महाभारतः mahābhārataḥ - book-6, chapter-91, verse-45

ततः प्राग्ज्योतिषः क्रुद्धस्तोमरान्वै चतुर्दश ।
प्राहिणोत्तस्य नागस्य प्रमुखे नृपसत्तम ॥४५॥

45. tataḥ prāgjyotiṣaḥ kruddhastomarānvai caturdaśa ,
prāhiṇottasya nāgasya pramukhe nṛpasattama.

45. tataḥ prāgjyotiṣaḥ kruddhaḥ tomarān vai caturdaśa
prāhiṇot tasya nāgasya pramukhe nṛpasattama

45. nṛpasattama tataḥ kruddhaḥ prāgjyotiṣaḥ vai
tasya nāgasya pramukhe caturdaśa tomarān prāhiṇot

45. Then, the enraged king of Prāgjyotiṣa (Bhagadatta) indeed hurled fourteen javelins in front of that elephant (of Daśārṇa), O best of kings.

Words meanings summery:

• ततः (tataḥ) - then, subsequently in the narrative (then, thereupon, from that)

• प्राग्ज्योतिषः (prāgjyotiṣaḥ) - King Bhagadatta, who ruled Prāgjyotiṣa (king of Prāgjyotiṣa)

• क्रुद्धः (kruddhaḥ) - intensely angry, provoked by the previous action (enraged, angry, furious)

• तोमरान् (tomarān) - spears or lances used as missiles (javelins, lances)

• वै (vai) - emphasizing the action of hurling (indeed, certainly, verily)

• चतुर्दश (caturdaśa) - precisely fourteen javelins (fourteen)

• प्राहिणोत् (prāhiṇot) - threw, dispatched with force (sent, hurled)

• तस्य (tasya) - of that (elephant, i.e., Daśārṇa's) (of that, his)

• नागस्य (nāgasya) - of Daśārṇa's elephant (of the elephant)

• प्रमुखे (pramukhe) - directly in front of (Daśārṇa's elephant) (in front of, in the presence of, at the head)

• नृपसत्तम (nṛpasattama) - an address to King Dhṛtarāṣṭra by Sañjaya (O best of kings)

Words meanings and morphology

ततः (tataḥ) - then, subsequently in the narrative (then, thereupon, from that)

(indeclinable)

प्राग्ज्योतिषः (prāgjyotiṣaḥ) - King Bhagadatta, who ruled Prāgjyotiṣa (king of Prāgjyotiṣa)

(proper noun)

Nominative, masculine, singular of prāgjyotiṣa

prāgjyotiṣa - belonging to Prāgjyotiṣa (an ancient kingdom), king of Prāgjyotiṣa

Derived from 'prāk' (east) + 'jyotis' (light), referring to the eastern land.

Note: Subject of 'prāhiṇot'.

क्रुद्धः (kruddhaḥ) - intensely angry, provoked by the previous action (enraged, angry, furious)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Modifies 'prāgjyotiṣaḥ'.

तोमरान् (tomarān) - spears or lances used as missiles (javelins, lances)

(noun)

Accusative, masculine, plural of tomara

tomara - javelin, iron club, lance

Note: Direct object of 'prāhiṇot'.

वै (vai) - emphasizing the action of hurling (indeed, certainly, verily)

(indeclinable)

चतुर्दश (caturdaśa) - precisely fourteen javelins (fourteen)

(numeral)

Note: Modifies 'tomarān'.

प्राहिणोत् (prāhiṇot) - threw, dispatched with force (sent, hurled)

(verb)

3rd person , singular, active, past imperfect (laṅ) of prahi

Imperfect tense

From root 'hi' (to send) with prefix 'pra'. Imperfect 3rd person singular.

Prefix: pra

Root: hi (class 5)

तस्य (tasya) - of that (elephant, i.e., Daśārṇa's) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Daśārṇa's elephant.

नागस्य (nāgasya) - of Daśārṇa's elephant (of the elephant)

(noun)

Genitive, masculine, singular of nāga

nāga - elephant, snake

Note: Modifies 'tasya'.

प्रमुखे (pramukhe) - directly in front of (Daśārṇa's elephant) (in front of, in the presence of, at the head)

(noun)

Locative, masculine, singular of pramukha

pramukha - front, forepart, chief, principal, in front of

Compound of 'pra' and 'mukha' (face, mouth).

Compound type : avyayībhāva (pra+mukha)

• pra – before, forth, very
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

नृपसत्तम (nṛpasattama) - an address to King Dhṛtarāṣṭra by Sañjaya (O best of kings)

(noun)

Vocative, masculine, singular of nṛpasattama

nṛpasattama - best of kings, chief of men

Compound of 'nṛpa' (king) and 'sattama' (best, most excellent, superlative of 'sat').

Compound type : tatpuruṣa (nṛpa+sattama)

• nṛpa – king, protector of men
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative of 'sat' (good).

Note: Address to the listener (Dhṛtarāṣṭra).