महाभारतः mahābhārataḥ - book-5, chapter-81, verse-49

इत्युक्त्वा केशवं तत्र राजमध्ये युधिष्ठिरः ।
अनुज्ञातो निववृते कृष्णं कृत्वा प्रदक्षिणम् ॥४९॥

49. ityuktvā keśavaṁ tatra rājamadhye yudhiṣṭhiraḥ ,
anujñāto nivavṛte kṛṣṇaṁ kṛtvā pradakṣiṇam.

49. iti uktvā keśavam tatra rājamadhye yudhiṣṭhiraḥ
anujñātaḥ nivavṛte kṛṣṇam kṛtvā pradakṣiṇam

49. Having said this to Keśava (Kṛṣṇa) there, amidst the kings, Yudhiṣṭhira, having taken leave, returned after circumambulating Kṛṣṇa.

Words meanings summery:

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• केशवम् (keśavam) - to Kṛṣṇa, who is being addressed as Keśava. (to Keśava)

• तत्र (tatra) - there, in that place

• राजमध्ये (rājamadhye) - in the midst of kings, in the assembly of kings

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• अनुज्ञातः (anujñātaḥ) - permitted, allowed, having taken leave

• निववृते (nivavṛte) - returned, turned back

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• कृत्वा (kṛtvā) - having done, having made

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectful circling

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Root: vac (class 2)

केशवम् (keśavam) - to Kṛṣṇa, who is being addressed as Keśava. (to Keśava)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Kṛṣṇa, meaning 'having beautiful hair' or 'slayer of the demon Keśī')

तत्र (tatra) - there, in that place

(indeclinable)

राजमध्ये (rājamadhye) - in the midst of kings, in the assembly of kings

(noun)

Locative, neuter, singular of rājamadhya

rājamadhya - midst of kings, assembly of kings

Compound type : tatpurusha (rājan+madhya)

• rājan – king, ruler
  noun (masculine)
• madhya – middle, center, midst
  noun (neuter)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas, known for his steadfastness in battle and adherence to dharma)

अनुज्ञातः (anujñātaḥ) - permitted, allowed, having taken leave

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, granted, having taken leave

Past Passive Participle

From prefix 'anu' + root 'jñā' (to know, permit).

Prefix: anu

Root: jñā (class 9)

Note: Agrees with 'yudhiṣṭhiraḥ'.

निववृते (nivavṛte) - returned, turned back

(verb)

3rd person , singular, middle, perfect (liṭ) of nivṛt

From prefix 'ni' + root 'vṛt'.

Prefix: ni

Root: vṛt (class 1)

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a major deity in Hinduism); black, dark

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive (gerund)

Root: kṛ (class 8)

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectful circling

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation, keeping the right side towards an object (as a mark of reverence)

Note: Used adverbially here as the object of 'kṛtvā'.