महाभारतः mahābhārataḥ - book-5, chapter-81, verse-37

या सा बाल्यात्प्रभृत्यस्मान्पर्यवर्धयताबला ।
उपवासतपःशीला सदा स्वस्त्ययने रता ॥३७॥

37. yā sā bālyātprabhṛtyasmānparyavardhayatābalā ,
upavāsatapaḥśīlā sadā svastyayane ratā.

37. yā sā bālyāt prabhṛti asmān paryavardhayat
abalā upavāsatapaḥśīlā sadā svastyayane ratā

37. She who, since our childhood, has nurtured us, a strong woman who maintained a practice of fasting and asceticism (tapas), and was always engaged in auspicious rites for welfare.

Words meanings summery:

• या (yā) - who, which, she who

• सा (sā) - she

• बाल्यात् (bālyāt) - from childhood

• प्रभृति (prabhṛti) - from, since, beginning from

• अस्मान् (asmān) - us

• पर्यवर्धयत् (paryavardhayat) - nurtured, raised, caused to grow

• अबला (abalā) - not weak, strong woman, mature woman

• उपवासतपःशीला (upavāsatapaḥśīlā) - having the practice of fasting and asceticism (tapas)

• सदा (sadā) - always, ever

• स्वस्त्ययने (svastyayane) - in welfare activities, in auspicious rites

• रता (ratā) - engaged, devoted, absorbed

Words meanings and morphology

या (yā) - who, which, she who

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

Note: Refers to Kunti

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Kunti

बाल्यात् (bālyāt) - from childhood

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, infancy

प्रभृति (prabhṛti) - from, since, beginning from

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

पर्यवर्धयत् (paryavardhayat) - nurtured, raised, caused to grow

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of pari-vṛdh

Causative stem

Causative of root vṛdh with prefix pari

Prefix: pari

Root: vṛdh (class 1)

अबला (abalā) - not weak, strong woman, mature woman

(adjective)

Nominative, feminine, singular of abalā

abalā - not weak, strong; a woman (esp. mature)

Compound type : nañ-tatpuruṣa (a+balā)

• a – not, un-
  indeclinable
• balā – strong, powerful; a woman
  adjective (feminine)

Note: Qualifies 'yā sā'

उपवासतपःशीला (upavāsatapaḥśīlā) - having the practice of fasting and asceticism (tapas)

(adjective)

Nominative, feminine, singular of upavāsatapaḥśīlā

upavāsatapaḥśīlā - whose conduct is characterized by fasting and asceticism

Compound type : bahuvrihi (upavāsa+tapas+śīla)

• upavāsa – fasting, abstinence from food
  noun (masculine)
• tapas – asceticism, austerity, heat
  noun (neuter)
• śīla – habit, practice, conduct, nature
  noun (neuter)

Note: Qualifies 'yā sā'

सदा (sadā) - always, ever

(indeclinable)

स्वस्त्ययने (svastyayane) - in welfare activities, in auspicious rites

(noun)

Locative, neuter, singular of svastyayana

svastyayana - welfare, auspicious rite, means of welfare

Compound type : tatpurusha (svasti+ayana)

• svasti – well-being, welfare, prosperity
  noun (feminine)
• ayana – path, course, going, means
  noun (neuter)
  Root: i (class 2)

रता (ratā) - engaged, devoted, absorbed

(adjective)

Nominative, feminine, singular of rata

rata - engaged, devoted, absorbed in

Past Passive Participle

From root ram + kta

Root: ram (class 1)

Note: Qualifies 'yā sā'