महाभारतः mahābhārataḥ - book-13, chapter-20, verse-72

यद्यदङ्गं हि सोऽपश्यत्तस्या विप्रर्षभस्तदा ।
नारमत्तत्र तत्रास्य दृष्टी रूपपराजिता ॥७२॥

72. yadyadaṅgaṁ hi so'paśyattasyā viprarṣabhastadā ,
nāramattatra tatrāsya dṛṣṭī rūpaparājitā.

72. yat yat aṅgaṃ hi saḥ apaśyat tasyāḥ viprarṣabhaḥ
tadā | na aramat tatra tatra asya dṛṣṭī rūpaparājitā

72. tadā hi saḥ viprarṣabhaḥ tasyāḥ yat yat aṅgaṃ
apaśyat rūpaparājitā asya dṛṣṭī tatra tatra na aramat

72. Whatever part of her body the eminent brahmin (viprarṣabha) saw then, his two eyes, vanquished by her beauty, could not detach themselves from that very spot.

Words meanings summery:

• यत् यत् (yat yat) - whatever, whichever, each and every

• अङ्गं (aṅgaṁ) - limb, body part, constituent

• हि (hi) - indeed, surely, for, because

• सः (saḥ) - he, that

• अपश्यत् (apaśyat) - he saw

• तस्याः (tasyāḥ) - of her

• विप्रर्षभः (viprarṣabhaḥ) - best among brahmins, eminent brahmin

• तदा (tadā) - then, at that time

• न (na) - not, no

• अरमत् (aramat) - could not stop dwelling, could not detach (he/it delighted, rested, stopped)

• तत्र तत्र (tatra tatra) - there, there; in each place

• अस्य (asya) - of him, his

• दृष्टी (dṛṣṭī) - two eyes, two gazes

• रूपपराजिता (rūpaparājitā) - conquered by beauty, overwhelmed by beauty

Words meanings and morphology

यत् यत् (yat yat) - whatever, whichever, each and every

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whoever, whatever

Note: Governed by 'apaśyat'; refers to 'aṅgaṃ'.

अङ्गं (aṅgaṁ) - limb, body part, constituent

(noun)

Accusative, neuter, singular of aṅga

aṅga - limb, body part, division, constituent

Note: Object of 'apaśyat'.

हि (hi) - indeed, surely, for, because

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'apaśyat'.

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Imperfect Active

Third person singular, imperfect tense, active voice, parasmaipada. From root √dṛś, conjugated in class 1 as 'paśy'.

Root: dṛś (class 1)

तस्याः (tasyāḥ) - of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Note: Possessive, referring to the woman being observed.

विप्रर्षभः (viprarṣabhaḥ) - best among brahmins, eminent brahmin

(noun)

Nominative, masculine, singular of viprarṣabha

viprarṣabha - best among brahmins

Compound type : tatpuruṣa (vipra+ṛṣabha)

• vipra – brahmin, learned, inspired
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

Note: Refers to the subject 'saḥ'.

तदा (tadā) - then, at that time

(indeclinable)

Formed from 'tad' + suffix 'dā'.

न (na) - not, no

(indeclinable)

अरमत् (aramat) - could not stop dwelling, could not detach (he/it delighted, rested, stopped)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ram

Imperfect Active

Third person singular, imperfect tense, active voice, parasmaipada. From root √ram, class 1.

Root: ram (class 1)

Note: Used with 'na' to mean 'did not cease' or 'could not be detached'.

तत्र तत्र (tatra tatra) - there, there; in each place

(indeclinable)

Formed from 'tad' + suffix 'tral'.

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Possessive, referring to the eminent brahmin.

दृष्टी (dṛṣṭī) - two eyes, two gazes

(noun)

Nominative, feminine, dual of dṛṣṭi

dṛṣṭi - sight, vision, eye, gaze, view

From √dṛś + ktiN suffix.

Root: dṛś (class 1)

Note: Subject of 'na aramat'.

रूपपराजिता (rūpaparājitā) - conquered by beauty, overwhelmed by beauty

(adjective)

Nominative, feminine, dual of rūpaparājita

rūpaparājita - conquered by form/beauty, overcome by appearance

Compound type : tatpuruṣa (rūpa+parājita)

• rūpa – form, beauty, appearance
  noun (neuter)
• parājita – conquered, defeated, overcome
  adjective
  Past Passive Participle
  From root √ji with prefix parā.
  Prefix: parā
  Root: ji (class 1)

Note: Agrees in gender, number, and case with 'dṛṣṭī'.