāvadvadham) - the slaying of Irāvat

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhīmasena (name of a Pāṇḍava brother)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - having a terrible army/force; name of the second Pāṇḍava brother

Compound type : bahuvrīhi (bhīma+senā)

• bhīma – terrible, dreadful
  adjective
  From √bhī (to fear)
  Root: bhī (class 3)
• senā – army, host, force
  noun (feminine)

Note: Subject of `āśrāvayat`

अपि (api) - also, even, too

(indeclinable)

Conjunction/particle

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

From sam- √ṛ (to go together, meet)

Root: ṛ (class 1)

तौ (tau) - referring to Kṛṣṇa and Arjuna (those two, both (masculine dual))

(pronoun)

Accusative, masculine, dual of tad

tad - that, this, he, she, it

Demonstrative pronoun

उभौ (ubhau) - referring to Kṛṣṇa and Arjuna (both (masculine dual))

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

Pronominal adjective

केशवार्जुनौ (keśavārjunau) - Refers to Kṛṣṇa (Keśava) and Arjuna. (Keśava (Kṛṣṇa) and Arjuna)

(proper noun)

Accusative, masculine, dual of keśavārjuna

keśavārjuna - Keśava and Arjuna

Compound type : dvandva (keśava+arjuna)

• keśava – having beautiful hair; an epithet of Kṛṣṇa
  proper noun (masculine)
• arjuna – white, clear; name of the third Pāṇḍava brother
  proper noun (masculine)

Note: Object of `āśrāvayat` (indirect object).

आश्रावयत् (āśrāvayat) - caused to hear, narrated, reported

(verb)

3rd person , singular, active, past imperfect (laṅ) of āśrāvayat

Causative Imperfect (Laṅ)

From √śru (to hear) with prefix ā (towards, fully), in causative form.

Prefix: ā

Root: śru (class 5)

यथावृत्तम् (yathāvṛttam) - the story of what happened (as it happened, the events, the narration of events)

(noun)

Accusative, neuter, singular of yathāvṛtta

yathāvṛtta - as it occurred, the actual events, the true account

From `yathā` (as, according to) and `vṛtta` (occurred, event, P.P.P. of √vṛt)

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, according to, just as
  indeclinable
• vṛtta – happened, occurred, event, conduct
  adjective (neuter)
  Past Passive Participle
  From √vṛt (to be, exist, occur)
  Root: vṛt (class 1)

Note: Object of `āśrāvayat` (direct object, content of narration).

इरावद्वधम् (irāvadvadham) - the slaying of Irāvat

(noun)

Accusative, masculine, singular of irāvadvadha

irāvadvadha - the killing/slaying of Irāvat

Compound type : ṣaṣṭhī-tatpuruṣa (irāvat+vadha)

• irāvat – Irāvat (name of a son of Arjuna)
  proper noun (masculine)
• vadha – slaying, killing, destruction
  noun (masculine)
  From √vadh (to strike, kill)
  Root: vadh (class 1)

Note: Object of `āśrāvayat`

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, supreme, highest

Superlative form of `ut` (up, forth)

Note: Modifies `yathāvṛttam`