महाभारतः mahābhārataḥ - book-5, chapter-81, verse-69

धर्मार्थसहिता वाचः श्रोतुमिच्छाम माधव ।
त्वयोच्यमानाः कुरुषु राजमध्ये परंतप ॥६९॥

69. dharmārthasahitā vācaḥ śrotumicchāma mādhava ,
tvayocyamānāḥ kuruṣu rājamadhye paraṁtapa.

69. dharmārthasahitāḥ vācaḥ śrotum icchāma mādhava
| tvayā ucyamānāḥ kuruṣu rājamadhye paraṃtapa

69. O Madhava, O vanquisher of foes (parantapa), I wish to hear your words, imbued with natural law (dharma) and prosperity (artha), as they are spoken by you among the Kurus, in the assembly of kings.

Words meanings summery:

• धर्मार्थसहिताः (dharmārthasahitāḥ) - accompanied by natural law (dharma) and prosperity (artha)

• वाचः (vācaḥ) - words, speeches

• श्रोतुम् (śrotum) - to hear, to listen

• इच्छाम (icchāma) - I wish (as Dhṛtarāṣṭra speaking, though plural is used formally or to include Sañjaya) (we wish, we desire)

• माधव (mādhava) - O Madhava (an epithet of Vishnu/Krishna)

• त्वया (tvayā) - by you

• उच्यमानाः (ucyamānāḥ) - being spoken, uttered

• कुरुषु (kuruṣu) - among the Kurus

• राजमध्ये (rājamadhye) - in the midst of kings, in the royal assembly

• परंतप (paraṁtapa) - O vanquisher of foes, O tormentor of enemies

Words meanings and morphology

धर्मार्थसहिताः (dharmārthasahitāḥ) - accompanied by natural law (dharma) and prosperity (artha)

(adjective)

Nominative, feminine, plural of dharmārthasahita

dharmārthasahita - accompanied by (dharma) and (artha)

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• artha – purpose, meaning, wealth, prosperity, material object
  noun (masculine)
• sahita – accompanied, united, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root sah (to bear, endure) with prefix sa, forming a past passive participle used as an adjective.
  Prefix: sa
  Root: sah (class 1)

वाचः (vācaḥ) - words, speeches

(noun)

Nominative, feminine, plural of vāc

vāc - word, speech, voice

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

Infinitive

Infinitive form of the root śru (to hear).

Root: śru (class 5)

इच्छाम (icchāma) - I wish (as Dhṛtarāṣṭra speaking, though plural is used formally or to include Sañjaya) (we wish, we desire)

(verb)

1st person , plural, active, present (lat) of iṣ

Root: iṣ (class 6)

माधव (mādhava) - O Madhava (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu; husband of Lakṣmī (epithet of Vishnu/Krishna)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

उच्यमानाः (ucyamānāḥ) - being spoken, uttered

(adjective)

Nominative, feminine, plural of ucyamāna

ucyamāna - being spoken, being said

Present Passive Participle

Derived from root vac (to speak) with suffix -māna, forming a present passive participle.

Root: vac (class 2)

कुरुषु (kuruṣu) - among the Kurus

(proper noun)

Locative, masculine, plural of kuru

kuru - the Kuru dynasty/people; a particular country or region

राजमध्ये (rājamadhye) - in the midst of kings, in the royal assembly

(noun)

Locative, neuter, singular of rājamadhya

rājamadhya - midst of kings, royal assembly

Compound type : genitive tatpurusha (rājan+madhya)

• rājan – king, ruler
  noun (masculine)
• madhya – middle, center, midst
  noun (neuter)

परंतप (paraṁtapa) - O vanquisher of foes, O tormentor of enemies

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - vanquisher of foes, tormentor of enemies

Compound type : upapada tatpurusha (param+tapa)

• para – other, enemy, supreme
  noun (masculine)
• tapa – one who heats, torments, afflicts
  noun (masculine)
  Agent noun derived from root tap (to heat, torment).
  Root: tap (class 1)