महाभारतः mahābhārataḥ - book-3, chapter-264, verse-7

एवं बहुविधैर्वाक्यैर्लक्ष्मणेन स राघवः ।
उक्तः प्रकृतिमापेदे कार्ये चानन्तरोऽभवत् ॥७॥

7. evaṁ bahuvidhairvākyairlakṣmaṇena sa rāghavaḥ ,
uktaḥ prakṛtimāpede kārye cānantaro'bhavat.

7. evaṃ bahuvidhaiḥ vākyaiḥ lakṣmaṇena sa rāghavaḥ
uktaḥ prakṛtiṃ āpede kārye ca anantaraḥ abhavat

7. Being thus addressed by Lakṣmaṇa with many kinds of words, Rāghava regained his natural state (prakṛti) and immediately became engaged in the task.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, indeed

• बहुविधैः (bahuvidhaiḥ) - of many kinds, various

• वाक्यैः (vākyaiḥ) - by words, by speeches

• लक्ष्मणेन (lakṣmaṇena) - by Lakṣmaṇa

• स (sa) - he, that

• राघवः (rāghavaḥ) - Rāma (Rāghava (descendant of Raghu, i.e., Rāma))

• उक्तः (uktaḥ) - being addressed (by Lakṣmaṇa) (spoken, told, addressed)

• प्रकृतिं (prakṛtiṁ) - his natural state of mind/composure (natural state, nature, origin)

• आपेदे (āpede) - he attained, he reached, he recovered

• कार्ये (kārye) - in the immediate task at hand (finding Sitā) (in the work, in the task, in the matter)

• च (ca) - and

• अनन्तरः (anantaraḥ) - immediately engaged (immediate, next, continuous)

• अभवत् (abhavat) - he became, he was

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, indeed

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - of many kinds, various

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many sorts, manifold, various

Compound type : bahuvrihi (bahu+vidha)

• bahu – many, much
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies vākyaiḥ.

वाक्यैः (vākyaiḥ) - by words, by speeches

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

From vac (to speak).

Root: vac (class 2)

लक्ष्मणेन (lakṣmaṇena) - by Lakṣmaṇa

(proper noun)

Instrumental, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rāma's brother)

Note: Agent of the action of speaking.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative masculine singular form of tad.

Note: Refers to Rāghava.

राघवः (rāghavaḥ) - Rāma (Rāghava (descendant of Raghu, i.e., Rāma))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Patronymic from Raghu.

Note: Refers to Rāma.

उक्तः (uktaḥ) - being addressed (by Lakṣmaṇa) (spoken, told, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak).

Root: vac (class 2)

Note: Qualifies Rāghava.

प्रकृतिं (prakṛtiṁ) - his natural state of mind/composure (natural state, nature, origin)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, origin, natural state, disposition, primordial matter (prakṛti)

From pra + kṛ (to make, do).

Prefix: pra

Root: kṛ (class 8)

Note: Object of āpede.

आपेदे (āpede) - he attained, he reached, he recovered

(verb)

3rd person , singular, middle, perfect (liṭ) of āpad

Perfect Middle

Root pad (to go, move) with upasarga ā.

Prefix: ā

Root: pad (class 4)

कार्ये (kārye) - in the immediate task at hand (finding Sitā) (in the work, in the task, in the matter)

(noun)

Locative, neuter, singular of kārya

kārya - to be done, duty, task, business

Gerundive

From root kṛ (to do, make).

Root: kṛ (class 8)

Note: The context here is the task of finding Sitā.

च (ca) - and

(indeclinable)

अनन्तरः (anantaraḥ) - immediately engaged (immediate, next, continuous)

(adjective)

Nominative, masculine, singular of anantara

anantara - having no interval, immediate, next, continuous, contiguous

Negative compound (na + antara).

Compound type : navi-tatpurusha (na+antara)

• na – not, no
  indeclinable
• antara – interval, difference, inside, interior
  noun (neuter)

Note: Qualifies Rāghava (implied subject of abhavat).

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

Root bhū (to be). Imperfect prefix a-. Present stem bhava-. 3rd person singular ending -t.

Root: bhū (class 1)