महाभारतः mahābhārataḥ - book-5, chapter-81, verse-3

त्वमितः पुण्डरीकाक्ष सुयोधनममर्षणम् ।
शान्त्यर्थं भारतं ब्रूया यत्तद्वाच्यममित्रहन् ॥३॥

3. tvamitaḥ puṇḍarīkākṣa suyodhanamamarṣaṇam ,
śāntyarthaṁ bhārataṁ brūyā yattadvācyamamitrahan.

3. tvam itaḥ puṇḍarīkākṣa suyodhanam amarṣaṇam
śāntyartham bhāratam brūyāt yat tat vācyam amitrahant

3. O lotus-eyed one (Pundarīkākṣa), O slayer of enemies (Amitrahant), from here you should speak to the impatient Suyodhana, the Bhārata (Duryodhana), whatever is necessary to be said for the sake of peace.

Words meanings summery:

• त्वम् (tvam) - you

• इतः (itaḥ) - from here, hence, from this

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (epithet of Vishnu/Krishna)

• सुयोधनम् (suyodhanam) - to Suyodhana (Duryodhana)

• अमर्षणम् (amarṣaṇam) - impatient, intolerant, unforgiving

• शान्त्यर्थम् (śāntyartham) - for the sake of peace, for peace

• भारतम् (bhāratam) - To Duryodhana (as a descendant of Bharata) (to Bhārata (Duryodhana))

• ब्रूयात् (brūyāt) - should speak, may speak

• यत् (yat) - what, which, whatever

• तत् (tat) - that, that which

• वाच्यम् (vācyam) - to be said, proper to be said, articulate

• अमित्रहन्त् (amitrahant) - O slayer of enemies (epithet of Krishna)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

इतः (itaḥ) - from here, hence, from this

(indeclinable)

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrihi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

सुयोधनम् (suyodhanam) - to Suyodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (a name for Duryodhana, 'good fighter')

अमर्षणम् (amarṣaṇam) - impatient, intolerant, unforgiving

(adjective)

Accusative, masculine, singular of amarṣaṇa

amarṣaṇa - impatient, intolerant, unforgiving

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• marṣaṇa – patient, forbearing
  adjective (masculine)
  Agent noun from root mṛṣ (to bear, tolerate)
  Root: mṛṣ (class 1)

Note: Modifies 'suyodhanam'.

शान्त्यर्थम् (śāntyartham) - for the sake of peace, for peace

(indeclinable)

Compound type : tatpuruṣa (śānti+artha)

• śānti – peace, tranquility, cessation
  noun (feminine)
  Root: śam (class 4)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Used adverbially.

भारतम् (bhāratam) - To Duryodhana (as a descendant of Bharata) (to Bhārata (Duryodhana))

(proper noun)

Accusative, masculine, singular of bhārata

bhārata - a descendant of Bharata; an Indian, pertaining to India

ब्रूयात् (brūyāt) - should speak, may speak

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

Note: Used here for a second person instruction: 'you should speak'.

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that, that which

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

वाच्यम् (vācyam) - to be said, proper to be said, articulate

(adjective)

Nominative, neuter, singular of vācya

vācya - to be said, proper to be said, articulate, expressible

Gerundive

Derived from root vac (to speak)

Root: vac (class 2)

Note: Used here as a noun, 'that which is to be said'.

अमित्रहन्त् (amitrahant) - O slayer of enemies (epithet of Krishna)

(proper noun)

Vocative, masculine, singular of amitrahant

amitrahant - slayer of enemies (an epithet of Vishnu/Krishna)

Compound type : upapada-tatpuruṣa (amitra+han)

• amitra – enemy, not a friend
  noun (masculine)
  Negation of mitra (friend)
  Prefix: a
• han – killer, slayer, striking
  noun (masculine)
  Agent noun
  Derived from root han (to strike, kill)
  Root: han (class 2)