महाभारतः
mahābhārataḥ
-
book-3, chapter-264, verse-5
प्रवृत्तिरुपलब्धा ते वैदेह्या रावणस्य च ।
तां त्वं पुरुषकारेण बुद्ध्या चैवोपपादय ॥५॥
तां त्वं पुरुषकारेण बुद्ध्या चैवोपपादय ॥५॥
5. pravṛttirupalabdhā te vaidehyā rāvaṇasya ca ,
tāṁ tvaṁ puruṣakāreṇa buddhyā caivopapādaya.
tāṁ tvaṁ puruṣakāreṇa buddhyā caivopapādaya.
5.
pravṛttiḥ upalabdhā te vaidehyā rāvaṇasya ca |
tām tvam puruṣakāreṇa buddhyā ca eva upapāday
tām tvam puruṣakāreṇa buddhyā ca eva upapāday
5.
You have obtained information concerning Vaidehī (Sītā) and Rāvaṇa. Now, you should accomplish your objective by human effort (puruṣakāreṇa) and indeed by your intelligence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रवृत्तिः (pravṛttiḥ) - information, news, activity, report
- उपलब्धा (upalabdhā) - obtained, known, ascertained
- ते (te) - by you (referring to Rāma, acting as the agent in the passive construction) (by you (genitive/dative))
- वैदेह्या (vaidehyā) - concerning Vaidehī (Sītā) (of Vaidehī (Sītā))
- रावणस्य (rāvaṇasya) - of Rāvaṇa
- च (ca) - and
- ताम् (tām) - that information/objective (that (feminine))
- त्वम् (tvam) - you
- पुरुषकारेण (puruṣakāreṇa) - by human effort (puruṣa), by valor
- बुद्ध्या (buddhyā) - by intelligence, by understanding
- च (ca) - and
- एव (eva) - indeed, only, just, certainly
- उपपादय् (upapāday) - achieve, bring about, accomplish
Words meanings and morphology
प्रवृत्तिः (pravṛttiḥ) - information, news, activity, report
(noun)
Nominative, feminine, singular of pravṛtti
pravṛtti - activity, action, information, news, course of events
Derived from root vṛt (to be, to exist, to turn) with prefix pra-
Prefix: pra
Root: vṛt (class 1)
उपलब्धा (upalabdhā) - obtained, known, ascertained
(participle)
Nominative, feminine, singular of upalabdha
upalabdha - obtained, acquired, found, known, perceived
Past Passive Participle
Derived from root labh (to obtain) with prefix upa-
Prefix: upa
Root: labh (class 1)
ते (te) - by you (referring to Rāma, acting as the agent in the passive construction) (by you (genitive/dative))
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
वैदेह्या (vaidehyā) - concerning Vaidehī (Sītā) (of Vaidehī (Sītā))
(proper noun)
Genitive, feminine, singular of vaidehī
vaidehī - princess of Videha (Sītā), a woman of Videha
Feminine derivative from Videha
रावणस्य (rāvaṇasya) - of Rāvaṇa
(proper noun)
Genitive, masculine, singular of rāvaṇa
rāvaṇa - Rāvaṇa (name of the demon king of Lanka)
च (ca) - and
(indeclinable)
ताम् (tām) - that information/objective (that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
पुरुषकारेण (puruṣakāreṇa) - by human effort (puruṣa), by valor
(noun)
Instrumental, masculine, singular of puruṣakāra
puruṣakāra - human effort, exertion, manliness, valor
Compound of puruṣa (man) and kāra (action)
Compound type : tatpuruṣa (puruṣa+kāra)
- puruṣa – man, person, human being
noun (masculine) - kāra – act, action, making, effort
noun (masculine)
Derived from root kṛ (to do)
Root: kṛ (class 8)
बुद्ध्या (buddhyā) - by intelligence, by understanding
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, reason, perception, discernment
Derived from root budh (to know, perceive)
Root: budh (class 1)
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
उपपादय् (upapāday) - achieve, bring about, accomplish
(verb)
2nd person , singular, active, imperative (loṭ) of upapāday
Causative verb, imperative mood
Causative stem from root pad (to go) with prefix upa-, imperative 2nd singular
Prefix: upa
Root: pad (class 4)