महाभारतः mahābhārataḥ - book-13, chapter-20, verse-33

अन्यान्यपि सुरम्याणि ददर्श सुबहून्यथ ।
भृशं तस्य मनो रेमे महर्षेर्भावितात्मनः ॥३३॥

33. anyānyapi suramyāṇi dadarśa subahūnyatha ,
bhṛśaṁ tasya mano reme maharṣerbhāvitātmanaḥ.

33. anyāni api suramyāṇi dadarśa subahūni atha
bhṛśam tasya manaḥ reme maharṣeḥ bhāvitātmanaḥ

33. atha saḥ subahūni anyāni api suramyāṇi dadarśa
tasya bhāvitātmanaḥ maharṣeḥ manaḥ bhṛśam reme

33. Then, he saw many other very charming things. The mind of that great sage, whose self (ātman) was purified, greatly rejoiced.

Words meanings summery:

• अन्यानि (anyāni) - other (things) (other, different)

• अपि (api) - also (also, even, too)

• सुरम्याणि (suramyāṇi) - very charming (very charming, very delightful, beautiful)

• ददर्श (dadarśa) - he saw (he saw, beheld)

• सुबहूनि (subahūni) - very many (things) (very many, numerous)

• अथ (atha) - then (then, thus, moreover, now)

• भृशम् (bhṛśam) - greatly (greatly, exceedingly, very much)

• तस्य (tasya) - his (his, of him, of that)

• मनः (manaḥ) - mind (mind, intellect, heart)

• रेमे (reme) - rejoiced (rejoiced, delighted, played)

• महर्षेः (maharṣeḥ) - of the great sage

• भावितात्मनः (bhāvitātmanaḥ) - whose self (ātman) was purified (of a cultivated self, of one whose self is purified/developed)

Words meanings and morphology

अन्यानि (anyāni) - other (things) (other, different)

(adjective)

Accusative, neuter, plural of anya

anya - other, different, another

Note: Qualifies implied 'things', object of dadarśa.

अपि (api) - also (also, even, too)

(indeclinable)

सुरम्याणि (suramyāṇi) - very charming (very charming, very delightful, beautiful)

(adjective)

Accusative, neuter, plural of suramya

suramya - very charming, very delightful, beautiful

su + ramya

Compound type : avyayibhava (su+ramya)

• su – good, well, excellent, very
  indeclinable
  prefix
• ramya – charming, delightful, pleasant
  participle
  Gerundive/Future Passive Participle
  from root ram 'to delight'
  Root: ram (class 1)

Note: Qualifies implied 'things', object of dadarśa.

ददर्श (dadarśa) - he saw (he saw, beheld)

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

Perfect active

Root dṛś, Perfect 3rd person singular active

Root: dṛś (class 1)

सुबहूनि (subahūni) - very many (things) (very many, numerous)

(adjective)

Accusative, neuter, plural of subahu

subahu - very many, numerous

su + bahu

Compound type : avyayibhava (su+bahu)

• su – good, well, excellent, very
  indeclinable
  prefix
• bahu – much, many, numerous
  adjective

Note: Qualifies implied 'things', object of dadarśa.

अथ (atha) - then (then, thus, moreover, now)

(indeclinable)

भृशम् (bhṛśam) - greatly (greatly, exceedingly, very much)

(indeclinable)

accusative singular of bhṛśa, used adverbially

Note: Modifies reme.

तस्य (tasya) - his (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the bhagavān from the previous verse, specifies whose mind.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

from root man 'to think'

Root: man (class 4)

Note: Subject of reme.

रेमे (reme) - rejoiced (rejoiced, delighted, played)

(verb)

3rd person , singular, middle, perfect (Lit) of ram

Perfect middle

Root ram, Perfect 3rd person singular middle

Root: ram (class 1)

महर्षेः (maharṣeḥ) - of the great sage

(noun)

Genitive, masculine, singular of maharṣi

maharṣi - great sage

mahā + ṛṣi

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
  root-stem mahant
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  from root ṛṣ 'to go, move'
  Root: ṛṣ (class 1)

Note: Possessive, refers to manaḥ.

भावितात्मनः (bhāvitātmanaḥ) - whose self (ātman) was purified (of a cultivated self, of one whose self is purified/developed)

(adjective)

Genitive, masculine, singular of bhāvitātman

bhāvitātman - one whose self is cultivated, whose soul is developed, pure-minded

bhāvita + ātman

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, caused to be
  participle
  Past Passive Participle
  from root bhū 'to be' (causative bhāvayati)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  from root an 'to breathe'
  Root: an (class 2)

Note: Qualifies maharṣeḥ.