महाभारतः mahābhārataḥ - book-3, chapter-264, verse-4

न त्वामेवंविधो भावः स्प्रष्टुमर्हति मानद ।
आत्मवन्तमिव व्याधिः पुरुषं वृद्धशीलिनम् ॥४॥

4. na tvāmevaṁvidho bhāvaḥ spraṣṭumarhati mānada ,
ātmavantamiva vyādhiḥ puruṣaṁ vṛddhaśīlinam.

4. na tvām evamvidhaḥ bhāvaḥ spraṣṭum arhati māanada
| ātmavantam iva vyādhiḥ puruṣam vṛddhaśīlinam

4. O honorable one (mānada), such a state of mind should not afflict you, just as a disease does not afflict a man who is self-controlled (ātman) and possesses a mature character.

Words meanings summery:

• न (na) - not, no

• त्वाम् (tvām) - you (accusative)

• एवम्विधः (evamvidhaḥ) - such a kind of, of this sort

• भावः (bhāvaḥ) - this emotional state (of lamenting) (state, feeling, emotion, existence)

• स्प्रष्टुम् (spraṣṭum) - to touch, to afflict, to reach

• अर्हति (arhati) - it is proper, it ought, he deserves

• माअनद (māanada) - O giver of honor (vocative address to Rāma) (giver of honor)

• आत्मवन्तम् (ātmavantam) - one who possesses (ātman), self-possessed, self-controlled

• इव (iva) - like, as, as if

• व्याधिः (vyādhiḥ) - disease, sickness, illness

• पुरुषम् (puruṣam) - a person who is self-controlled and steady in character (a man, a person (puruṣa))

• वृद्धशीलिनम् (vṛddhaśīlinam) - one whose character is mature/steady

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

एवम्विधः (evamvidhaḥ) - such a kind of, of this sort

(adjective)

Nominative, masculine, singular of evamvidha

evamvidha - of this kind, of such a nature

Compound of evam (thus) and vidha (kind)

Compound type : tatpuruṣa (evam+vidha)

• evam – thus, in this manner, so
  indeclinable
• vidha – kind, sort, manner, type
  noun (masculine)

भावः (bhāvaḥ) - this emotional state (of lamenting) (state, feeling, emotion, existence)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, feeling, disposition, sentiment

Derived from root bhū (to be)

Root: bhū (class 1)

स्प्रष्टुम् (spraṣṭum) - to touch, to afflict, to reach

(indeclinable)

Infinitive

Formed with suffix -tum

Root: spṛś (class 6)

अर्हति (arhati) - it is proper, it ought, he deserves

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)

माअनद (māanada) - O giver of honor (vocative address to Rāma) (giver of honor)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, respectful

Compound of māna (honor) and da (giver)

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
• da – giver, bestower
  suffix/agent noun (masculine)
  Derived from root dā (to give)
  Root: dā (class 3)

आत्मवन्तम् (ātmavantam) - one who possesses (ātman), self-possessed, self-controlled

(adjective)

Accusative, masculine, singular of ātmavant

ātmavant - possessed of soul, spiritual, self-possessed, resolute, firm

Derived from ātman with suffix -vant

इव (iva) - like, as, as if

(indeclinable)

व्याधिः (vyādhiḥ) - disease, sickness, illness

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, sickness, affliction

पुरुषम् (puruṣam) - a person who is self-controlled and steady in character (a man, a person (puruṣa))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, soul, the Supreme cosmic person

वृद्धशीलिनम् (vṛddhaśīlinam) - one whose character is mature/steady

(adjective)

Accusative, masculine, singular of vṛddhaśīlin

vṛddhaśīlin - having mature character, of steady disposition

Compound of vṛddha (grown, mature) and śīlin (having character)

Compound type : bahuvrīhi (vṛddha+śīlin)

• vṛddha – grown, old, mature, strong
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow)
  Root: vṛdh (class 1)
• śīlin – having a character or habit, endowed with good qualities
  adjective (masculine)
  Derived from śīla (character, habit) with suffix -in