महाभारतः mahābhārataḥ - book-5, chapter-81, verse-68

सभासदश्च राजानस्त्वां च सत्यं जनार्दन ।
एतन्महत्प्रेक्षणीयं द्रष्टुं गच्छाम केशव ॥६८॥

68. sabhāsadaśca rājānastvāṁ ca satyaṁ janārdana ,
etanmahatprekṣaṇīyaṁ draṣṭuṁ gacchāma keśava.

68. sabhāsadaḥ ca rājānaḥ tvām ca satyam janārdana
| etat mahat prekṣaṇīyam draṣṭum gacchāma keśava

68. O Janardana, you are the very embodiment of truth, and along with the assembly members and kings, this is a truly great spectacle to behold. O Kesava, we shall go to witness it.

Words meanings summery:

• सभासदः (sabhāsadaḥ) - assembly members, councilors, those who sit in an assembly

• च (ca) - and, also

• राजानः (rājānaḥ) - kings, rulers

• त्वाम् (tvām) - you

• च (ca) - and, also

• सत्यम् (satyam) - the very embodiment of truth (truth, reality; truly, truthfully)

• जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

• एतत् (etat) - this, that

• महत् (mahat) - great, large, important

• प्रेक्षणीयम् (prekṣaṇīyam) - a sight worthy of being seen; a spectacle (worthy of being seen, to be seen, spectacular)

• द्रष्टुम् (draṣṭum) - to see, to behold

• गच्छाम (gacchāma) - we shall go (to witness), expressing a strong desire (we go, we shall go)

• केशव (keśava) - O Kesava (an epithet of Vishnu/Krishna)

Words meanings and morphology

सभासदः (sabhāsadaḥ) - assembly members, councilors, those who sit in an assembly

(noun)

Nominative, masculine, plural of sabhāsada

sabhāsada - assembly member, one who sits in an assembly

Compound type : tatpurusha (sabhā+sad)

• sabhā – assembly, council, court, meeting
  noun (feminine)
• sad – sitting, seated; an assembly, a place of meeting
  noun (masculine)
  Derived from root sad (to sit).
  Root: sad (class 1)

च (ca) - and, also

(indeclinable)

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

सत्यम् (satyam) - the very embodiment of truth (truth, reality; truly, truthfully)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, existent; true, real, truthful

Note: Functions predicatively, referring to Krishna.

जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men; he who is sought by men (epithet of Vishnu/Krishna)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, mighty

प्रेक्षणीयम् (prekṣaṇīyam) - a sight worthy of being seen; a spectacle (worthy of being seen, to be seen, spectacular)

(adjective)

Nominative, neuter, singular of prekṣaṇīya

prekṣaṇīya - to be seen, worthy of being seen, visible, noticeable

Gerundive

Derived from root īkṣ (to see) with prefix pra, forming a gerundive (future passive participle).

Prefix: pra

Root: īkṣ (class 1)

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

Infinitive

Infinitive form of the root dṛś (to see).

Root: dṛś (class 1)

गच्छाम (gacchāma) - we shall go (to witness), expressing a strong desire (we go, we shall go)

(verb)

1st person , plural, active, present (lat) of gam

Root: gam (class 1)

केशव (keśava) - O Kesava (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of keśava

keśava - having beautiful hair; slayer of the demon Keśī (epithet of Vishnu/Krishna)