महाभारतः mahābhārataḥ - book-3, chapter-264, verse-15

इत्युक्त्वा समयं कृत्वा विश्वास्य च परस्परम् ।
अभ्येत्य सर्वे किष्किन्धां तस्थुर्युद्धाभिकाङ्क्षिणः ॥१५॥

15. ityuktvā samayaṁ kṛtvā viśvāsya ca parasparam ,
abhyetya sarve kiṣkindhāṁ tasthuryuddhābhikāṅkṣiṇaḥ.

15. iti uktvā samayam kṛtvā viśvāsya ca parasparam
abhyetya sarve kiṣkindhām tasthuḥ yuddhābhikāṅkṣiṇaḥ

15. Having thus spoken and made a compact, and having established mutual trust, all of them approached Kishkindha and remained there, eager for battle.

15. לאחר שאמרו כך, כרתו ברית והאמינו זה בזה, הגיעו כולם לקִישְׁקִינְדְהָה ועמדו שם מתאווים לקרב.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• समयम् (samayam) - agreement, compact, covenant

• कृत्वा (kṛtvā) - having made, having done

• विश्वास्य (viśvāsya) - having established mutual trust (having made confident, having reassured, having trusted)

• च (ca) - and, also

• परस्परम् (parasparam) - mutually, each other

• अभ्येत्य (abhyetya) - having approached, having come near

• सर्वे (sarve) - all of them (Rama, Sugriva, Lakshmana, Hanuman, etc.) (all, everyone)

• किष्किन्धाम् (kiṣkindhām) - to Kishkindha

• तस्थुः (tasthuḥ) - they stood, they remained

• युद्धाभिकाङ्क्षिणः (yuddhābhikāṅkṣiṇaḥ) - desiring battle, eager for battle

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Particle indicating completion or indirect speech.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

From root vac + ktvā suffix. vac changes to uk before ktvā.

Root: vac (class 2)

समयम् (samayam) - agreement, compact, covenant

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, compact, appointed time, convention

From sam + i (to go) + ac suffix, meaning "coming together".

Prefix: sam

Root: i (class 2)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive (gerund)

From root kṛ + ktvā suffix.

Root: kṛ (class 8)

विश्वास्य (viśvāsya) - having established mutual trust (having made confident, having reassured, having trusted)

(indeclinable)

absolutive (gerund)

From root śvas with vi + ṇic (causative) + lyap (absolutive for prefixed verbs). The causative makes it "to cause to trust" or "to reassure/make confident".

Prefix: vi

Root: śvas (class 2)

च (ca) - and, also

(indeclinable)

परस्परम् (parasparam) - mutually, each other

(indeclinable)

Note: Accusative singular neuter form used adverbially.

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

absolutive (gerund)

From root i with abhi + lyap suffix.

Prefix: abhi

Root: i (class 2)

सर्वे (sarve) - all of them (Rama, Sugriva, Lakshmana, Hanuman, etc.) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

किष्किन्धाम् (kiṣkindhām) - to Kishkindha

(proper noun)

Accusative, feminine, singular of kiṣkindhā

kiṣkindhā - Kishkindha (name of the capital of the monkey kingdom)

तस्थुः (tasthuḥ) - they stood, they remained

(verb)

3rd person , plural, active, perfect (lit) of sthā

Root: sthā (class 1)

युद्धाभिकाङ्क्षिणः (yuddhābhikāṅkṣiṇaḥ) - desiring battle, eager for battle

(adjective)

Nominative, masculine, plural of yuddhābhikāṅkṣin

yuddhābhikāṅkṣin - desirous of battle, eager for combat

Compound of 'yuddha' (battle) and 'abhikāṅkṣin' (desirous of).

Compound type : tatpurusha (yuddha+abhikāṅkṣin)

• yuddha – battle, fight, war
  noun (neuter)
  From root yudh (to fight).
  Root: yudh (class 4)
• abhikāṅkṣin – desiring, longing for, eager
  adjective (masculine)
  Agent noun
  From abhi + root kāṅkṣ (to desire) + in suffix.
  Prefix: abhi
  Root: kāṅkṣ (class 1)

Note: Agrees with 'sarve'.

Previous Verse Next Verse