महाभारतः mahābhārataḥ - book-8, chapter-63, verse-58

श्रुतं भवद्भिर्यत्प्रोक्तं भगवद्भ्यां जगद्धितम् ।
तत्तथा नान्यथा तद्धि तिष्ठध्वं गतमन्यवः ॥५८॥

58. śrutaṁ bhavadbhiryatproktaṁ bhagavadbhyāṁ jagaddhitam ,
tattathā nānyathā taddhi tiṣṭhadhvaṁ gatamanyavaḥ.

58. śrutam bhavadbhiḥ yat proktam bhagavadbhyām jagat-hitam
tat tathā na anyathā tat hi tiṣṭhadhvam gata-manyavaḥ

58. bhavadbhiḥ yat bhagavadbhyām jagat-hitam proktam tat śrutam.
tat tathā na anyathā,
hi tat.
gata-manyavaḥ tiṣṭhadhvam.

58. That which has been spoken by the two revered lords for the welfare of the world has been heard by you all. Indeed, it is so and cannot be otherwise. Therefore, remain, having set aside your anger.

Words meanings summery:

• श्रुतम् (śrutam) - heard

• भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

• यत् (yat) - which, that which

• प्रोक्तम् (proktam) - declared, spoken

• भगवद्भ्याम् (bhagavadbhyām) - by Brahmā and Īśāna (Śiva) (by the two revered ones, by the two lords)

• जगत्-हितम् (jagat-hitam) - beneficial for the world, welfare of the world

• तत् (tat) - that

• तथा (tathā) - so, thus, in that way

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• तत् (tat) - that

• हि (hi) - indeed, surely

• तिष्ठध्वम् (tiṣṭhadhvam) - stand, remain, abide

• गत-मन्यवः (gata-manyavaḥ) - those whose anger has departed, free from anger

Words meanings and morphology

श्रुतम् (śrutam) - heard

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, perceived, learned

Past Passive Participle

Derived from root 'śru' (to hear)

Root: śru (class 5)

भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (respectful address)

Present Active Participle

Literally 'being', used as a respectful pronoun

Root: bhū (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

प्रोक्तम् (proktam) - declared, spoken

(adjective)

Nominative, neuter, singular of prokta

prokta - spoken, declared, announced

Past Passive Participle

Derived from root 'vac' with prefix 'pra'

Prefix: pra

Root: vac (class 2)

भगवद्भ्याम् (bhagavadbhyām) - by Brahmā and Īśāna (Śiva) (by the two revered ones, by the two lords)

(noun)

Instrumental, masculine, dual of bhagavat

bhagavat - blessed, revered, divine, glorious; a lord, a god

जगत्-हितम् (jagat-hitam) - beneficial for the world, welfare of the world

(adjective)

Nominative, neuter, singular of jagat-hita

jagat-hita - beneficial to the world, world's welfare

Compound type : tatpuruṣa (jagat+hita)

• jagat – world, universe, moving
  noun (neuter)
• hita – beneficial, salutary, good, welfare
  noun (neuter)
  Past Passive Participle
  Derived from root 'dhā' (to place) with implied meaning 'placed well'
  Root: dhā (class 3)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तथा (tathā) - so, thus, in that way

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely

(indeclinable)

तिष्ठध्वम् (tiṣṭhadhvam) - stand, remain, abide

(verb)

2nd person , plural, middle, imperative (loṭ) of sthā

Root: sthā (class 1)

गत-मन्यवः (gata-manyavaḥ) - those whose anger has departed, free from anger

(adjective)

Nominative, masculine, plural of gata-manyu

gata-manyu - whose anger is gone, free from wrath

Compound type : bahuvrīhi (gata+manyu)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)
• manyu – anger, wrath, passion
  noun (masculine)