महाभारतः mahābhārataḥ - book-3, chapter-264, verse-21

हृतदारो महासत्त्वो रामो दशरथात्मजः ।
तुल्यारिमित्रतां प्राप्तः सुग्रीवेण धनुर्धरः ॥२१॥

21. hṛtadāro mahāsattvo rāmo daśarathātmajaḥ ,
tulyārimitratāṁ prāptaḥ sugrīveṇa dhanurdharaḥ.

21. hṛtadāraḥ mahāsattvaḥ rāmaḥ daśarathātmajaḥ
tulyārimitratām prāptaḥ sugrīveṇa dhanurdharaḥ

21. Rama, the mighty archer and son of Dasaratha (lit. 'born from the self [ātman] of Dasaratha'), whose wife was abducted, has formed an alliance (lit. 'attained a state of common enemies and friends') with Sugriva.

Words meanings summery:

• हृतदारः (hṛtadāraḥ) - one whose wife has been abducted/taken away

• महासत्त्वः (mahāsattvaḥ) - mighty, greatly powerful, possessing great courage

• रामः (rāmaḥ) - Rama

• दशरथात्मजः (daśarathātmajaḥ) - son of Dasaratha

• तुल्यारिमित्रताम् (tulyārimitratām) - a state of alliance with common enemies and friends (the state of having equal enemies and friends, alliance)

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• सुग्रीवेण (sugrīveṇa) - by Sugriva, with Sugriva

• धनुर्धरः (dhanurdharaḥ) - archer, wielder of a bow

Words meanings and morphology

हृतदारः (hṛtadāraḥ) - one whose wife has been abducted/taken away

(adjective)

Nominative, masculine, singular of hṛtadāra

hṛtadāra - one whose wife has been carried off, having lost one's wife

Compound of 'hṛta' (taken away, stolen, PPP of root 'hṛ') and 'dāra' (wife).

Compound type : bahuvrihi (hṛta+dāra)

• hṛta – taken, carried off, stolen
  adjective (masculine)
  Past Passive Participle
  From root 'hṛ' (to take, carry).
  Root: hṛ (class 1)
• dāra – wife
  noun (masculine)
  In singular it usually means wife, in plural it means wives or simply woman.

महासत्त्वः (mahāsattvaḥ) - mighty, greatly powerful, possessing great courage

(adjective)

Nominative, masculine, singular of mahāsattva

mahāsattva - great-souled, mighty, magnanimous, possessing great courage (sattva)

Compound of 'mahā' (great) and 'sattva' (being, essence, courage).

Compound type : bahuvrihi (mahā+sattva)

• mahā – great, large
  adjective
  Variant of 'mahat' (great).
• sattva – being, essence, courage, strength, reality
  noun (neuter)
  Derived from root 'as' (to be).
  Root: as (class 2)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of the hero of Ramayana)

Root: ram (class 1)

दशरथात्मजः (daśarathātmajaḥ) - son of Dasaratha

(proper noun)

Nominative, masculine, singular of daśarathātmaja

daśarathātmaja - son of Dasaratha (lit. 'born from the self [ātman] of Dasaratha')

Compound of 'daśaratha' (name of a king) and 'ātmaja' (son, born from self).

Compound type : tatpurusha (daśaratha+ātmaja)

• daśaratha – Dasaratha (name of Rama's father)
  proper noun (masculine)
• ātmaja – son, born from self
  noun (masculine)
  Compound of 'ātman' (self) and 'ja' (born, derived from root 'jan').
  Root: jan (class 4)

तुल्यारिमित्रताम् (tulyārimitratām) - a state of alliance with common enemies and friends (the state of having equal enemies and friends, alliance)

(noun)

Accusative, feminine, singular of tulyārimitratā

tulyārimitratā - state of having common enemies and friends, alliance

Compound formed from 'tulya' (equal) + 'arimitra' (enemies and friends) + suffix '-tā' (abstract noun suffix). 'arimitra' is a dvandva compound of 'ari' (enemy) and 'mitra' (friend).

Compound type : tatpurusha (tulya+arimitra+tā)

• tulya – equal, similar, comparable
  adjective (masculine)
  Derived from 'tulā' (balance).
• arimitra – enemies and friends
  noun (masculine)
  Dvandva compound of 'ari' (enemy) and 'mitra' (friend).
• tā – state, quality (suffix)
  suffix (feminine)
  Abstract noun suffix.

Note: Object of 'prāptaḥ'.

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, obtained, reached, gained

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

सुग्रीवेण (sugrīveṇa) - by Sugriva, with Sugriva

(proper noun)

Instrumental, masculine, singular of sugrīva

sugrīva - Sugriva (name of the monkey king)

धनुर्धरः (dhanurdharaḥ) - archer, wielder of a bow

(adjective)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bowman, archer, one who holds a bow

Compound of 'dhanus' (bow) and 'dhara' (holding, bearing, derived from root 'dhṛ').

Compound type : tatpurusha (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – holding, bearing, supporting
  adjective (masculine)
  Derived from root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)