महाभारतः mahābhārataḥ - book-13, chapter-20, verse-15

प्राविशद्भवनं स्वं वै गृहीत्वा तं द्विजोत्तमम् ।
आसनं स्वं ददौ चैव पाद्यमर्घ्यं तथैव च ॥१५॥

15. prāviśadbhavanaṁ svaṁ vai gṛhītvā taṁ dvijottamam ,
āsanaṁ svaṁ dadau caiva pādyamarghyaṁ tathaiva ca.

15. prāviśat bhavanam svam vai gṛhītvā tam dvijottamam
āsanam svam dadau ca eva pādyam arghyam tathā eva ca

15. vai tam dvijottamam gṛhītvā svam bhavanam prāviśat
ca eva svam āsanam pādyam arghyam ca tathaiva dadau

15. Indeed, having respectfully received that best of brahmins (dvijottama), he entered his own palace. He then offered his own seat, water for the feet (pādya), and water for respectful offering (arghya).

Words meanings summery:

• प्राविशत् (prāviśat) - he entered (he entered, he went in)

• भवनम् (bhavanam) - palace (dwelling, abode, house, palace)

• स्वम् (svam) - his own (own, one's own)

• वै (vai) - indeed (indeed, surely, certainly (emphatic particle))

• गृहीत्वा (gṛhītvā) - having respectfully received (having taken, having seized, having received)

• तम् (tam) - that (him, that (masculine accusative singular))

• द्विजोत्तमम् (dvijottamam) - the best of brahmins (dvijottama) (the best of twice-born, the best of brahmins)

• आसनम् (āsanam) - seat (seat, sitting, posture)

• स्वम् (svam) - his own (own, one's own)

• ददौ (dadau) - he offered (he gave, he offered)

• च (ca) - and (and, also)

• एव (eva) - then (indeed, truly, just, only, also)

• पाद्यम् (pādyam) - water for the feet (pādya) (water for washing feet, foot-bath)

• अर्घ्यम् (arghyam) - water for respectful offering (arghya) (respectful offering, water for respectful reception)

• तथैव (tathaiva) - and also (and also, likewise, in the same manner)

• च (ca) - and (and, also)

Words meanings and morphology

प्राविशत् (prāviśat) - he entered (he entered, he went in)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Imperfect Tense, 3rd Person Singular, Active Voice

From root 'viś' with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

भवनम् (bhavanam) - palace (dwelling, abode, house, palace)

(noun)

Accusative, neuter, singular of bhavana

bhavana - house, dwelling, abode, palace

Root: bhū (class 1)

स्वम् (svam) - his own (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

वै (vai) - indeed (indeed, surely, certainly (emphatic particle))

(indeclinable)

गृहीत्वा (gṛhītvā) - having respectfully received (having taken, having seized, having received)

(indeclinable)

Gerund (absolutive)

Formed from root 'grah' (to seize, take) + suffix 'tvā'

Root: grah (class 9)

तम् (tam) - that (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

द्विजोत्तमम् (dvijottamam) - the best of brahmins (dvijottama) (the best of twice-born, the best of brahmins)

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best among the twice-born (brahmins)

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), a bird, a tooth
  noun (masculine)
  Root: jan (class 4)
• uttama – best, highest, excellent
  adjective
  Superlative of 'ud'
  Root: ud

आसनम् (āsanam) - seat (seat, sitting, posture)

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture

From root 'ās' (to sit)

Root: ās (class 2)

स्वम् (svam) - his own (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

ददौ (dadau) - he offered (he gave, he offered)

(verb)

3rd person , singular, active, past perfect (liṭ) of dā

Perfect Tense, 3rd Person Singular, Active Voice

Reduplicated perfect from root 'dā'.

Root: dā (class 3)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - then (indeed, truly, just, only, also)

(indeclinable)

पाद्यम् (pādyam) - water for the feet (pādya) (water for washing feet, foot-bath)

(noun)

Accusative, neuter, singular of pādya

pādya - water for the feet, foot-wash

Gerundive (from pād 'foot' as base)

Formed from 'pāda' (foot) + 'ya' suffix.

अर्घ्यम् (arghyam) - water for respectful offering (arghya) (respectful offering, water for respectful reception)

(noun)

Accusative, neuter, singular of arghya

arghya - a respectful offering, water for reception of a guest, anything to be presented to a guest

Gerundive

From root 'arh' (to deserve, honor) + 'ya' suffix.

Root: arh (class 1)

तथैव (tathaiva) - and also (and also, likewise, in the same manner)

(indeclinable)

Compound of 'tathā' (thus) + 'eva' (indeed)

Compound type : avyayībhāva (tathā+eva)

• tathā – thus, so, in that manner
  indeclinable
• eva – just, only, indeed, truly
  indeclinable

च (ca) - and (and, also)

(indeclinable)