महाभारतः mahābhārataḥ - book-3, chapter-264, verse-50

अप्येवाहं निराहारा जीवितप्रियवर्जिता ।
शोषयिष्यामि गात्राणि व्याली तालगता यथा ॥५०॥

50. apyevāhaṁ nirāhārā jīvitapriyavarjitā ,
śoṣayiṣyāmi gātrāṇi vyālī tālagatā yathā.

50. api eva aham nirāhārā jīvitapriyavarjitā
śoṣayiṣyāmi gātrāṇi vyālī tālagatā yathā

50. Even I, without food and deprived of my life and my beloved (Rāma), will make my body waste away, just like a female serpent caught in a palm tree.

Words meanings summery:

• अपि (api) - also, even, indeed

• एव (eva) - only, just, indeed

• अहम् (aham) - I

• निराहारा (nirāhārā) - without food, fasting

• जीवितप्रियवर्जिता (jīvitapriyavarjitā) - deprived of life and beloved

• शोषयिष्यामि (śoṣayiṣyāmi) - I will dry up, I will cause to wither

• गात्राणि (gātrāṇi) - limbs, body

• व्याली (vyālī) - female serpent, poisonous snake

• तालगता (tālagatā) - fallen into a palm tree (or tāla plant)

• यथा (yathā) - just as, like, as

Words meanings and morphology

अपि (api) - also, even, indeed

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

निराहारा (nirāhārā) - without food, fasting

(adjective)

Nominative, feminine, singular of nirāhāra

nirāhāra - without food, fasting

Compound type : bahuvrīhi (nis+āhāra)

• nis – without
  indeclinable
• āhāra – food, sustenance
  noun (masculine)

Note: Modifies 'aham' (Sītā)

जीवितप्रियवर्जिता (jīvitapriyavarjitā) - deprived of life and beloved

(adjective)

Nominative, feminine, singular of jīvitapriyavarjita

jīvitapriyavarjita - deprived of life and beloved

Compound type : tatpuruṣa (jīvita+priya+varjita)

• jīvita – life
  noun (neuter)
  Past Passive Participle
  Derived from root 'jīv'
  Root: jīv (class 1)
• priya – beloved, dear
  noun (masculine)
• varjita – deprived, abandoned
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vṛj'
  Root: vṛj (class 1)

Note: Modifies 'aham' (Sītā)

शोषयिष्यामि (śoṣayiṣyāmi) - I will dry up, I will cause to wither

(verb)

1st person , singular, active, future (lṛṭ) of śuṣ

Causative Future

From causal stem śoṣaya, future tense, 1st person singular.

Root: śuṣ (class 4)

गात्राणि (gātrāṇi) - limbs, body

(noun)

Accusative, neuter, plural of gātra

gātra - limb, body

Note: Object of 'śoṣayiṣyāmi'

व्याली (vyālī) - female serpent, poisonous snake

(noun)

Nominative, feminine, singular of vyālī

vyālī - female serpent, poisonous snake

Note: Subject of the simile

तालगता (tālagatā) - fallen into a palm tree (or tāla plant)

(adjective)

Nominative, feminine, singular of tālagata

tālagata - fallen into a palm tree, caught in a tāla plant

Compound type : tatpuruṣa (tāla+gata)

• tāla – palm tree, tāla plant
  noun (masculine)
• gata – gone, fallen
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam'
  Root: gam (class 1)

Note: Modifies 'vyālī'

यथा (yathā) - just as, like, as

(indeclinable)