महाभारतः mahābhārataḥ - book-8, chapter-63, verse-82

अद्य ता मधुरा वाचः श्रोतासि मधुसूदन ।
अद्याभिमन्युजननीमनृणः सान्त्वयिष्यसि ।
कुन्तीं पितृष्वसारं च संप्रहृष्टो जनार्दन ॥८२॥

82. adya tā madhurā vācaḥ śrotāsi madhusūdana ,
adyābhimanyujananīmanṛṇaḥ sāntvayiṣyasi ,
kuntīṁ pitṛṣvasāraṁ ca saṁprahṛṣṭo janārdana.

82. adya tāḥ madhurāḥ vācaḥ śrotā asi
madhusūdana adya abhimanyujananaīm
anṛṇaḥ sāntvayisyasi kuntīm
pitṛṣvasāram ca samprahṛṣṭaḥ janārdana

82. madhusūdana adya tāḥ madhurāḥ vācaḥ
śrotā asi janārdana adya anṛṇaḥ
abhimanyujananaīm ca kuntīm
pitṛṣvasāram samprahṛṣṭaḥ sāntvayisyasi

82. Today, O Madhusudana, you will hear those sweet words. Today, having discharged your duty (anṛṇaḥ), you will console Abhimanyu's mother. And, O Janardana, greatly delighted, you will also console Kunti, your paternal aunt.

Words meanings summery:

• अद्य (adya) - today, now

• ताः (tāḥ) - those

• मधुराः (madhurāḥ) - sweet, pleasant

• वाचः (vācaḥ) - words, speeches

• श्रोता (śrotā) - you will hear (in combination with 'asi') (one who hears, a hearer)

• असि (asi) - you are

• मधुसूदन (madhusūdana) - O Krishna (name) (O Madhusudana)

• अद्य (adya) - today, now

• अभिमन्युजननईम् (abhimanyujananaīm) - Subhadra (mother of Abhimanyu) (Abhimanyu's mother)

• अनृणः (anṛṇaḥ) - having avenged (Abhimanyu's death) (free from debt, having discharged one's duty)

• सान्त्वयिस्यसि (sāntvayisyasi) - you will console, you will comfort

• कुन्तीम् (kuntīm) - Kunti

• पितृष्वसारम् (pitṛṣvasāram) - paternal aunt

• च (ca) - and, also

• सम्प्रहृष्टः (samprahṛṣṭaḥ) - greatly delighted, overjoyed

• जनार्दन (janārdana) - O Krishna (name) (O Janardana)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Refers to 'vācaḥ'.

मधुराः (madhurāḥ) - sweet, pleasant

(adjective)

Nominative, feminine, plural of madhura

madhura - sweet, pleasant, charming, melodious

Note: Agrees with 'vācaḥ'.

वाचः (vācaḥ) - words, speeches

(noun)

Nominative, feminine, plural of vāc

vāc - voice, speech, word, language

Root: vac (class 2)

Note: Subject of 'śrotā asi'.

श्रोता (śrotā) - you will hear (in combination with 'asi') (one who hears, a hearer)

(noun)

Nominative, masculine, singular of śrotṛ

śrotṛ - hearer, listener

agent noun derived from root śru

Derived from root √śru (to hear) with suffix -tṛ. Functions here as a future active participle, or agent noun.

Root: śru (class 5)

Note: Used predicatively with 'asi' to form a future tense construction.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present tense, active voice

Root: as (class 2)

मधुसूदन (madhusūdana) - O Krishna (name) (O Madhusudana)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - Madhusudana (slayer of the demon Madhu, an epithet of Krishna/Vishnu)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (masculine)
• sūdana – destroying, slayer
  adjective (masculine)
  agent noun/adjective
  Derived from root √sūd (to destroy, kill) with suffix -ana.
  Root: sūd (class 10)

अद्य (adya) - today, now

(indeclinable)

अभिमन्युजननईम् (abhimanyujananaīm) - Subhadra (mother of Abhimanyu) (Abhimanyu's mother)

(proper noun)

Accusative, feminine, singular of abhimanyujananaī

abhimanyujananaī - mother of Abhimanyu

Compound type : tatpuruṣa (abhimanyu+jananaī)

• abhimanyu – Abhimanyu (proper name)
  proper noun (masculine)
• jananaī – mother, producer
  noun (feminine)
  From root √jan (to be born, produce) with suffix -anī.
  Root: jan (class 4)

Note: Object of 'sāntvayisyasi'.

अनृणः (anṛṇaḥ) - having avenged (Abhimanyu's death) (free from debt, having discharged one's duty)

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - debtless, free from debt, having paid a debt, having discharged a duty

Negative compound (na + ṛṇa).

Compound type : nañ-tatpuruṣa (a+ṛṇa)

• a – not, non-
  indeclinable
  Negative prefix.
• ṛṇa – debt, obligation, duty
  noun (neuter)

Note: Agrees with the implied subject 'tvam' (Krishna).

सान्त्वयिस्यसि (sāntvayisyasi) - you will console, you will comfort

(verb)

2nd person , singular, active, future (lṛṭ) of sāntvay

future tense, active voice, desiderative stem

From causal stem of √sāntv (to soothe). Future tense.

Root: sāntv (class 10)

कुन्तीम् (kuntīm) - Kunti

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kunti (mother of the Pandavas, sister of Vasudeva)

Note: Object of 'sāntvayisyasi'.

पितृष्वसारम् (pitṛṣvasāram) - paternal aunt

(noun)

Accusative, feminine, singular of pitṛṣvasṛ

pitṛṣvasṛ - father's sister, paternal aunt

Compound.

Compound type : tatpuruṣa (pitṛ+svasṛ)

• pitṛ – father
  noun (masculine)
• svasṛ – sister
  noun (feminine)

Note: Appositional to 'kuntīm'.

च (ca) - and, also

(indeclinable)

सम्प्रहृष्टः (samprahṛṣṭaḥ) - greatly delighted, overjoyed

(adjective)

Nominative, masculine, singular of samprahṛṣṭa

samprahṛṣṭa - greatly delighted, overjoyed, highly pleased

Past Passive Participle

Derived from root √hṛṣ (to be excited, delighted) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: hṛṣ (class 1)

Note: Agrees with 'janārdana' (Krishna).

जनार्दन (janārdana) - O Krishna (name) (O Janardana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janardana (agitator of men, an epithet of Krishna/Vishnu)

Compound.

Compound type : tatpuruṣa (jana+ardana)

• jana – people, men, creature
  noun (masculine)
• ardana – disturbing, tormenting, causing pain
  adjective (masculine)
  agent noun/adjective
  Derived from root √ard (to torment, distress) with suffix -ana.
  Root: ard (class 1)