महाभारतः mahābhārataḥ - book-5, chapter-81, verse-62

कच्चिल्लोकेषु कुशलं कच्चिद्धर्मः स्वनुष्ठितः ।
ब्राह्मणानां त्रयो वर्णाः कच्चित्तिष्ठन्ति शासने ॥६२॥

62. kaccillokeṣu kuśalaṁ kacciddharmaḥ svanuṣṭhitaḥ ,
brāhmaṇānāṁ trayo varṇāḥ kaccittiṣṭhanti śāsane.

62. kaccit lokeṣu kuśalam kaccit dharmaḥ svanuṣṭhitaḥ
brāhmaṇānām trayaḥ varṇāḥ kaccit tiṣṭhanti śāsane

62. "Is there well-being among the people?" he asked. "Is natural law (dharma) being properly followed? Do the three social classes (varṇa) remain obedient to the injunctions of the brahmins (brāhmaṇa)?"

Words meanings summery:

• कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

• लोकेषु (lokeṣu) - among the people (among the worlds, among the people)

• कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity)

• कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, constitution)

• स्वनुष्ठितः (svanuṣṭhitaḥ) - properly followed (well-performed, properly executed, well-observed)

• ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins (brāhmaṇa) (of the brahmins)

• त्रयः (trayaḥ) - three

• वर्णाः (varṇāḥ) - social classes (varṇa) (social classes, colors, characters)

• कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

• तिष्ठन्ति (tiṣṭhanti) - remain (they stand, they abide, they remain)

• शासने (śāsane) - to the injunctions (in the command, in the instruction, in the rule, in the administration)

Words meanings and morphology

कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

(indeclinable)

लोकेषु (lokeṣu) - among the people (among the worlds, among the people)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, community

कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity)

(noun)

Nominative, neuter, singular of kuśala

kuśala - well, good, clever, skillful

can also be used as a noun meaning 'welfare'

Note: Predicate nominative.

कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, custom

from root dhṛ

Root: dhṛ (class 1)

स्वनुष्ठितः (svanuṣṭhitaḥ) - properly followed (well-performed, properly executed, well-observed)

(adjective)

Nominative, masculine, singular of svanuṣṭhita

svanuṣṭhita - well-performed, properly executed, perfectly observed

Past Passive Participle

compound of su (well) and anuṣṭhita (performed), past passive participle of root sthā with upasarga anu

Compound type : praadi (su+anuṣṭhita)

• su – good, well, excellent
  indeclinable
  prefix
• anuṣṭhita – performed, executed, observed
  adjective (masculine)
  Past Passive Participle
  past passive participle of root sthā with upasarga anu
  Prefix: anu
  Root: sthā (class 1)

Note: Modifies dharmaḥ.

ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins (brāhmaṇa) (of the brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, pertaining to Brahman

Note: Adjective/possessive modifying śāsane.

त्रयः (trayaḥ) - three

(numeral)

Note: Modifies varṇāḥ.

वर्णाः (varṇāḥ) - social classes (varṇa) (social classes, colors, characters)

(noun)

Nominative, masculine, plural of varṇa

varṇa - color, caste, social class, quality

Root: vṛ (class 5)

Note: Refers to the kṣatriya, vaiśya, śūdra classes.

कच्चित् (kaccit) - is it that? (interrogative particle (is it that, I hope that))

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - remain (they stand, they abide, they remain)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Active

3rd plural present active of root sthā (class 1)

Root: sthā (class 1)

शासने (śāsane) - to the injunctions (in the command, in the instruction, in the rule, in the administration)

(noun)

Locative, neuter, singular of śāsana

śāsana - command, instruction, rule, administration, teaching

from root śās (to teach, command)

Root: śās (class 2)

Note: The context implies obedience to these injunctions, hence 'obedient to the injunctions'.