महाभारतः mahābhārataḥ - book-6, chapter-91, verse-62

बभञ्ज चैनां त्वरितो जानुन्यारोप्य भारत ।
पश्यतः पार्थिवेन्द्रस्य तदद्भुतमिवाभवत् ॥६२॥

62. babhañja caināṁ tvarito jānunyāropya bhārata ,
paśyataḥ pārthivendrasya tadadbhutamivābhavat.

62. babhañja ca enām tvaritaḥ jānuni āropya bhārata
paśyataḥ pārthivendrasya tat adbhutam iva abhavat

62. bhārata tvaritaḥ jānuni enām āropya ca babhañja
pārthivendrasya paśyataḥ tat adbhutam iva abhavat

62. O scion of Bharata, he quickly placed it on his knee and broke it. To the king of kings who was watching, that act seemed like a miracle.

Words meanings summery:

• बभञ्ज (babhañja) - he broke, shattered

• च (ca) - and, also

• एनाम् (enām) - referring to a weapon like a bow or mace (her, this (feminine))

• त्वरितः (tvaritaḥ) - quick, swift, hastened

• जानुनि (jānuni) - on the knee, in the knee

• आरोप्य (āropya) - having placed, having put upon, having caused to ascend

• भारत (bhārata) - O descendant of Bharata

• पश्यतः (paśyataḥ) - of the one seeing, while seeing

• पार्थिवेन्द्रस्य (pārthivendrasya) - of the chief of kings, of the king of kings

• तत् (tat) - that, this

• अद्भुतम् (adbhutam) - wonder, marvel, amazing

• इव (iva) - like, as if, as

• अभवत् (abhavat) - it became, it was

Words meanings and morphology

बभञ्ज (babhañja) - he broke, shattered

(verb)

3rd person , singular, active, aorist (luṅ) of bhañj

Aorist

Root aorist, third person singular

Root: bhañj (class 7)

च (ca) - and, also

(indeclinable)

एनाम् (enām) - referring to a weapon like a bow or mace (her, this (feminine))

(pronoun)

Accusative, feminine, singular of enat

enat - this, that (demonstrative pronoun)

त्वरितः (tvaritaḥ) - quick, swift, hastened

(adjective)

Nominative, masculine, singular of tvarita

tvarita - quick, swift, hastened

Past Passive Participle

Derived from root 'tvar' (to hurry) + -ita suffix

Root: tvar (class 1)

जानुनि (jānuni) - on the knee, in the knee

(noun)

Locative, neuter, singular of jānu

jānu - knee

आरोप्य (āropya) - having placed, having put upon, having caused to ascend

(indeclinable)

Absolutive (Gerund)

Prefix 'ā' + root 'ruh' (to ascend) + causative suffix 'pi' + absolutiv 'ya'

Prefix: ā

Root: ruh (class 1)

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

From Bharata + aṇ suffix

पश्यतः (paśyataḥ) - of the one seeing, while seeing

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From root 'dṛś' (to see), stem 'paśya-'

Root: dṛś (class 1)

पार्थिवेन्द्रस्य (pārthivendrasya) - of the chief of kings, of the king of kings

(noun)

Genitive, masculine, singular of pārthivendra

pārthivendra - chief of kings, king of kings

Compound type : tatpuruṣa (pārthiva+indra)

• pārthiva – king, earthly, royal
  noun (masculine)
  From pṛthivī + aṇ
• indra – chief, lord, Indra (deity)
  noun (masculine)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

अद्भुतम् (adbhutam) - wonder, marvel, amazing

(noun)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, a wonder, a miracle

इव (iva) - like, as if, as

(indeclinable)

अभवत् (abhavat) - it became, it was

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect

Root 'bhū', third person singular, imperfect active

Root: bhū (class 1)