महाभारतः
mahābhārataḥ
-
book-5, chapter-81, verse-34
यो नैव कामान्न भयान्न लोभान्नार्थकारणात् ।
अन्यायमनुवर्तेत स्थिरबुद्धिरलोलुपः ॥३४॥
अन्यायमनुवर्तेत स्थिरबुद्धिरलोलुपः ॥३४॥
34. yo naiva kāmānna bhayānna lobhānnārthakāraṇāt ,
anyāyamanuvarteta sthirabuddhiralolupaḥ.
anyāyamanuvarteta sthirabuddhiralolupaḥ.
34.
yaḥ na eva kāmāt na bhayāt na lobhāt na arthakāraṇāt
anyāyam anuvarteta sthirabuddhiḥ alolupaḥ
anyāyam anuvarteta sthirabuddhiḥ alolupaḥ
34.
That person, whose intellect is steady and who is free from greed, would certainly not resort to injustice due to desires, fear, greed, or material motives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, which
- न (na) - not, no
- एव (eva) - certainly, indeed, only
- कामात् (kāmāt) - from desire
- न (na) - not, no
- भयात् (bhayāt) - from fear
- न (na) - not, no
- लोभात् (lobhāt) - from greed
- न (na) - not, no
- अर्थकारणात् (arthakāraṇāt) - from material motives, for the sake of wealth/gain
- अन्यायम् (anyāyam) - injustice, unrighteousness
- अनुवर्तेत (anuvarteta) - he should follow, he should resort to
- स्थिरबुद्धिः (sthirabuddhiḥ) - of steady intellect, firm-minded
- अलोलुपः (alolupaḥ) - not greedy, uncovetous
Words meanings and morphology
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whatever
न (na) - not, no
(indeclinable)
एव (eva) - certainly, indeed, only
(indeclinable)
कामात् (kāmāt) - from desire
(noun)
Ablative, masculine, singular of kāma
kāma - desire, wish, longing, love
न (na) - not, no
(indeclinable)
भयात् (bhayāt) - from fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
न (na) - not, no
(indeclinable)
लोभात् (lobhāt) - from greed
(noun)
Ablative, masculine, singular of lobha
lobha - greed, covetousness, avarice, desire
न (na) - not, no
(indeclinable)
अर्थकारणात् (arthakāraṇāt) - from material motives, for the sake of wealth/gain
(noun)
Ablative, neuter, singular of arthakāraṇa
arthakāraṇa - reason of wealth, material motive, for the sake of gain
Compound of 'artha' (wealth/purpose) and 'kāraṇa' (reason/cause)
Compound type : tatpuruṣa (artha+kāraṇa)
- artha – purpose, aim, meaning, wealth, object, material gain
noun (masculine) - kāraṇa – cause, reason, motive, instrument
noun (neuter)
Action noun from root कृ (kṛ)
Root: kṛ (class 8)
अन्यायम् (anyāyam) - injustice, unrighteousness
(noun)
Accusative, masculine, singular of anyāya
anyāya - injustice, wrong, unrighteousness, impropriety
Compound of 'a' (not) and 'nyāya' (justice)
Compound type : nañ-tatpuruṣa (a+nyāya)
- a – not, un-
indeclinable - nyāya – justice, rule, method, system of logic
noun (masculine)
अनुवर्तेत (anuvarteta) - he should follow, he should resort to
(verb)
3rd person , singular, active, optative (liṅ) of anuvṛt
From root 'vṛt' (to be, to turn) with prefix 'anu' (after)
Prefix: anu
Root: vṛt (class 1)
स्थिरबुद्धिः (sthirabuddhiḥ) - of steady intellect, firm-minded
(adjective)
Nominative, masculine, singular of sthirabuddhi
sthirabuddhi - having a steady mind/intellect, firm of purpose
Bahuvrīhi compound: 'sthira' (steady) + 'buddhi' (intellect)
Compound type : bahuvrīhi (sthira+buddhi)
- sthira – steady, firm, stable, constant
adjective - buddhi – intellect, understanding, discernment, perception
noun (feminine)
action noun
From root बुध् (budh)
Root: budh (class 1)
अलोलुपः (alolupaḥ) - not greedy, uncovetous
(adjective)
Nominative, masculine, singular of alolupa
alolupa - not greedy, not covetous, uncovetous
Negation of 'lolupa' (greedy)
Compound type : nañ-tatpuruṣa (a+lolupa)
- a – not, un-
indeclinable - lolupa – greedy, covetous, intensely desirous
adjective
Intensive form of root लुप् (lup)
Root: lup (class 6)