महाभारतः mahābhārataḥ - book-3, chapter-264, verse-63

स्पर्धते सर्वदेवैर्यः कालोपहतचेतनः ।
मया विनाशलिङ्गानि स्वप्ने दृष्टानि तस्य वै ॥६३॥

63. spardhate sarvadevairyaḥ kālopahatacetanaḥ ,
mayā vināśaliṅgāni svapne dṛṣṭāni tasya vai.

63. spardhate sarvadevaiḥ yaḥ kālopahatacetanaḥ
mayā vināśaliṅgāni svapne dṛṣṭāni tasya vai

63. He, whose consciousness is afflicted by time (kāla), rivals all the gods. I have indeed seen signs of his destruction in a dream.

Words meanings summery:

• स्पर्धते (spardhate) - competes, rivals, vies

• सर्वदेवैः (sarvadevaiḥ) - with all the gods

• यः (yaḥ) - who, which

• कालोपहतचेतनः (kālopahatacetanaḥ) - whose consciousness is afflicted by time/fate, whose mind is clouded by destiny

• मया (mayā) - by me

• विनाशलिङ्गानि (vināśaliṅgāni) - signs of destruction, omens of ruin

• स्वप्ने (svapne) - in a dream

• दृष्टानि (dṛṣṭāni) - seen, observed

• तस्य (tasya) - of him, his

• वै (vai) - indeed, certainly, surely

Words meanings and morphology

स्पर्धते (spardhate) - competes, rivals, vies

(verb)

3rd person , singular, middle, present (laṭ) of spardh

Present Middle

Root √spardh (1st class, Ātmanepada)

Root: spardh (class 1)

सर्वदेवैः (sarvadevaiḥ) - with all the gods

(noun)

Instrumental, masculine, plural of sarvadeva

sarvadeva - all gods

Compound type : tatpurusha (sarva+deva)

• sarva – all, every
  adjective (masculine)
• deva – god, deity
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कालोपहतचेतनः (kālopahatacetanaḥ) - whose consciousness is afflicted by time/fate, whose mind is clouded by destiny

(adjective)

Nominative, masculine, singular of kālopahatacetana

kālopahatacetana - whose consciousness is afflicted by time/fate

Compound type : bahuvrihi (kāla+upahata+cetana)

• kāla – time, fate, destiny
  noun (masculine)
• upahata – struck, afflicted, damaged
  adjective (masculine)
  Past Passive Participle
  From root √han (to strike, kill) with upasarga 'upa-'
  Prefix: upa
  Root: han (class 2)
• cetana – consciousness, intellect, mind
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

विनाशलिङ्गानि (vināśaliṅgāni) - signs of destruction, omens of ruin

(noun)

Nominative, neuter, plural of vināśaliṅga

vināśaliṅga - signs of destruction, omens of ruin

Compound type : tatpurusha (vināśa+liṅga)

• vināśa – destruction, ruin, perishing
  noun (masculine)
  From root √naś (to perish) with upasarga 'vi-'
  Prefix: vi
  Root: naś (class 4)
• liṅga – sign, mark, characteristic
  noun (neuter)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

दृष्टानि (dṛṣṭāni) - seen, observed

(adjective)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, observed, visible

Past Passive Participle

Derived from root √dṛś (to see) with suffix -ta

Root: dṛś (class 1)

Note: This is a past passive participle, used here as an adjective in agreement with "vināśaliṅgāni".

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the demon mentioned in the previous verse.

वै (vai) - indeed, certainly, surely

(indeclinable)

Note: Emphatic particle.