महाभारतः mahābhārataḥ - book-3, chapter-264, verse-12

तद्वासो दर्शयामासुस्तस्य कार्ये निवेदिते ।
वानराणां तु यत्सीता ह्रियमाणाभ्यवासृजत् ॥१२॥

12. tadvāso darśayāmāsustasya kārye nivedite ,
vānarāṇāṁ tu yatsītā hriyamāṇābhyavāsṛjat.

12. tat vāsaḥ darśayāmāsuḥ tasya kārye nivedite
vānarāṇāṃ tu yat sītā hriyamāṇā abhi ava asṛjat

12. When his (Sugriva's) objective was communicated, they showed him the garments that Sita had dropped among the monkeys while she was being abducted.

Words meanings summery:

• तत् (tat) - that garment/ornament (referring to Sita's dropped item) (that, those)

• वासः (vāsaḥ) - the garment or ornament (dropped by Sita) (garment, clothing, dwelling)

• दर्शयामासुः (darśayāmāsuḥ) - they showed, they caused to be seen

• तस्य (tasya) - of Sugriva (his, of him)

• कार्ये (kārye) - concerning Sugriva's objective (to help Rama) (in the task, in the matter, in the objective)

• निवेदिते (nivedite) - having been communicated, having been reported/explained

• वानराणां (vānarāṇāṁ) - of the monkeys

• तु (tu) - but, indeed, however

• यत् (yat) - which, that, what

• सीता (sītā) - Sita

• ह्रियमाणा (hriyamāṇā) - while being abducted, while being carried away

• अभि (abhi) - towards, on

• अव (ava) - down, off, away

• असृजत् (asṛjat) - she dropped, cast down, released

Words meanings and morphology

तत् (tat) - that garment/ornament (referring to Sita's dropped item) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those (pronoun)

वासः (vāsaḥ) - the garment or ornament (dropped by Sita) (garment, clothing, dwelling)

(noun)

Accusative, neuter, singular of vāsas

vāsas - garment, clothing; dwelling

दर्शयामासुः (darśayāmāsuḥ) - they showed, they caused to be seen

(verb)

3rd person , plural, active, past perfect (Lit) of darśaya

causative stem

Derived from root dṛś (to see) with causative suffix -aya

Root: dṛś (class 1)

तस्य (tasya) - of Sugriva (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, him (pronoun)

कार्ये (kārye) - concerning Sugriva's objective (to help Rama) (in the task, in the matter, in the objective)

(noun)

Locative, neuter, singular of kārya

kārya - task, business, objective, duty, action

Gerundive (Passive Future Participle)

Formed from root kṛ (to do) with suffix ṇyat

Root: kṛ (class 8)

Note: Used in locative absolute construction.

निवेदिते (nivedite) - having been communicated, having been reported/explained

(adjective)

Locative, neuter, singular of nivedita

nivedita - communicated, reported, announced, offered

Past Passive Participle

Formed from root vid (to know) with prefix ni and causative suffix -i, then kta suffix

Prefix: ni

Root: vid (class 4)

Note: Used in locative absolute construction with kārye.

वानराणां (vānarāṇāṁ) - of the monkeys

(noun)

Genitive, masculine, plural of vānara

vānara - monkey, ape

तु (tu) - but, indeed, however

(indeclinable)

यत् (yat) - which, that, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, that, what (relative pronoun)

Note: Refers to 'vāsaḥ' (garment).

सीता (sītā) - Sita

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita (name of Rama's wife)

ह्रियमाणा (hriyamāṇā) - while being abducted, while being carried away

(adjective)

Nominative, feminine, singular of hriyamāṇa

hriyamāṇa - being carried, being abducted, being stolen

Present Passive Participle

Formed from root hṛ (to carry, abduct) with suffix śānac in the passive voice

Root: hṛ (class 1)

अभि (abhi) - towards, on

(indeclinable)

अव (ava) - down, off, away

(indeclinable)

असृजत् (asṛjat) - she dropped, cast down, released

(verb)

3rd person , singular, active, past imperfect (Laṅ) of sṛj

Root: sṛj (class 6)

Note: Prefixes abhi and ava from previous words apply here.