महाभारतः mahābhārataḥ - book-3, chapter-264, verse-19

सर्वभूतरुतज्ञा त्वं पश्य बुद्ध्या समन्विता ।
केनापाश्रयवान्प्राप्तो ममैष भ्रातृगन्धिकः ॥१९॥

19. sarvabhūtarutajñā tvaṁ paśya buddhyā samanvitā ,
kenāpāśrayavānprāpto mamaiṣa bhrātṛgandhikaḥ.

19. sarvabhūtarutajñā tvam paśya buddhyā samanvitā
kena apāśrayavān prāptaḥ mama eṣaḥ bhrātṛgandhikaḥ

19. You, who understand the sounds of all creatures and possess wisdom, discern: Who is this person, resembling my brother, who has come seeking refuge?

Words meanings summery:

• सर्वभूतरुतज्ञा (sarvabhūtarutajñā) - knower of the sounds of all creatures

• त्वम् (tvam) - you

• पश्य (paśya) - see, perceive

• बुद्ध्या (buddhyā) - by/with intellect, wisdom

• समन्विता (samanvitā) - endowed with, possessed of

• केन (kena) - by whom

• अपाश्रयवान् (apāśrayavān) - one who has taken refuge

• प्राप्तः (prāptaḥ) - arrived, obtained

• मम (mama) - of Vali (my, of me)

• एषः (eṣaḥ) - this person (Sugriva) (this one)

• भ्रातृगन्धिकः (bhrātṛgandhikaḥ) - resembling my brother (having the smell/resemblance of a brother)

Words meanings and morphology

सर्वभूतरुतज्ञा (sarvabhūtarutajñā) - knower of the sounds of all creatures

(adjective)

Nominative, feminine, singular of sarvabhūtarutajña

sarvabhūtarutajña - knowing the sounds/cries of all beings, expert in the language of all creatures

Compound of 'sarva' (all), 'bhūta' (beings), 'ruta' (sound/cry), and 'jña' (knower).

Compound type : tatpurusha (sarva+bhūta+ruta+jña)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be), past passive participle, used as noun.
  Root: bhū (class 1)
• ruta – sound, cry, roar
  noun (neuter)
  Past Passive Particels
  From root 'ru' (to make a sound), past passive participle, used as noun.
  Root: ru (class 2)
• jña – knowing, wise, knower
  adjective (masculine)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Second person pronoun.

Note: Refers to Tara.

पश्य (paśya) - see, perceive

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Present Active Imperative

Root 'dṛś' (class 1, often takes form 'paśya' in present tense), 2nd person singular.

Root: dṛś (class 1)

बुद्ध्या (buddhyā) - by/with intellect, wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, wisdom, understanding

Derived from root 'budh' (to know, perceive).

Root: budh (class 1)

समन्विता (samanvitā) - endowed with, possessed of

(adjective)

Nominative, feminine, singular of samanvita

samanvita - endowed with, possessed of, accompanied by

Past Passive Participle

From root 'i' (to go) with prefixes 'sam' and 'anu', past passive participle.

Prefixes: sam+anu

Root: i (class 2)

केन (kena) - by whom

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

अपाश्रयवान् (apāśrayavān) - one who has taken refuge

(adjective)

Nominative, masculine, singular of apāśrayavat

apāśrayavat - one having refuge, having taken shelter

Formed from 'apāśraya' (refuge) + possessive suffix '-vat'.

Compound type : bahuvrihi (apāśraya+vat)

• apāśraya – refuge, shelter, resort
  noun (masculine)
• vat – having, possessing (suffix)
  suffix
  Possessive suffix used to form adjectives.

प्राप्तः (prāptaḥ) - arrived, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

मम (mama) - of Vali (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person pronoun, genitive singular.

एषः (eṣaḥ) - this person (Sugriva) (this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

भ्रातृगन्धिकः (bhrātṛgandhikaḥ) - resembling my brother (having the smell/resemblance of a brother)

(adjective)

Nominative, masculine, singular of bhrātṛgandhika

bhrātṛgandhika - having a brother's smell, resembling a brother

Compound of 'bhrātṛ' (brother) and 'gandhika' (smelling like, having the quality of).

Compound type : tatpurusha (bhrātṛ+gandhika)

• bhrātṛ – brother
  noun (masculine)
• gandhika – smelling, having the scent of, pertaining to scent
  adjective (masculine)
  Derived from 'gandha' (smell) + suffix '-ika'.