महाभारतः mahābhārataḥ - book-3, chapter-264, verse-17

यथा नदति सुग्रीवो बलवानेष वानरः ।
मन्ये चाश्रयवान्प्राप्तो न त्वं निर्गन्तुमर्हसि ॥१७॥

17. yathā nadati sugrīvo balavāneṣa vānaraḥ ,
manye cāśrayavānprāpto na tvaṁ nirgantumarhasi.

17. yathā nadati sugrīvaḥ balavān eṣaḥ vānaraḥ manye
ca āśrayavān prāptaḥ na tvam nirgantum arhasi

17. (Tara said:) "Because this powerful monkey Sugriva roars, I believe he must have obtained powerful backing. You should not go out."

Words meanings summery:

• यथा (yathā) - as, just as, since, because

• नदति (nadati) - roars, shouts, sounds

• सुग्रीवः (sugrīvaḥ) - Sugriva

• बलवान् (balavān) - powerful, strong

• एषः (eṣaḥ) - this (Sugriva) (this, this one)

• वानरः (vānaraḥ) - monkey (Sugriva) (monkey)

• मन्ये (manye) - I think, I believe, I suppose

• च (ca) - and, also

• आश्रयवान् (āśrayavān) - having powerful backing (having support, having an ally, possessing refuge)

• प्राप्तः (prāptaḥ) - reached, obtained, arrived

• न (na) - not, no

• त्वम् (tvam) - you (Vali) (you)

• निर्गन्तुम् (nirgantum) - to go out, to emerge

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

यथा (yathā) - as, just as, since, because

(indeclinable)

Relative adverb of manner.

नदति (nadati) - roars, shouts, sounds

(verb)

3rd person , singular, active, present (laṭ) of nad

Present indicative, 3rd person singular.

Root: nad (class 1)

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (name of a monkey king, literally "one with a beautiful neck")

Bahuvrīhi compound: su (good) + grīvā (neck).

Compound type : bahuvrīhi (su+grīvā)

• su – good, well, beautiful
  indeclinable
• grīvā – neck
  noun (feminine)

Note: Subject of 'nadati'.

बलवान् (balavān) - powerful, strong

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, possessing strength

From bala (strength) + matup suffix.

Note: Agrees with 'eṣaḥ vānaraḥ'.

एषः (eṣaḥ) - this (Sugriva) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

वानरः (vānaraḥ) - monkey (Sugriva) (monkey)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape (literally "belonging to the forest")

From vana (forest) + ra suffix.

मन्ये (manye) - I think, I believe, I suppose

(verb)

1st person , singular, middle, present (laṭ) of man

Present indicative, 1st person singular, ātmanepada.

Root: man (class 4)

च (ca) - and, also

(indeclinable)

आश्रयवान् (āśrayavān) - having powerful backing (having support, having an ally, possessing refuge)

(adjective)

Nominative, masculine, singular of āśrayavat

āśrayavat - having refuge, possessing support, having an ally

From āśraya (refuge, support) + matup suffix.

Note: Agrees with implied "he" (Sugriva).

प्राप्तः (prāptaḥ) - reached, obtained, arrived

(adjective)

Nominative, masculine, singular of pra-āp

āp - to obtain, to reach, to attain

Past Passive Participle

From root āp with pra + kta suffix.

Prefix: pra

Root: āp (class 5)

Note: Agrees with implied "he" (Sugriva).

न (na) - not, no

(indeclinable)

Negative particle.

त्वम् (tvam) - you (Vali) (you)

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you (singular)

2nd person pronoun.

निर्गन्तुम् (nirgantum) - to go out, to emerge

(indeclinable)

infinitive

From root gam with nir + tumun suffix.

Prefix: nir

Root: gam (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present indicative, 2nd person singular.

Root: arh (class 1)