महाभारतः mahābhārataḥ - book-5, chapter-81, verse-67

देवासुरस्य द्रष्टारः पुराणस्य महाद्युते ।
समेतं पार्थिवं क्षत्रं दिदृक्षन्तश्च सर्वतः ॥६७॥

67. devāsurasya draṣṭāraḥ purāṇasya mahādyute ,
sametaṁ pārthivaṁ kṣatraṁ didṛkṣantaśca sarvataḥ.

67. devāsurasya draṣṭāraḥ purāṇasya mahādyute
sametam pārthivam kṣatram didṛkṣantaḥ ca sarvataḥ

67. O greatly effulgent one (mahādyute), they are the beholders of the ancient (conflict) between the gods and asuras, and they desire to see, from all directions, the assembled earthly warrior class (kṣatram).

Words meanings summery:

• देवासुरस्य (devāsurasya) - of the gods and asuras, of the conflict between gods and demons

• द्रष्टारः (draṣṭāraḥ) - seers, beholders, observers

• पुराणस्य (purāṇasya) - of the ancient conflict (of the ancient, of the old)

• महाद्युते (mahādyute) - Krishna (O greatly effulgent one, O highly radiant one)

• समेतम् (sametam) - assembled, gathered, united

• पार्थिवम् (pārthivam) - earthly, pertaining to earth; royal, kingly

• क्षत्रम् (kṣatram) - the warrior class, royal power, dominion, kingdom

• दिदृक्षन्तः (didṛkṣantaḥ) - desiring to see, wishing to behold

• च (ca) - and

• सर्वतः (sarvataḥ) - from all sides, everywhere, completely

Words meanings and morphology

देवासुरस्य (devāsurasya) - of the gods and asuras, of the conflict between gods and demons

(noun)

Genitive, masculine, singular of devāsura

devāsura - gods and asuras (demons), a conflict between gods and demons

From deva (god) + asura (demon)

Compound type : dvandva (deva+asura)

• deva – god, divine being
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Dependent on 'draṣṭāraḥ' and 'purāṇasya'.

द्रष्टारः (draṣṭāraḥ) - seers, beholders, observers

(noun)

Nominative, masculine, plural of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent Noun

From √dṛś (to see) + -tṛ suffix

Root: dṛś (class 1)

Note: Functions as an attribute of the subjects from the previous verse.

पुराणस्य (purāṇasya) - of the ancient conflict (of the ancient, of the old)

(adjective)

Genitive, masculine/neuter, singular of purāṇa

purāṇa - ancient, old, former; a Purāṇa (religious text)

From purā (formerly)

Note: Qualifies the event of 'devāsura'.

महाद्युते (mahādyute) - Krishna (O greatly effulgent one, O highly radiant one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - greatly effulgent, of great splendor

From mahā (great) + dyuti (splendor, radiance)

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large
  adjective
• dyuti – splendor, radiance, light
  noun (feminine)
  From √dyut (to shine)
  Root: dyut (class 1)

Note: Direct address to Krishna.

समेतम् (sametam) - assembled, gathered, united

(adjective)

Accusative, neuter, singular of sameta

sameta - assembled, met, joined

Past Passive Participle

From √i (to go) with prefix sam-a.

Prefixes: sam+a

Root: i (class 2)

Note: Qualifies 'kṣatram'.

पार्थिवम् (pārthivam) - earthly, pertaining to earth; royal, kingly

(adjective)

Accusative, neuter, singular of pārthiva

pārthiva - earthly, terrestrial, royal, kingly

From pṛthivī (earth) or pṛthu (king)

Note: Qualifies 'kṣatram'.

क्षत्रम् (kṣatram) - the warrior class, royal power, dominion, kingdom

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - dominion, power, rule, kingdom, warrior class

Note: Refers to the collective body of kings/warriors.

दिदृक्षन्तः (didṛkṣantaḥ) - desiring to see, wishing to behold

(adjective)

Nominative, masculine, plural of didṛkṣat

didṛkṣat - desiring to see

Desiderative Present Active Participle

From desiderative stem of √dṛś (to see) + śatṛ suffix.

Root: dṛś (class 1)

Note: Describes the desire of the sages.

च (ca) - and

(indeclinable)

Note: Connects the two main attributes (draṣṭāraḥ and didṛkṣantaḥ).

सर्वतः (sarvataḥ) - from all sides, everywhere, completely

(indeclinable)

From sarva (all) + -tas (adverbial suffix)

Note: Emphasizes the comprehensive nature of their desire to see.