महाभारतः mahābhārataḥ - book-3, chapter-264, verse-15

इत्युक्त्वा समयं कृत्वा विश्वास्य च परस्परम् ।
अभ्येत्य सर्वे किष्किन्धां तस्थुर्युद्धाभिकाङ्क्षिणः ॥१५॥

15. ityuktvā samayaṁ kṛtvā viśvāsya ca parasparam ,
abhyetya sarve kiṣkindhāṁ tasthuryuddhābhikāṅkṣiṇaḥ.

15. iti uktvā samayam kṛtvā viśvāsya ca parasparam
abhyetya sarve kiṣkindhām tasthuḥ yuddhābhikāṅkṣiṇaḥ

15. Having thus spoken and made a compact, and having established mutual trust, all of them approached Kishkindha and remained there, eager for battle.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• समयम् (samayam) - agreement, compact, covenant

• कृत्वा (kṛtvā) - having made, having done

• विश्वास्य (viśvāsya) - having established mutual trust (having made confident, having reassured, having trusted)

• च (ca) - and, also

• परस्परम् (parasparam) - mutually, each other

• अभ्येत्य (abhyetya) - having approached, having come near

• सर्वे (sarve) - all of them (Rama, Sugriva, Lakshmana, Hanuman, etc.) (all, everyone)

• किष्किन्धाम् (kiṣkindhām) - to Kishkindha

• तस्थुः (tasthuḥ) - they stood, they remained

• युद्धाभिकाङ्क्षिणः (yuddhābhikāṅkṣiṇaḥ) - desiring battle, eager for battle

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Particle indicating completion or indirect speech.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

From root vac + ktvā suffix. vac changes to uk before ktvā.

Root: vac (class 2)

समयम् (samayam) - agreement, compact, covenant

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, compact, appointed time, convention

From sam + i (to go) + ac suffix, meaning "coming together".

Prefix: sam

Root: i (class 2)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive (gerund)

From root kṛ + ktvā suffix.

Root: kṛ (class 8)

विश्वास्य (viśvāsya) - having established mutual trust (having made confident, having reassured, having trusted)

(indeclinable)

absolutive (gerund)

From root śvas with vi + ṇic (causative) + lyap (absolutive for prefixed verbs). The causative makes it "to cause to trust" or "to reassure/make confident".

Prefix: vi

Root: śvas (class 2)

च (ca) - and, also

(indeclinable)

परस्परम् (parasparam) - mutually, each other

(indeclinable)

Note: Accusative singular neuter form used adverbially.

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

absolutive (gerund)

From root i with abhi + lyap suffix.

Prefix: abhi

Root: i (class 2)

सर्वे (sarve) - all of them (Rama, Sugriva, Lakshmana, Hanuman, etc.) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

किष्किन्धाम् (kiṣkindhām) - to Kishkindha

(proper noun)

Accusative, feminine, singular of kiṣkindhā

kiṣkindhā - Kishkindha (name of the capital of the monkey kingdom)

तस्थुः (tasthuḥ) - they stood, they remained

(verb)

3rd person , plural, active, perfect (lit) of sthā

Root: sthā (class 1)

युद्धाभिकाङ्क्षिणः (yuddhābhikāṅkṣiṇaḥ) - desiring battle, eager for battle

(adjective)

Nominative, masculine, plural of yuddhābhikāṅkṣin

yuddhābhikāṅkṣin - desirous of battle, eager for combat

Compound of 'yuddha' (battle) and 'abhikāṅkṣin' (desirous of).

Compound type : tatpurusha (yuddha+abhikāṅkṣin)

• yuddha – battle, fight, war
  noun (neuter)
  From root yudh (to fight).
  Root: yudh (class 4)
• abhikāṅkṣin – desiring, longing for, eager
  adjective (masculine)
  Agent noun
  From abhi + root kāṅkṣ (to desire) + in suffix.
  Prefix: abhi
  Root: kāṅkṣ (class 1)

Note: Agrees with 'sarve'.