महाभारतः mahābhārataḥ - book-5, chapter-81, verse-13

दुर्योधनो हि दुष्टात्मा कर्णश्च सहसौबलः ।
न च शत्रुरवज्ञेयः प्राकृतोऽपि बलीयसा ॥१३॥

13. duryodhano hi duṣṭātmā karṇaśca sahasaubalaḥ ,
na ca śatruravajñeyaḥ prākṛto'pi balīyasā.

13. duryodhanaḥ hi duṣṭātmā karṇaḥ ca sahasaubalaḥ
na ca śatruḥ avajñeyaḥ prākṛtaḥ api balīyasā

13. Duryodhana is indeed evil-minded, and Karṇa is accompanied by Saubala (Śakuni). Moreover, even an ordinary foe should not be disregarded by one who is stronger.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• हि (hi) - indeed (indeed, surely, for, because)

• दुष्टात्मा (duṣṭātmā) - evil-minded, wicked soul

• कर्णः (karṇaḥ) - Karṇa

• च (ca) - and (and, also)

• सहसौबलः (sahasaubalaḥ) - together with Saubala (Śakuni)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• शत्रुः (śatruḥ) - enemy, foe

• अवज्ञेयः (avajñeyaḥ) - to be disregarded or underestimated (to be disregarded, to be underestimated, to be despised)

• प्राकृतः (prākṛtaḥ) - ordinary, common (foe) (ordinary, common, natural, vulgar)

• अपि (api) - even if (even, also, too)

• बलीयसा (balīyasā) - by a stronger one, by one who is more powerful

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhṛtarāṣṭra)

Prefix: dur

Root: yudh (class 4)

Note: Subject of implied verb 'is'.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

दुष्टात्मा (duṣṭātmā) - evil-minded, wicked soul

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-minded, wicked person, having a corrupted self (ātman)

Compound type : karmadhāraya (duṣṭa+ātman)

• duṣṭa – corrupted, wicked, evil
  adjective (masculine)
  Past Passive Participle
  From root duṣ (to be corrupted) + kta.
  Root: duṣ (class 4)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)
  Root: an (class 2)

Note: Predicate nominative for Duryodhana.

कर्णः (karṇaḥ) - Karṇa

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karṇa (proper name, son of Sūrya and Kuntī)

Note: Subject of implied verb 'is'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

सहसौबलः (sahasaubalaḥ) - together with Saubala (Śakuni)

(adjective)

Nominative, masculine, singular of sahasaubala

sahasaubala - accompanied by Saubala, with Saubala

Bahuvrīhi compound, meaning 'one who has Saubala with him'.

Compound type : bahuvrīhi (saha+saubala)

• saha – with, together
  indeclinable
• saubala – son of Subala, Śakuni
  proper noun (masculine)
  Taddhita derivation from Subala.

Note: Describes Karṇa.

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

शत्रुः (śatruḥ) - enemy, foe

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śad (class 1)

Note: Subject of passive gerundive avajñeyaḥ.

अवज्ञेयः (avajñeyaḥ) - to be disregarded or underestimated (to be disregarded, to be underestimated, to be despised)

(adjective)

Nominative, masculine, singular of avajñeya

avajñeya - to be disregarded, to be despised, to be disdained

Gerundive (kṛtya)

From ava-jñā (to despise, neglect) + ya (kṛtya suffix).

Prefix: ava

Root: jñā (class 9)

प्राकृतः (prākṛtaḥ) - ordinary, common (foe) (ordinary, common, natural, vulgar)

(adjective)

Nominative, masculine, singular of prākṛta

prākṛta - natural, ordinary, common, uncultured, vulgar

From prakṛti (nature, original form) with taddhita suffix aṇ.

Root: kṛ (class 8)

अपि (api) - even if (even, also, too)

(indeclinable)

बलीयसा (balīyasā) - by a stronger one, by one who is more powerful

(adjective)

Instrumental, masculine, singular of balīyas

balīyas - stronger, more powerful

Comparative degree of balin (strong).

Root: bala

Note: The agent of the passive gerundive avajñeyaḥ.