महाभारतः mahābhārataḥ - book-5, chapter-81, verse-40

अस्मत्कृते च सततं यया दुःखानि माधव ।
अनुभूतान्यदुःखार्हा तां स्म पृच्छेरनामयम् ॥४०॥

40. asmatkṛte ca satataṁ yayā duḥkhāni mādhava ,
anubhūtānyaduḥkhārhā tāṁ sma pṛccheranāmayam.

40. asmad-kṛte ca satatam yayā duḥkhāni mādhava
anubhūtāni aduḥkhārhā tām sma pṛccheḥ anāmayam

40. O Mādhava, please inquire about the well-being of her who constantly endured suffering (duḥkha) on our behalf, though she was undeserving of any misery.

Words meanings summery:

• अस्मद्-कृते (asmad-kṛte) - for our sake, on our account

• च (ca) - and, also

• सततम् (satatam) - constantly, always

• यया (yayā) - by Kuntī (by whom, by which)

• दुःखानि (duḥkhāni) - sufferings, miseries

• माधव (mādhava) - O Krishna (O descendant of Madhu)

• अनुभूतानि (anubhūtāni) - experienced, undergone

• अदुःखार्हा (aduḥkhārhā) - undeserving of misery, not worthy of suffering

• ताम् (tām) - Kuntī (her)

• स्म (sma) - indeed, certainly

• पृच्छेः (pṛccheḥ) - you should ask, you would ask

• अनामयम् (anāmayam) - about well-being, health, freedom from illness

Words meanings and morphology

अस्मद्-कृते (asmad-kṛte) - for our sake, on our account

(adjective)

Locative, neuter, singular of asmad-kṛta

asmad-kṛta - done for us, on our behalf

Compound type : tatpurusha (asmad+kṛta)

• asmad – us, we
  pronoun
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  derived from √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used adverbially to mean 'for our sake'.

च (ca) - and, also

(indeclinable)

सततम् (satatam) - constantly, always

(indeclinable)

Note: Accusative singular neuter of 'satata', used adverbially.

यया (yayā) - by Kuntī (by whom, by which)

(pronoun)

Instrumental, feminine, singular of yad

yad - who, which, what

Note: Refers to Kuntī, the mother of the Pāṇḍavas.

दुःखानि (duḥkhāni) - sufferings, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

माधव (mādhava) - O Krishna (O descendant of Madhu)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, Krishna, Vishnu

अनुभूतानि (anubhūtāni) - experienced, undergone

(adjective)

Nominative, neuter, plural of anubhūta

anubhūta - experienced, felt, undergone

Past Passive Participle

Derived from anu-bhū (to experience, perceive)

Prefix: anu

Root: bhū (class 1)

Note: Agrees with 'duḥkhāni'.

अदुःखार्हा (aduḥkhārhā) - undeserving of misery, not worthy of suffering

(adjective)

Nominative, feminine, singular of aduḥkhārha

aduḥkhārha - not deserving of suffering, free from misery

Compound type : nah-tatpurusha (a+duḥkha+arha)

• a – not, un-
  indeclinable
• duḥkha – suffering, pain, misery
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)
  Root: arh (class 1)

Note: Refers to Kuntī.

ताम् (tām) - Kuntī (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Kuntī.

स्म (sma) - indeed, certainly

(indeclinable)

पृच्छेः (pṛccheḥ) - you should ask, you would ask

(verb)

2nd person , singular, active, Optative (vidhi-liṅ) of pṛcch

Root: prach (class 6)

Note: Refers to Krishna.

अनामयम् (anāmayam) - about well-being, health, freedom from illness

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - freedom from sickness, well-being, health

Compound type : nah-tatpurusha (a+āmaya)

• a – not, un-
  indeclinable
• āmaya – sickness, illness, disease
  noun (masculine)

Note: Used adverbially meaning 'about well-being'.