महाभारतः mahābhārataḥ - book-13, chapter-20, verse-74

इति चिन्ताविषक्तस्य तमर्थं ज्ञातुमिच्छतः ।
व्यगमत्तदहःशेषं मनसा व्याकुलेन तु ॥७४॥

74. iti cintāviṣaktasya tamarthaṁ jñātumicchataḥ ,
vyagamattadahaḥśeṣaṁ manasā vyākulena tu.

74. iti cintāviṣaktasya taṃ arthaṃ jñātuṃ icchataḥ
| vyagamat tat ahaḥ śeṣaṃ manasā vyākulena tu

74. iti cintāviṣaktasya taṃ arthaṃ jñātuṃ icchataḥ
tu vyākulena manasā tat ahaḥ śeṣaṃ vyagamat

74. While he was absorbed in these thoughts, desiring to understand that matter, the remainder of that day passed with his mind greatly disturbed.

Words meanings summery:

• इति (iti) - while absorbed in these thoughts (thus, in this manner, thinking that)

• चिन्ताविषक्तस्य (cintāviṣaktasya) - of one absorbed in thought/anxiety

• तं (taṁ) - that

• अर्थं (arthaṁ) - matter, object, meaning, purpose

• ज्ञातुं (jñātuṁ) - to know, to ascertain

• इच्छतः (icchataḥ) - of one wishing/desiring

• व्यगमत् (vyagamat) - passed away, elapsed

• तत् (tat) - that

• अहः (ahaḥ) - day

• शेषं (śeṣaṁ) - remainder, rest

• मनसा (manasā) - by the mind

• व्याकुलेन (vyākulena) - agitated, distressed, disturbed

• तु (tu) - but, indeed, yet

Words meanings and morphology

इति (iti) - while absorbed in these thoughts (thus, in this manner, thinking that)

(indeclinable)

चिन्ताविषक्तस्य (cintāviṣaktasya) - of one absorbed in thought/anxiety

(adjective)

Genitive, masculine, singular of cintāviṣakta

cintāviṣakta - absorbed in thought, attached to worry, immersed in reflection

Compound type : tatpuruṣa (cintā+viṣakta)

• cintā – thought, reflection, anxiety, worry
  noun (feminine)
• viṣakta – attached, devoted, clinging to, absorbed in
  adjective
  Past Passive Participle
  From root √sañj with prefix vi.
  Prefix: vi
  Root: sañj (class 1)

Note: Qualifies an implied masculine singular pronoun (e.g., 'of him').

तं (taṁ) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Direct object, refers to 'artham'.

अर्थं (arthaṁ) - matter, object, meaning, purpose

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, matter, wealth

Note: Direct object of 'jñātuṃ'.

ज्ञातुं (jñātuṁ) - to know, to ascertain

(indeclinable)

Infinitive

Infinitive form from root √jñā (class 9).

Root: jñā (class 9)

Note: Functions adverbially, meaning 'in order to know'.

इच्छतः (icchataḥ) - of one wishing/desiring

(adjective)

Genitive, masculine, singular of icchat

icchat - wishing, desiring

Present Active Participle

From root √iṣ (class 6), present active participle.

Root: iṣ (class 6)

Note: Agrees with and modifies 'cintāviṣaktasya'.

व्यगमत् (vyagamat) - passed away, elapsed

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect Active

Third person singular, imperfect tense, active voice, parasmaipada. From root √gam, class 1, with prefix vi.

Prefix: vi

Root: gam (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'ahaḥ śeṣaṃ'.

अहः (ahaḥ) - day

(noun)

Nominative, neuter, singular of ahan

ahan - day

Note: Part of the compound 'ahaḥ śeṣaṃ'.

शेषं (śeṣaṁ) - remainder, rest

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, rest, remnant

Note: Subject of 'vyagamat', forming a compound 'ahaḥśeṣaṃ' (remainder of the day).

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Indicates the instrument or state accompanying the passing of the day.

व्याकुलेन (vyākulena) - agitated, distressed, disturbed

(adjective)

Instrumental, neuter, singular of vyākula

vyākula - agitated, confused, distressed, perturbed, discomposed

From root √kul with prefixes vi and ā.

Prefixes: vi+ā

Root: kul (class 1)

Note: Agrees in gender, number, and case with 'manasā'.

तु (tu) - but, indeed, yet

(indeclinable)