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13,20

महाभारतः       mahābhārataḥ - book-13, chapter-20, verse-14

भवनं प्रविश त्वं मे यथाकामं द्विजोत्तम ।
सत्कृतः कृतकार्यश्च भवान्यास्यत्यविघ्नतः ॥१४॥
14. bhavanaṁ praviśa tvaṁ me yathākāmaṁ dvijottama ,
satkṛtaḥ kṛtakāryaśca bhavānyāsyatyavighnataḥ.
14. bhavanam praviśa tvam me yathākāmam dvijottama
satkṛtaḥ kṛtakāryaḥ ca bhavān yāsyati avighnataḥ
14. dvijottama tvam me bhavanam yathākāmam praviśa
bhavān satkṛtaḥ ca kṛtakāryaḥ avighnataḥ yāsyati
14. O best of brahmins (dvijottama), you may enter my palace as you desire. Having been honored and having achieved your objective, you will depart without any obstacles.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भवनम् (bhavanam) - palace (dwelling, abode, house, palace)
  • प्रविश (praviśa) - enter (enter!)
  • त्वम् (tvam) - you
  • मे (me) - my (my, to me, for me)
  • यथाकामम् (yathākāmam) - as you desire (according to desire, as one wishes)
  • द्विजोत्तम (dvijottama) - O best of brahmins (dvijottama) (O best of twice-born, O best of brahmins)
  • सत्कृतः (satkṛtaḥ) - having been honored (honored, respected, treated hospitably)
  • कृतकार्यः (kṛtakāryaḥ) - having achieved your objective (having accomplished his purpose/task)
  • (ca) - and (and, also)
  • भवान् (bhavān) - you (you (polite address), sir)
  • यास्यति (yāsyati) - will depart (will go, will proceed, will depart)
  • अविघ्नतः (avighnataḥ) - without any obstacles (without hindrance, without impediment, safely)

Words meanings and morphology

भवनम् (bhavanam) - palace (dwelling, abode, house, palace)
(noun)
Accusative, neuter, singular of bhavana
bhavana - house, dwelling, abode, palace
Root: bhū (class 1)
प्रविश (praviśa) - enter (enter!)
(verb)
2nd person , singular, active, imperative (loṭ) of viś
Imperative Mood, 2nd Person Singular, Active Voice
From root 'viś' with prefix 'pra'.
Prefix: pra
Root: viś (class 6)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of mad
mad - I, me
यथाकामम् (yathākāmam) - as you desire (according to desire, as one wishes)
(indeclinable)
Avyayībhāva compound of 'yathā' and 'kāma'
Compound type : avyayībhāva (yathā+kāma)
  • yathā – as, just as, according to
    indeclinable
  • kāma – desire, wish, love
    noun (masculine)
    Root: kam (class 1)
द्विजोत्तम (dvijottama) - O best of brahmins (dvijottama) (O best of twice-born, O best of brahmins)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best among the twice-born (brahmins)
Compound type : tatpurusha (dvija+uttama)
  • dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), a bird, a tooth
    noun (masculine)
    Root: jan (class 4)
  • uttama – best, highest, excellent
    adjective
    Superlative of 'ud'
    Root: ud
सत्कृतः (satkṛtaḥ) - having been honored (honored, respected, treated hospitably)
(adjective)
Nominative, masculine, singular of satkṛta
satkṛta - honored, respected, well-treated
Past Passive Participle
Compound of 'sat' (good, true) and 'kṛta' (done).
Root: kṛ (class 8)
कृतकार्यः (kṛtakāryaḥ) - having achieved your objective (having accomplished his purpose/task)
(adjective)
Nominative, masculine, singular of kṛtakārya
kṛtakārya - one whose task is done, having accomplished one's purpose
Bahuvrihi compound 'kṛta' (done) + 'kārya' (task)
Compound type : bahuvrihi (kṛta+kārya)
  • kṛta – done, made, performed
    adjective
    Past Passive Participle
    From root kṛ (to do)
    Root: kṛ (class 8)
  • kārya – to be done, duty, business, purpose, task
    noun (neuter)
    Gerundive
    From root kṛ (to do)
    Root: kṛ (class 8)
(ca) - and (and, also)
(indeclinable)
भवान् (bhavān) - you (you (polite address), sir)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (polite), being, existing
Root: bhū (class 1)
यास्यति (yāsyati) - will depart (will go, will proceed, will depart)
(verb)
3rd person , singular, active, future (lṛṭ) of yā
Future Tense, 3rd Person Singular, Active Voice
Root: yā (class 2)
अविघ्नतः (avighnataḥ) - without any obstacles (without hindrance, without impediment, safely)
(indeclinable)
From 'avighna' (no obstacle) + suffix 'tas'