महाभारतः mahābhārataḥ - book-3, chapter-264, verse-70

रुदती रुधिरार्द्राङ्गी व्याघ्रेण परिरक्षिता ।
असकृत्त्वं मया दृष्टा गच्छन्ती दिशमुत्तराम् ॥७०॥

70. rudatī rudhirārdrāṅgī vyāghreṇa parirakṣitā ,
asakṛttvaṁ mayā dṛṣṭā gacchantī diśamuttarām.

70. rudatī rudhirārdrāṅgī vyāghreṇa parirakṣitā
asakṛt tvam mayā dṛṣṭā gacchantī diśam uttarām

70. I have seen you repeatedly, crying, with your limbs wet with blood, and protected by a tiger, as you journeyed towards the northern direction.

Words meanings summery:

• रुदती (rudatī) - crying, weeping

• रुधिरार्द्राङ्गी (rudhirārdrāṅgī) - whose limbs are wet/moist with blood

• व्याघ्रेण (vyāghreṇa) - by a tiger

• परिरक्षिता (parirakṣitā) - protected, guarded

• असकृत् (asakṛt) - repeatedly, often, not once

• त्वम् (tvam) - you

• मया (mayā) - by me

• दृष्टा (dṛṣṭā) - seen

• गच्छन्ती (gacchantī) - going

• दिशम् (diśam) - direction

• उत्तराम् (uttarām) - northern (northern, upper, later)

Words meanings and morphology

रुदती (rudatī) - crying, weeping

(adjective)

Nominative, feminine, singular of rudat

rudat - crying, weeping

Present Active Participle

Derived from root rud (to cry), 2nd class, with at suffix for participle. Feminine form.

Root: rud (class 2)

रुधिरार्द्राङ्गी (rudhirārdrāṅgī) - whose limbs are wet/moist with blood

(adjective)

Nominative, feminine, singular of rudhirārdrāṅgī

rudhirārdrāṅgī - one whose body is wet with blood

Bahuvrīhi compound.

Compound type : bahuvrīhi (rudhira+ārdra+aṅga)

• rudhira – blood
  noun (neuter)
• ārdra – wet, moist
  adjective
• aṅga – limb, body
  noun (neuter)

Note: Refers to the subject (you, Sītā).

व्याघ्रेण (vyāghreṇa) - by a tiger

(noun)

Instrumental, masculine, singular of vyāghra

vyāghra - tiger

Note: Agent of parirakṣitā.

परिरक्षिता (parirakṣitā) - protected, guarded

(adjective)

Nominative, feminine, singular of parirakṣita

parirakṣita - protected, guarded

Past Passive Participle

Derived from root rakṣ (to protect), with upasarga pari.

Prefix: pari

Root: rakṣ (class 1)

Note: Agrees with the subject (you, Sītā).

असकृत् (asakṛt) - repeatedly, often, not once

(indeclinable)

Compound of a (negation) and sakṛt (once).

Compound type : avyayībhāva (a+sakṛt)

• a – not, un-
  indeclinable
  Negative prefix
• sakṛt – once, at once
  indeclinable

Note: Modifies dṛṣṭā.

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of tvam

tvam - you

Base for 2nd person pronoun (yuṣmad).

Note: Subject of the sentence.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

Base for 1st person pronoun (asmad).

Note: Agent of the passive participle dṛṣṭā.

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Agrees with tvam.

गच्छन्ती (gacchantī) - going

(adjective)

Nominative, feminine, singular of gacchat

gacchat - going

Present Active Participle

Derived from root gam (to go), 1st class, with at suffix for participle. Feminine form.

Root: gam (class 1)

Note: Agrees with tvam, indicating state while seen.

दिशम् (diśam) - direction

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter

Note: Object of gacchantī.

उत्तराम् (uttarām) - northern (northern, upper, later)

(adjective)

Accusative, feminine, singular of uttara

uttara - northern, upper, later, subsequent, reply

Note: Modifies diśam.