महाभारतः mahābhārataḥ - book-13, chapter-20, verse-7

सोऽपश्यत्काञ्चनद्वारं दीप्यमानमिव श्रिया ।
मन्दाकिनीं च नलिनीं धनदस्य महात्मनः ॥७॥

7. so'paśyatkāñcanadvāraṁ dīpyamānamiva śriyā ,
mandākinīṁ ca nalinīṁ dhanadasya mahātmanaḥ.

7. saḥ apaśyat kāñcanadvāram dīpyamānam iva śriyā
mandākinīm ca nalinīm dhanadasya mahātmanaḥ

7. saḥ śriyā iva dīpyamānam kāñcanadvāram ca
mahātmanaḥ dhanadasya mandākinīm nalinīm ca apaśyat

7. He saw a golden gate, shining as if with splendor, and also the Mandākinī river and a lotus pond belonging to the great-souled Kubera, the bestower of wealth.

Words meanings summery:

• सः (saḥ) - he (that, he)

• अपश्यत् (apaśyat) - he saw (he saw, he beheld)

• काञ्चनद्वारम् (kāñcanadvāram) - a golden gate (golden gate/doorway)

• दीप्यमानम् (dīpyamānam) - shining, glowing (shining, glowing, brilliant)

• इव (iva) - as if (like, as if, as it were)

• श्रिया (śriyā) - with splendor (with splendor, with beauty, with prosperity)

• मन्दाकिनीम् (mandākinīm) - the Mandākinī river (Mandākinī (name of a river))

• च (ca) - and (and, also)

• नलिनीम् (nalinīm) - a lotus pond (lotus pond, lotus plant)

• धनदस्य (dhanadasya) - of Kubera, the bestower of wealth (of the bestower of wealth, of Kubera)

• महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled, of the noble)

Words meanings and morphology

सः (saḥ) - he (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular.

Note: Subject of the verb 'apaśyat'.

अपश्यत् (apaśyat) - he saw (he saw, he beheld)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect (laṅ)

3rd person singular active, root 'dṛś' takes 'paśya' stem in present-like tenses.

Root: dṛś (class 1)

काञ्चनद्वारम् (kāñcanadvāram) - a golden gate (golden gate/doorway)

(noun)

Accusative, neuter, singular of kāñcanadvāra

kāñcanadvāra - a golden gate, a golden doorway

Compound.

Compound type : tatpurusha (kāñcana+dvāra)

• kāñcana – golden, made of gold
  adjective
  Derived from 'kañcana' (gold).
• dvāra – door, gate, entrance
  noun (neuter)
  From root 'dvṛ' (to cover, enclose).
  Root: dvṛ (class 1)

दीप्यमानम् (dīpyamānam) - shining, glowing (shining, glowing, brilliant)

(adjective)

Accusative, neuter, singular of dīpyamāna

dīpyamāna - shining, brilliant, resplendent, glowing

Present Participle Middle (śānac)

From root 'dīp' (to shine, to glow).

Root: dīp (class 4)

इव (iva) - as if (like, as if, as it were)

(indeclinable)

Particle of comparison.

श्रिया (śriyā) - with splendor (with splendor, with beauty, with prosperity)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, goddess Lakṣmī

Feminine noun ending in '-ī'.

Root: śrī (class 4)

मन्दाकिनीम् (mandākinīm) - the Mandākinī river (Mandākinī (name of a river))

(proper noun)

Accusative, feminine, singular of mandākinī

mandākinī - the name of a river, especially the celestial Ganges

च (ca) - and (and, also)

(indeclinable)

नलिनीम् (nalinīm) - a lotus pond (lotus pond, lotus plant)

(noun)

Accusative, feminine, singular of nalinī

nalinī - a lotus pond, a collection of lotuses, a river

Derived from 'nalina' (lotus).

धनदस्य (dhanadasya) - of Kubera, the bestower of wealth (of the bestower of wealth, of Kubera)

(proper noun)

Genitive, masculine, singular of dhanada

dhanada - bestower of wealth; an epithet of Kubera (the god of wealth)

Compound of 'dhana' (wealth) + 'da' (giver).

Compound type : tatpurusha (dhana+da)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• da – giving, bestowing, a giver
  adjective
  Agent Noun suffix
  From root 'dā' (to give).
  Root: dā (class 3)

महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled, of the noble)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; the supreme spirit, the great self (ātman)

Compound of 'mahā' (great) + 'ātman' (soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – soul, self, spirit, essence
  noun (masculine)
  From root 'ān' (to breathe).
  Root: ān (class 2)