महाभारतः mahābhārataḥ - book-5, chapter-81, verse-5

भगवानुवाच ।
धर्म्यमस्मद्धितं चैव कुरूणां यदनामयम् ।
एष यास्यामि राजानं धृतराष्ट्रमभीप्सया ॥५॥

5. bhagavānuvāca ,
dharmyamasmaddhitaṁ caiva kurūṇāṁ yadanāmayam ,
eṣa yāsyāmi rājānaṁ dhṛtarāṣṭramabhīpsayā.

5. bhagavān uvāca dharmyam asmat hitam ca eva kurūṇāṃ yat
anāmayam eṣa yāsyāmi rājānaṃ dhṛtarāṣṭram abhīpsayā

5. The Blessed One (Bhagavān) said: 'I shall go to King Dhṛtarāṣṭra with the intention of securing that which is righteous (dharma), beneficial to us, and indeed harmless for the Kurus.'

Words meanings summery:

• भगवान् (bhagavān) - the Blessed One (Krishna) (the Blessed One, the adorable one, the divine one)

• उवाच (uvāca) - he said (he said, he spoke)

• धर्म्यम् (dharmyam) - righteous (dharma) (righteous, lawful, consistent with dharma (natural law))

• अस्मत् (asmat) - for us (Pandavas) (our, for us, from us)

• हितम् (hitam) - beneficial (as part of `asmat-hitaṃ`) (beneficial, good, salutary)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only, exactly)

• कुरूणां (kurūṇāṁ) - for the Kurus (of the Kurus)

• यत् (yat) - that which (which, what, that)

• अनामयम् (anāmayam) - free from harm (free from illness, healthy, beneficial, safe)

• एष (eṣa) - I (referring to Bhagavān Krishna) (this, this one, I (emphatic))

• यास्यामि (yāsyāmi) - I will go

• राजानं (rājānaṁ) - the king (Dhṛtarāṣṭra) (king)

• धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (Dhṛtarāṣṭra (proper name))

• अभीप्सया (abhīpsayā) - with the intention (of meeting/persuading) (with desire, with intention)

Words meanings and morphology

भगवान् (bhagavān) - the Blessed One (Krishna) (the Blessed One, the adorable one, the divine one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessed of fortune, glorious, divine, the Blessed One

उवाच (uvāca) - he said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Tense

Active voice, 3rd person singular

Root: vac (class 2)

धर्म्यम् (dharmyam) - righteous (dharma) (righteous, lawful, consistent with dharma (natural law))

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, lawful, customary, consistent with dharma

derived from dharma

अस्मत् (asmat) - for us (Pandavas) (our, for us, from us)

(pronoun)

Genitive, plural of aham

aham - I, we

Note: Used as the first part of a compound `asmat-hita`

हितम् (hitam) - beneficial (as part of `asmat-hitaṃ`) (beneficial, good, salutary)

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, placed, sent

Past Passive Participle

Derived from root dhā (to place) or hi (to send), often means beneficial

Root: dhā (class 3)

Note: Part of the compound `asmat-hita`

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only, exactly)

(indeclinable)

कुरूणां (kurūṇāṁ) - for the Kurus (of the Kurus)

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants)

यत् (yat) - that which (which, what, that)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Can be nominative or accusative; here it functions as the object of 'securing' (implied in translation), so accusative is more likely.

अनामयम् (anāmayam) - free from harm (free from illness, healthy, beneficial, safe)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - healthy, free from illness, beneficial, safe

negative prefix an + āmaya (illness)

Compound type : bahuvrihi (an+āmaya)

• an – not, un- (negative prefix)
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)

एष (eṣa) - I (referring to Bhagavān Krishna) (this, this one, I (emphatic))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Used here in place of `aham` (I) as a demonstrative referring to the speaker.

यास्यामि (yāsyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future Tense

Active voice, 1st person singular

Root: yā (class 2)

राजानं (rājānaṁ) - the king (Dhṛtarāṣṭra) (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (Dhṛtarāṣṭra (proper name))

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the king of the Kurus)

अभीप्सया (abhīpsayā) - with the intention (of meeting/persuading) (with desire, with intention)

(noun)

Instrumental, feminine, singular of abhīpsā

abhīpsā - desire, wish, intention

Derived from root āp with prefix abhi

Prefixes: abhi+ā

Root: āp (class 5)