महाभारतः mahābhārataḥ - book-6, chapter-10, verse-72

राजानो भरतश्रेष्ठ भोक्तुकामा वसुंधराम् ।
न चापि तृप्तिः कामानां विद्यते चेह कस्यचित् ॥७२॥

72. rājāno bharataśreṣṭha bhoktukāmā vasuṁdharām ,
na cāpi tṛptiḥ kāmānāṁ vidyate ceha kasyacit.

72. rājānaḥ bharataśreṣṭha bhoktukāmāḥ vasundharām
na ca api tṛptiḥ kāmānām vidyate ca iha kasyacit

72. bharataśreṣṭha rājānaḥ vasundharām bhoktukāmāḥ
ca iha kasyacit api kāmānām tṛptiḥ na vidyate

72. O best among the Bhāratas, kings desire to enjoy the earth. But no satisfaction of desires is found here for anyone.

Words meanings summery:

• राजानः (rājānaḥ) - kings, rulers

• भरतश्रेष्ठ (bharataśreṣṭha) - An address to a descendant of Bharata, likely Dhṛtarāṣṭra or Arjuna, given the Mahābhārata context. (O best of the Bharatas)

• भोक्तुकामाः (bhoktukāmāḥ) - desiring to enjoy, wishing to consume

• वसुन्धराम् (vasundharām) - the earth, the bearer of wealth

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also, too

• तृप्तिः (tṛptiḥ) - satisfaction, contentment

• कामानाम् (kāmānām) - of desires, of wishes

• विद्यते (vidyate) - is found, exists, is present

• च (ca) - and, also

• इह (iha) - here, in this world, in this case

• कस्यचित् (kasyacit) - of anyone, of someone

Words meanings and morphology

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

भरतश्रेष्ठ (bharataśreṣṭha) - An address to a descendant of Bharata, likely Dhṛtarāṣṭra or Arjuna, given the Mahābhārata context. (O best of the Bharatas)

(noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of the Bharatas

Tatpuruṣa compound

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – descendant of Bharata, a king, a name for India
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative form from śrī

भोक्तुकामाः (bhoktukāmāḥ) - desiring to enjoy, wishing to consume

(adjective)

Nominative, masculine, plural of bhoktukāma

bhoktukāma - desiring to enjoy, wishing to eat/experience

Bahuvrīhi compound, from 'bhoktuṃ' (infinitive of √bhuj) and 'kāma' (desire).

Compound type : bahuvrīhi (bhoktu+kāma)

• bhoktu – to enjoy, to eat
  indeclinable
  infinitive
  Infinitive of the root √bhuj
  Root: bhuj (class 7)
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)

Note: Agrees with 'rājānaḥ'

वसुन्धराम् (vasundharām) - the earth, the bearer of wealth

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - earth (lit. 'bearer of wealth')

Compound of 'vasu' (wealth) and 'dhara' (bearer)

Compound type : upapada tatpuruṣa (vasu+dhara)

• vasu – wealth, riches, good, gem
  noun (neuter)
• dhara – bearer, holder, carrying
  adjective (masculine)
  From root √dhṛ (to hold)
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तृप्तिः (tṛptiḥ) - satisfaction, contentment

(noun)

Nominative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

From root √tṛp (to be satisfied)

Root: tṛp (class 4)

कामानाम् (kāmānām) - of desires, of wishes

(noun)

Genitive, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, passive, present (lat) of vid

Root: vid (class 4)

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone, a certain person

From 'ka' (who) + 'cid' (an enclitic particle)