महाभारतः mahābhārataḥ - book-3, chapter-264, verse-3

विललाप स राजेन्द्रस्तत्र कान्तामनुस्मरन् ।
कामबाणाभिसंतप्तः सौमित्रिस्तमथाब्रवीत् ॥३॥

3. vilalāpa sa rājendrastatra kāntāmanusmaran ,
kāmabāṇābhisaṁtaptaḥ saumitristamathābravīt.

3. vilalāpa saḥ rājendraḥ tatra kāntām anusmaran |
kāmabāṇābhisantaptaḥ saumitriḥ tam atha abravīt

3. That king (Rāma), remembering his beloved, lamented there, deeply afflicted by the arrows of Kāma (the god of love). Then Lakṣmaṇa (Saumitri) spoke to him.

Words meanings summery:

• विललाप (vilalāpa) - he lamented, he wailed

• सः (saḥ) - he, that

• राजेन्द्रः (rājendraḥ) - King Rāma (the best of kings, a great king)

• तत्र (tatra) - there, in that place

• कान्ताम् (kāntām) - his beloved Sītā (his beloved, dear one)

• अनुस्मरन् (anusmaran) - remembering

• कामबाणाभिसन्तप्तः (kāmabāṇābhisantaptaḥ) - scorched by the arrows of Kāma (god of love)

• सौमित्रिः (saumitriḥ) - son of Sumitrā, Lakṣmaṇa

• तम् (tam) - to Rāma (to him)

• अथ (atha) - then, thereupon, now

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

विललाप (vilalāpa) - he lamented, he wailed

(verb)

3rd person , singular, active, perfect (lit) of vilap

Root with prefix vi- forming a perfect tense verb

Prefix: vi

Root: lap (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजेन्द्रः (rājendraḥ) - King Rāma (the best of kings, a great king)

(noun)

Nominative, masculine, singular of rājendra

rājendra - lord of kings, chief of kings

Compound of rājan (king) and indra (chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, king (also the deity Indra)
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

कान्ताम् (kāntām) - his beloved Sītā (his beloved, dear one)

(noun)

Accusative, feminine, singular of kāntā

kāntā - beloved, desired, charming (feminine noun/adjective)

Feminine form of kānta (desired, beloved)

अनुस्मरन् (anusmaran) - remembering

(participle)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recalling

Present Active Participle

Derived from the root smṛ (to remember) with prefix anu-

Prefix: anu

Root: smṛ (class 1)

कामबाणाभिसन्तप्तः (kāmabāṇābhisantaptaḥ) - scorched by the arrows of Kāma (god of love)

(adjective)

Nominative, masculine, singular of kāmabāṇābhisantapta

kāmabāṇābhisantapta - scorched/tormented by the arrows of desire/Kāma

Compound of kāmabāṇa (arrows of Kāma) and abhisantapta (scorched)

Compound type : tatpuruṣa (kāmabāṇa+abhisantapta)

• kāma – desire, love, the god of love
  noun (masculine)
• bāṇa – arrow
  noun (masculine)
• abhisantapta – scorched, greatly distressed, tormented
  participle (masculine)
  Past Passive Participle
  Derived from the root tap (to heat, suffer) with prefixes abhi- and sam-
  Prefixes: abhi+sam
  Root: tap (class 1)

सौमित्रिः (saumitriḥ) - son of Sumitrā, Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā (e.g., Lakṣmaṇa)

Patronymic from Sumitrā

तम् (tam) - to Rāma (to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अथ (atha) - then, thereupon, now

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect tense form of root brū/vac

Root: brū (class 2)