महाभारतः mahābhārataḥ - book-13, chapter-20, verse-32

तत्राश्रमपदं दिव्यं ददर्श भगवानथ ।
शैलांश्च विविधाकारान्काञ्चनान्रत्नभूषितान् ।
मणिभूमौ निविष्टाश्च पुष्करिण्यस्तथैव च ॥३२॥

32. tatrāśramapadaṁ divyaṁ dadarśa bhagavānatha ,
śailāṁśca vividhākārānkāñcanānratnabhūṣitān ,
maṇibhūmau niviṣṭāśca puṣkariṇyastathaiva ca.

32. tatra āśramapadam divyam dadarśa
bhagavān atha śailān ca vividhākārān
kāñcanān ratnabhūṣitān maṇibhūmau
niviṣṭāḥ ca puṣkariṇyaḥ tathā eva ca

32. atha bhagavān tatra divyam āśramapadam
dadarśa vividhākārān kāñcanān
ratnabhūṣitān śailān ca tathā eva
maṇibhūmau niviṣṭāḥ puṣkariṇyaḥ ca

32. Then, the revered one (bhagavān) saw a divine hermitage there. He also beheld various mountains, golden and adorned with jewels, and lotus ponds situated on gem-studded ground as well.

Words meanings summery:

• तत्र (tatra) - there (there, in that place)

• आश्रमपदम् (āśramapadam) - a hermitage (hermitage, ascetic's abode)

• दिव्यम् (divyam) - divine (divine, celestial, heavenly, splendid)

• ददर्श (dadarśa) - he saw (he saw, beheld)

• भगवान् (bhagavān) - the revered one (revered, fortunate, prosperous, divine, Lord)

• अथ (atha) - then (then, thus, moreover, now)

• शैलान् (śailān) - mountains (mountains, rocks)

• च (ca) - and (and, also)

• विविधाकारान् (vividhākārān) - of various shapes (of various forms/shapes)

• काञ्चनान् (kāñcanān) - golden (golden, made of gold)

• रत्नभूषितान् (ratnabhūṣitān) - adorned with jewels (adorned with jewels, decorated with gems)

• मणिभूमौ (maṇibhūmau) - on gem-studded ground (on the jewel ground, on the gem-studded earth)

• निविष्टाः (niviṣṭāḥ) - situated (situated, placed, entered)

• च (ca) - and (and, also)

• पुष्करिण्यः (puṣkariṇyaḥ) - lotus ponds (lotus ponds, pools)

• तथा (tathā) - as well (thus, so, in that manner, likewise)

• एव (eva) - as well (just, only, indeed, alone, also)

• च (ca) - and (and, also)

Words meanings and morphology

तत्र (tatra) - there (there, in that place)

(indeclinable)

आश्रमपदम् (āśramapadam) - a hermitage (hermitage, ascetic's abode)

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic's abode, forest hermitage

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, monastery, a stage of life
  noun (masculine)
  from śram 'to exert' with ā
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, place, mark, station
  noun (neuter)
  from pad 'to go'
  Root: pad (class 4)

दिव्यम् (divyam) - divine (divine, celestial, heavenly, splendid)

(adjective)

Accusative, neuter, singular of divya

divya - divine, celestial, heavenly, splendid

from div 'heaven'

Root: div (class 4)

Note: Agrees with āśramapadam.

ददर्श (dadarśa) - he saw (he saw, beheld)

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

Perfect active

Root dṛś, Perfect 3rd person singular active

Root: dṛś (class 1)

भगवान् (bhagavān) - the revered one (revered, fortunate, prosperous, divine, Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, divine, revered, Lord

possesses bhaga (fortune, glory)

Note: Subject of dadarśa.

अथ (atha) - then (then, thus, moreover, now)

(indeclinable)

शैलान् (śailān) - mountains (mountains, rocks)

(noun)

Accusative, masculine, plural of śaila

śaila - mountain, rock, stone

from śilā 'rock' or śaila 'mountain'

Note: Object of dadarśa.

च (ca) - and (and, also)

(indeclinable)

Note: Connects śailān with āśramapadam as objects of seeing.

विविधाकारान् (vividhākārān) - of various shapes (of various forms/shapes)

(adjective)

Accusative, masculine, plural of vividhākāra

vividhākāra - of various forms, multiform

Compound type : bahuvrihi (vividha+ākāra)

• vividha – various, diverse, manifold
  adjective
  from vi + vidh 'to divide, arrange'
  Prefix: vi
  Root: vidh
• ākāra – form, shape, appearance
  noun (masculine)
  from ā + kṛ 'to make'
  Prefix: ā
  Root: kṛ (class 8)

काञ्चनान् (kāñcanān) - golden (golden, made of gold)

(adjective)

Accusative, masculine, plural of kāñcana

kāñcana - golden, made of gold, gold

derived from kañcana 'gold'

रत्नभूषितान् (ratnabhūṣitān) - adorned with jewels (adorned with jewels, decorated with gems)

(adjective)

Accusative, masculine, plural of ratnabhūṣita

ratnabhūṣita - adorned with jewels, decorated with gems

Compound type : tatpurusha (ratna+bhūṣita)

• ratna – jewel, gem, precious stone
  noun (neuter)
• bhūṣita – adorned, decorated, embellished
  participle
  Past Passive Participle
  from root bhūṣ 'to adorn'
  Root: bhūṣ (class 10)

मणिभूमौ (maṇibhūmau) - on gem-studded ground (on the jewel ground, on the gem-studded earth)

(noun)

Locative, feminine, singular of maṇibhūmi

maṇibhūmi - ground made of jewels, gem-studded earth

Compound type : tatpurusha (maṇi+bhūmi)

• maṇi – jewel, gem
  noun (masculine)
• bhūmi – earth, ground, land
  noun (feminine)
  from bhū 'to be'
  Root: bhū (class 1)

Note: Location for puṣkariṇyaḥ.

निविष्टाः (niviṣṭāḥ) - situated (situated, placed, entered)

(adjective)

Nominative, feminine, plural of niviṣṭa

niviṣṭa - situated, placed, entered, fixed

Past Passive Participle

from ni + viś 'to enter, sit down'

Prefix: ni

Root: viś (class 6)

च (ca) - and (and, also)

(indeclinable)

Note: Connects niviṣṭāḥ with preceding elements.

पुष्करिण्यः (puṣkariṇyaḥ) - lotus ponds (lotus ponds, pools)

(noun)

Nominative, feminine, plural of puṣkariṇī

puṣkariṇī - lotus pond, pool, tank

from puṣkara 'lotus'

Note: Subject of an implied 'were' or object of 'dadarśa'.

तथा (tathā) - as well (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - as well (just, only, indeed, alone, also)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects puṣkariṇyaḥ with the previous things seen. 'tathaiva ca' means 'and in the same way'.