महाभारतः mahābhārataḥ - book-5, chapter-81, verse-42

ऊढात्प्रभृति दुःखानि श्वशुराणामरिंदम ।
निकारानतदर्हा च पश्यन्ती दुःखमश्नुते ॥४२॥

42. ūḍhātprabhṛti duḥkhāni śvaśurāṇāmariṁdama ,
nikārānatadarhā ca paśyantī duḥkhamaśnute.

42. ūḍhāt prabhṛti duḥkhāni śvaśurāṇām ariṃdama
nikārān atadarhā ca paśyantī duḥkham aśnute

42. O subduer of enemies, from the time of her marriage, she has endured sufferings (duḥkha) and insults from her in-laws. Though undeserving of such treatment, she experiences pain (duḥkha) even while witnessing these things.

Words meanings summery:

• ऊढात् (ūḍhāt) - from being married, from the time of marriage

• प्रभृति (prabhṛti) - from, since (a point in time)

• दुःखानि (duḥkhāni) - sufferings, miseries

• श्वशुराणाम् (śvaśurāṇām) - of Kuntī's in-laws (Dhṛtarāṣṭra, Bhīṣma, etc.) (of the in-laws, of the fathers-in-law)

• अरिंदम (ariṁdama) - O Krishna (O subduer of enemies)

• निकारान् (nikārān) - insults, humiliations, contempt

• अतदर्हा (atadarhā) - not deserving of that, undeserving of such

• च (ca) - and, also

• पश्यन्ती (paśyantī) - seeing, observing, perceiving

• दुःखम् (duḥkham) - suffering, misery

• अश्नुते (aśnute) - she experiences, she obtains, she reaches

Words meanings and morphology

ऊढात् (ūḍhāt) - from being married, from the time of marriage

(adjective)

Ablative, masculine, singular of ūḍha

ūḍha - married, carried, conveyed

Past Passive Participle

Derived from √vah (to carry, lead, marry)

Root: vah (class 1)

Note: Used adverbially with 'prabhṛti'.

प्रभृति (prabhṛti) - from, since (a point in time)

(indeclinable)

दुःखानि (duḥkhāni) - sufferings, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

श्वशुराणाम् (śvaśurāṇām) - of Kuntī's in-laws (Dhṛtarāṣṭra, Bhīṣma, etc.) (of the in-laws, of the fathers-in-law)

(noun)

Genitive, masculine, plural of śvaśura

śvaśura - father-in-law, a relative by marriage, in-law

अरिंदम (ariṁdama) - O Krishna (O subduer of enemies)

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound type : upapada-tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• dama – taming, subduing, controlling
  noun (masculine)
  from √dam (to tame, subdue)
  Root: dam (class 4)

निकारान् (nikārān) - insults, humiliations, contempt

(noun)

Accusative, masculine, plural of nikāra

nikāra - insult, humiliation, contempt, scorn

Prefix: ni

Root: kṛ (class 8)

अतदर्हा (atadarhā) - not deserving of that, undeserving of such

(adjective)

Nominative, feminine, singular of atadarha

atadarha - not deserving of that

Compound type : nah-tatpurusha (a+tad+arha)

• a – not, un-
  indeclinable
• tad – that, such
  pronoun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)
  Root: arh (class 1)

Note: Refers to Kuntī.

च (ca) - and, also

(indeclinable)

पश्यन्ती (paśyantī) - seeing, observing, perceiving

(adjective)

Nominative, feminine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

Derived from √dṛś (to see)

Root: dṛś (class 1)

Note: Refers to Kuntī.

दुःखम् (duḥkham) - suffering, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

अश्नुते (aśnute) - she experiences, she obtains, she reaches

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root: aś (class 5)

Note: Refers to Kuntī.