महाभारतः mahābhārataḥ - book-13, chapter-20, verse-70

ब्रह्मर्षिस्तामथोवाच स तथेति युधिष्ठिर ।
वत्स्येऽहं यावदुत्साहो भवत्या नात्र संशयः ॥७०॥

70. brahmarṣistāmathovāca sa tatheti yudhiṣṭhira ,
vatsye'haṁ yāvadutsāho bhavatyā nātra saṁśayaḥ.

70. brahmarṣiḥ tām atha uvāca saḥ tathā iti yudhiṣṭhira |
vatsye aham yāvat utsāhaḥ bhavatyāḥ na atra saṃśayaḥ

70. yudhiṣṭhira,
brahmarṣiḥ atha tām uvāca saḥ iti tathā aham yāvat bhavatyāḥ utsāhaḥ (asti),
(tāvat) vatsye atra saṃśayaḥ na (asti)

70. The royal sage (brahmarṣi) then said to her, "So be it," O Yudhishthira. "I shall reside here as long as your resolve (utsāha) endures; there is no doubt about this."

Words meanings summery:

• ब्रह्मर्षिः (brahmarṣiḥ) - The sage mentioned in the previous verses, now identified by his status. (a brahmin sage, a royal sage (brahmarṣi))

• ताम् (tām) - Referring to the woman. (her, that (feminine))

• अथ (atha) - Indicates sequence of events. (then, next, now)

• उवाच (uvāca) - said, spoke

• सः (saḥ) - Refers to the sage's response. (he, that)

• तथा (tathā) - "So be it", agreement. (so, thus, in that way)

• इति (iti) - Marks the preceding word as a quotation. (thus, so, (quotation marker))

• युधिष्ठिर (yudhiṣṭhira) - Bhishma addressing Yudhishthira. (O Yudhishthira)

• वत्स्ये (vatsye) - The sage promises to stay. (I will dwell, I will reside)

• अहम् (aham) - The sage speaking about himself. (I)

• यावत् (yāvat) - "as long as" (as long as, as far as)

• उत्साहः (utsāhaḥ) - "your resolve" or "your energetic effort". (enthusiasm, energy, resolve, effort)

• भवत्याः (bhavatyāḥ) - "of you" or "your" (referring to the woman). (of you (feminine), by you (feminine))

• न (na) - Negates 'saṃśayaḥ'. (not, no)

• अत्र (atra) - "about this" or "concerning this". (here, in this matter)

• संशयः (saṁśayaḥ) - "no doubt about it". (doubt, uncertainty)

Words meanings and morphology

ब्रह्मर्षिः (brahmarṣiḥ) - The sage mentioned in the previous verses, now identified by his status. (a brahmin sage, a royal sage (brahmarṣi))

(noun)

Nominative, masculine, singular of brahmarṣi

brahmarṣi - a brahmin sage, a royal sage (brahmarṣi)

Compound of brahman (brahma) and ṛṣi (sage).

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Vedic prayer, sacred word, the absolute (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• ṛṣi – sage, seer
  noun (masculine)

Note: Subject of 'uvāca'.

ताम् (tām) - Referring to the woman. (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of 'uvāca'.

अथ (atha) - Indicates sequence of events. (then, next, now)

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third person singular

Irregular perfect form from root vac-

Root: vac (class 2)

सः (saḥ) - Refers to the sage's response. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of implied 'asti' with 'tathā iti'.

तथा (tathā) - "So be it", agreement. (so, thus, in that way)

(indeclinable)

इति (iti) - Marks the preceding word as a quotation. (thus, so, (quotation marker))

(indeclinable)

युधिष्ठिर (yudhiṣṭhira) - Bhishma addressing Yudhishthira. (O Yudhishthira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of a Pandava prince)

One who is firm in battle (yudhi-sthira).

Root: sthā (class 1)

वत्स्ये (vatsye) - The sage promises to stay. (I will dwell, I will reside)

(verb)

1st person , singular, middle, future (lṛṭ) of vas

Future middle first person singular

From root vas (1st class, ātmanepada) with future suffix -sya-.

Root: vas (class 1)

अहम् (aham) - The sage speaking about himself. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'vatsye'.

यावत् (yāvat) - "as long as" (as long as, as far as)

(indeclinable)

उत्साहः (utsāhaḥ) - "your resolve" or "your energetic effort". (enthusiasm, energy, resolve, effort)

(noun)

Nominative, masculine, singular of utsāha

utsāha - enthusiasm, energy, resolve, power

From prefix ut- (up, out) and root sah (to be able, endure).

Prefix: ut

Root: sah (class 1)

Note: Subject of implied 'asti'.

भवत्याः (bhavatyāḥ) - "of you" or "your" (referring to the woman). (of you (feminine), by you (feminine))

(pronoun)

Genitive, feminine, singular of bhavatī

bhavatī - your honour (feminine), lady

Feminine of 'bhavat', respectful form of address.

Root: bhū (class 1)

Note: Genitive modifying 'utsāhaḥ'.

न (na) - Negates 'saṃśayaḥ'. (not, no)

(indeclinable)

अत्र (atra) - "about this" or "concerning this". (here, in this matter)

(indeclinable)

Derived from 'idam' (this).

संशयः (saṁśayaḥ) - "no doubt about it". (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From prefix sam- (with) and root śī (to lie, be uncertain).

Prefix: sam

Root: śī (class 2)

Note: Subject of implied 'asti'.