महाभारतः mahābhārataḥ - book-5, chapter-81, verse-60

अथापश्यन्महाबाहुरृषीनध्वनि केशवः ।
ब्राह्म्या श्रिया दीप्यमानान्स्थितानुभयतः पथि ॥६०॥

60. athāpaśyanmahābāhurṛṣīnadhvani keśavaḥ ,
brāhmyā śriyā dīpyamānānsthitānubhayataḥ pathi.

60. atha apaśyat mahābāhuḥ ṛṣīn adhvani keśavaḥ
brāhmyā śriyā dīpyamānān sthitān ubhayataḥ pathi

60. Then, Keśava, the mighty-armed one, saw sages (ṛṣi) along the road. They were shining with spiritual splendor and standing on both sides of the path.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• अपश्यत् (apaśyat) - saw (saw, beheld)

• महाबाहुः (mahābāhuḥ) - the mighty-armed one (referring to Keśava) (mighty-armed, great-armed)

• ऋषीन् (ṛṣīn) - sages (sages, seers)

• अध्वनि (adhvani) - along the path (on the road, on the path, in the journey)

• केशवः (keśavaḥ) - Keśava (Keśava (an epithet of Krishna or Vishnu))

• ब्राह्म्या (brāhmyā) - with spiritual (brāhmya) (divine, sacred, related to Brahman or Brahmins)

• श्रिया (śriyā) - by splendor (by splendor, by glory, by prosperity)

• दीप्यमानान् (dīpyamānān) - shining (shining, blazing, glowing)

• स्थितान् (sthitān) - standing (standing, situated, being)

• उभयतः (ubhayataḥ) - on both sides (on both sides, from both sides)

• पथि (pathi) - of the path (on the path, in the way)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

अपश्यत् (apaśyat) - saw (saw, beheld)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect Active

3rd singular imperfect active of root dṛś

Root: dṛś (class 1)

महाबाहुः (mahābāhuḥ) - the mighty-armed one (referring to Keśava) (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
  feminine form of mahat, used as first part of compound
• bāhu – arm
  noun (masculine)

ऋषीन् (ṛṣīn) - sages (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

अध्वनि (adhvani) - along the path (on the road, on the path, in the journey)

(noun)

Locative, masculine, singular of adhvan

adhvan - road, path, journey, course

केशवः (keśavaḥ) - Keśava (Keśava (an epithet of Krishna or Vishnu))

(proper noun)

Nominative, masculine, singular of keśava

keśava - having beautiful hair; a name of Vishnu/Krishna

ब्राह्म्या (brāhmyā) - with spiritual (brāhmya) (divine, sacred, related to Brahman or Brahmins)

(adjective)

Instrumental, feminine, singular of brāhmya

brāhmya - relating to Brahman, divine, sacred, brahminical

derived from brahman

Note: Adjective modifying śriyā.

श्रिया (śriyā) - by splendor (by splendor, by glory, by prosperity)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, wealth

दीप्यमानान् (dīpyamānān) - shining (shining, blazing, glowing)

(adjective)

Accusative, masculine, plural of dīpyamāna

dīpyamāna - shining, blazing, glowing

Present Middle Participle

present middle participle of root dīp (class 4)

Root: dīp (class 4)

Note: Modifies ṛṣīn.

स्थितान् (sthitān) - standing (standing, situated, being)

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, established

Past Passive Participle

past passive participle of root sthā

Root: sthā (class 1)

Note: Modifies ṛṣīn.

उभयतः (ubhayataḥ) - on both sides (on both sides, from both sides)

(indeclinable)

पथि (pathi) - of the path (on the path, in the way)

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way