महाभारतः mahābhārataḥ - book-5, chapter-81, verse-63

तेभ्यः प्रयुज्य तां पूजां प्रोवाच मधुसूदनः ।
भगवन्तः क्व संसिद्धाः का वीथी भवतामिह ॥६३॥

63. tebhyaḥ prayujya tāṁ pūjāṁ provāca madhusūdanaḥ ,
bhagavantaḥ kva saṁsiddhāḥ kā vīthī bhavatāmiha.

63. tebhyaḥ prayujya tām pūjām provāca madhusūdanaḥ
bhagavantaḥ kva saṃsiddhāḥ kā vīthī bhavatām iha

63. Having duly offered them that honor (pūjā), Madhusūdana then spoke: "O revered sirs, where have you attained perfection? What is your path here?"

Words meanings summery:

• तेभ्यः (tebhyaḥ) - to them (to them, for them, from them)

• प्रयुज्य (prayujya) - having offered (having offered, having applied, having performed)

• ताम् (tām) - that

• पूजाम् (pūjām) - honor (pūjā) (honor, worship, adoration)

• प्रोवाच (provāca) - spoke (he spoke, he said)

• मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Madhusūdana (an epithet of Krishna/Vishnu))

• भगवन्तः (bhagavantaḥ) - O revered sirs (O reverend ones, O glorious ones)

• क्व (kva) - where?

• संसिद्धाः (saṁsiddhāḥ) - attained perfection (perfected, accomplished, fully successful)

• का (kā) - what (what, which)

• वीथी (vīthī) - path (path, way, street, road)

• भवताम् (bhavatām) - of your (of your honors, of you (plural))

• इह (iha) - here (here, in this world)

Words meanings and morphology

तेभ्यः (tebhyaḥ) - to them (to them, for them, from them)

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the sages.

प्रयुज्य (prayujya) - having offered (having offered, having applied, having performed)

(indeclinable)

Absolutive/Gerund

absolutive (gerund) of root yuj (class 7) with upasarga pra

Prefix: pra

Root: yuj (class 7)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

पूजाम् (pūjām) - honor (pūjā) (honor, worship, adoration)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, adoration, reverence

from root pūj

Root: pūj (class 1)

Note: Object of the implied action of prayujya.

प्रोवाच (provāca) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

3rd singular perfect active of root vac (class 2) with upasarga pra, irregular stem

Prefix: pra

Root: vac (class 2)

मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Madhusūdana (an epithet of Krishna/Vishnu))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu; a name of Vishnu/Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – destroyer, killer
  noun (masculine)
  from root sūd (to destroy)
  Root: sūd (class 10)

Note: Subject of provāca.

भगवन्तः (bhagavantaḥ) - O revered sirs (O reverend ones, O glorious ones)

(adjective)

Vocative, masculine, plural of bhagavat

bhagavat - glorious, divine, venerable, fortunate; a title of respect

matup suffix

Note: Addressing the sages.

क्व (kva) - where?

(indeclinable)

interrogative adverb

संसिद्धाः (saṁsiddhāḥ) - attained perfection (perfected, accomplished, fully successful)

(adjective)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, fully successful

Past Passive Participle

past passive participle of root sidh (class 4) with upasarga sam

Compound type : praadi (sam+siddha)

• sam – together, completely
  indeclinable
  prefix
• siddha – accomplished, perfected, successful
  adjective (masculine)
  Past Passive Participle
  past passive participle of root sidh (class 4)
  Root: sidh (class 4)

Note: Predicate adjective for the implied 'you' (sages).

का (kā) - what (what, which)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

interrogative pronoun

Note: Interrogative pronoun, predicate to vīthī.

वीथी (vīthī) - path (path, way, street, road)

(noun)

Nominative, feminine, singular of vīthī

vīthī - path, way, street, road

Note: Subject of the clause.

भवताम् (bhavatām) - of your (of your honors, of you (plural))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite plural)

polite form of 'you'

Note: Possessive, referring to the sages.

इह (iha) - here (here, in this world)

(indeclinable)

adverb of place