महाभारतः mahābhārataḥ - book-5, chapter-81, verse-22

ततः सात्यकिमारोप्य प्रययौ पुरुषोत्तमः ।
पृथिवीं चान्तरिक्षं च रथघोषेण नादयन् ॥२२॥

22. tataḥ sātyakimāropya prayayau puruṣottamaḥ ,
pṛthivīṁ cāntarikṣaṁ ca rathaghoṣeṇa nādayan.

22. tataḥ sātyakim āropya prayayau puruṣottamaḥ
pṛthivīm ca antarikṣam ca rathaghoṣeṇa nādayan

22. Then the supreme person (puruṣottama) [Krishna], having caused Satyaki to ascend, departed, making the earth and the sky resound with the roar of his chariot.

Words meanings summery:

• ततः (tataḥ) - then, thence, thereafter

• सात्यकिम् (sātyakim) - Satyaki (proper name)

• आरोप्य (āropya) - having seated, having caused to ascend, having placed upon

• प्रययौ (prayayau) - departed, went forth, set out

• पुरुषोत्तमः (puruṣottamaḥ) - Krishna (best of men, supreme person)

• पृथिवीम् (pṛthivīm) - earth, the earth

• च (ca) - and, also

• अन्तरिक्षम् (antarikṣam) - atmosphere, sky, space

• च (ca) - and, also

• रथघोषेण (rathaghoṣeṇa) - by the roar of the chariot, by the sound of the chariot

• नादयन् (nādayan) - causing to sound, making to roar, filling with sound

Words meanings and morphology

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

सात्यकिम् (sātyakim) - Satyaki (proper name)

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Satyaki (proper name, a Yādava hero)

Note: Object of 'āropya'.

आरोप्य (āropya) - having seated, having caused to ascend, having placed upon

(indeclinable)

Absolutive (Gerund)

Derived from the causative of root √ruh with prefix ā, absolutive ending -ya.

Prefix: ā

Root: ruh (class 1)

Note: Gerund modifying 'puruṣottamaḥ'.

प्रययौ (prayayau) - departed, went forth, set out

(verb)

3rd person , singular, active, past perfect (lit) of pra-yā

Perfect Active

Derived from root √yā with prefix pra, perfect active third person singular.

Prefix: pra

Root: yā (class 2)

पुरुषोत्तमः (puruṣottamaḥ) - Krishna (best of men, supreme person)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person (puruṣa)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, male; the supreme cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Subject of 'prayayau'.

पृथिवीम् (pṛthivīm) - earth, the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the earth

Note: Object of 'nādayan'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अन्तरिक्षम् (antarikṣam) - atmosphere, sky, space

(noun)

Accusative, neuter, singular of antarikṣa

antarikṣa - atmosphere, sky, space, intermediate region

Note: Object of 'nādayan'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

रथघोषेण (rathaghoṣeṇa) - by the roar of the chariot, by the sound of the chariot

(noun)

Instrumental, masculine, singular of rathaghoṣa

rathaghoṣa - sound of the chariot, roar of the chariot

Compound type : tatpuruṣa (ratha+ghoṣa)

• ratha – chariot, car
  noun (masculine)
• ghoṣa – sound, noise, roar
  noun (masculine)
  Root: ghuṣ (class 1)

Note: Instrument for 'nādayan'.

नादयन् (nādayan) - causing to sound, making to roar, filling with sound

(adjective)

Nominative, masculine, singular of nādayat

nādayat - causing to sound, making to roar, filling with sound

Present Active Participle

Derived from the causative of root √nad (to sound, roar), with present active participle ending -at

Root: nad (class 1)

Note: Adjective modifying 'puruṣottamaḥ'.