महाभारतः mahābhārataḥ - book-5, chapter-81, verse-26

मन्त्राहुतिमहाहोमैर्हूयमानश्च पावकः ।
प्रदक्षिणशिखो भूत्वा विधूमः समपद्यत ॥२६॥

26. mantrāhutimahāhomairhūyamānaśca pāvakaḥ ,
pradakṣiṇaśikho bhūtvā vidhūmaḥ samapadyata.

26. mantrāhutimahāhomaiḥ hūyamānaḥ ca pāvakaḥ
pradakṣiṇaśikhaḥ bhūtvā vidhūmaḥ samapadyata

26. pāvakaḥ mantrāhutimahāhomaiḥ hūyamānaḥ ca
pradakṣiṇaśikhaḥ vidhūmaḥ bhūtvā samapadyata

26. The fire (pāvaka), which was being offered great Vedic fire rituals (homa) with sacred oblations (mantrāhuti), became smokeless and had flames circling clockwise.

Words meanings summery:

• मन्त्राहुतिमहाहोमैः (mantrāhutimahāhomaiḥ) - by means of the great Vedic fire rituals (homa) performed with sacred offerings and mantras (by means of great Vedic fire rituals with sacred oblations; by means of great oblations of mantras and offerings)

• हूयमानः (hūyamānaḥ) - being offered (oblations into it) (being offered, being sacrificed, being poured)

• च (ca) - and (and, also)

• पावकः (pāvakaḥ) - the fire (fire, pure, purifier)

• प्रदक्षिणशिखः (pradakṣiṇaśikhaḥ) - having flames circling clockwise (having clockwise flames, with flames turning to the right)

• भूत्वा (bhūtvā) - having become (having been, having become)

• विधूमः (vidhūmaḥ) - smokeless (smokeless, free from smoke)

• समपद्यत (samapadyata) - became (became, occurred, attained)

Words meanings and morphology

मन्त्राहुतिमहाहोमैः (mantrāhutimahāhomaiḥ) - by means of the great Vedic fire rituals (homa) performed with sacred offerings and mantras (by means of great Vedic fire rituals with sacred oblations; by means of great oblations of mantras and offerings)

(noun)

Instrumental, masculine, plural of mantrāhutimahāhoma

mantrāhutimahāhoma - great Vedic fire ritual (homa) with sacred offerings (mantrāhuti)

Compound type : tatpuruṣa (mantrāhuti+mahā+homa)

• mantrāhuti – mantra offering, oblation of sacred verses
  noun (feminine)
• mahā – great, large, extensive
  adjective
• homa – Vedic fire ritual (homa), oblation
  noun (masculine)
  Root: hu (class 3)

हूयमानः (hūyamānaḥ) - being offered (oblations into it) (being offered, being sacrificed, being poured)

(adjective)

Nominative, masculine, singular of hūyamāna

hūyamāna - being offered, being sacrificed, being poured

Present Passive Participle

From root 'hu' (to offer) + 'śānac' (passive participle suffix), with stem lengthened.

Root: hu (class 3)

च (ca) - and (and, also)

(indeclinable)

पावकः (pāvakaḥ) - the fire (fire, pure, purifier)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure, shining

From root 'pū' (to purify) + 'ṇvul' suffix.

Root: pū (class 1)

प्रदक्षिणशिखः (pradakṣiṇaśikhaḥ) - having flames circling clockwise (having clockwise flames, with flames turning to the right)

(adjective)

Nominative, masculine, singular of pradakṣiṇaśikha

pradakṣiṇaśikha - having rightward (clockwise) flames

Compound type : bahuvrīhi (pradakṣiṇa+śikhā)

• pradakṣiṇa – right-hand, clockwise, auspicious
  adjective
  Prefix: pra
  Root: dakṣ (class 1)
• śikhā – flame, crest, tuft of hair
  noun (feminine)

भूत्वा (bhūtvā) - having become (having been, having become)

(indeclinable)

Absolutive

From root 'bhū' (to be, to become) + 'ktvā' suffix.

Root: bhū (class 1)

विधूमः (vidhūmaḥ) - smokeless (smokeless, free from smoke)

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, without smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, away, apart
  indeclinable
• dhūma – smoke
  noun (masculine)
  Root: dhū (class 2)

समपद्यत (samapadyata) - became (became, occurred, attained)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sampad

Imperfect

Imperfect Middle 3rd Person Singular

Prefixes: sam+a

Root: pad (class 4)