महाभारतः mahābhārataḥ - book-3, chapter-264, verse-33

न विशेषस्तयोर्युद्धे तदा कश्चन दृश्यते ।
सुग्रीवस्य तदा मालां हनूमान्कण्ठ आसजत् ॥३३॥

33. na viśeṣastayoryuddhe tadā kaścana dṛśyate ,
sugrīvasya tadā mālāṁ hanūmānkaṇṭha āsajat.

33. na viśeṣaḥ tayoḥ yuddhe tadā kaścana dṛśyate
sugrīvasya tadā mālām hanūmān kaṇṭha āsajat

33. At that time, no distinction was visible in the battle between those two. Then Hanuman placed a garland on Sugriva's neck.

Words meanings summery:

• न (na) - not, no

• विशेषः (viśeṣaḥ) - distinction, difference, peculiarity

• तयोः (tayoḥ) - of those two, their (dual)

• युद्धे (yuddhe) - in battle, in the fight

• तदा (tadā) - then, at that time

• कश्चन (kaścana) - any, someone, something

• दृश्यते (dṛśyate) - is seen, appears

• सुग्रीवस्य (sugrīvasya) - of Sugriva, Sugriva's

• तदा (tadā) - then, at that time

• मालाम् (mālām) - garland, wreath, necklace

• हनूमान् (hanūmān) - Hanuman (name of a monkey general)

• कण्ठ (kaṇṭha) - neck, throat

• आसजत् (āsajat) - he placed, he attached, he put on

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

विशेषः (viśeṣaḥ) - distinction, difference, peculiarity

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, particularity, peculiarity, excellence

Derived from root 'śiṣ' (to distinguish) with prefix 'vi'.

Prefix: vi

Root: śiṣ (class 7)

Note: Subject of 'dṛśyate'.

तयोः (tayoḥ) - of those two, their (dual)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun. Genitive-locative dual form.

Note: Indicates possession or relation, 'of those two'.

युद्धे (yuddhe) - in battle, in the fight

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Derived from root 'yudh' (to fight). Neuter noun form.

Root: yudh (class 4)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time, formed from 'tad' (that).

कश्चन (kaścana) - any, someone, something

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, someone, something, whoever

Indefinite pronoun, 'ka' (who) + 'cana' (particle). Masculine nominative singular.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛśya

present tense, passive voice

Derived from root 'dṛś' (to see). Present third person singular passive (ātmanepada), with 'yak' passive suffix.

Root: dṛś (class 1)

सुग्रीवस्य (sugrīvasya) - of Sugriva, Sugriva's

(proper noun)

Genitive, masculine, singular of sugrīva

sugrīva - Sugriva (name of a monkey king)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time, formed from 'tad' (that).

मालाम् (mālām) - garland, wreath, necklace

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, necklace, rosary

Note: Object of 'āsajat'.

हनूमान् (hanūmān) - Hanuman (name of a monkey general)

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanuman (name of a powerful monkey, son of Vayu, devotee of Rama)

Derived from 'hanu' (jaw), referring to his strong jaws.

कण्ठ (kaṇṭha) - neck, throat

(noun)

Accusative, masculine, singular of kaṇṭha

kaṇṭha - neck, throat

Note: While locative 'kaṇṭhe' is more common for 'on the neck', the Devanagari shows 'kaṇṭha', which is grammatically consistent with an accusative of place or implied preposition 'upon'.

आसजत् (āsajat) - he placed, he attached, he put on

(verb)

3rd person , singular, active, imperfect (luṅ) of āsaj

imperfect tense

Derived from root 'sañj' (to cling, attach) with prefix 'ā'. Imperfect third person singular active.

Prefix: ā

Root: sañj (class 1)