महाभारतः mahābhārataḥ - book-8, chapter-63, verse-47

दृष्ट्वा प्रजापतिं देवाः स्वयंभुवमुपागमन् ।
समोऽस्तु देव विजय एतयोर्नरसिंहयोः ॥४७॥

47. dṛṣṭvā prajāpatiṁ devāḥ svayaṁbhuvamupāgaman ,
samo'stu deva vijaya etayornarasiṁhayoḥ.

47. dṛṣṭvā prajāpatim devāḥ svayambhuvam upāgaman
samaḥ astu deva vijayaḥ etayoḥ narasiṃhayoḥ

47. devāḥ prajāpatim dṛṣṭvā svayambhuvam upāgaman (te
ūcuḥ) deva etayoḥ narasiṃhayoḥ samaḥ vijayaḥ astu

47. Having seen the progenitor (prajāpati), the gods approached the self-existent one (svayambhu, i.e., Brahmā). They said: 'O god, may there be an equal victory for these two lion-like men.'

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• प्रजापतिम् (prajāpatim) - the progenitor (Brahmā) (the progenitor, lord of creatures (prajāpati))

• देवाः (devāḥ) - the gods

• स्वयम्भुवम् (svayambhuvam) - the self-existent one (Brahmā) (the self-existent one (an epithet for Brahmā))

• उपागमन् (upāgaman) - they approached, they went near

• समः (samaḥ) - equal (equal, similar, same)

• अस्तु (astu) - may there be (let it be, may it be, exists)

• देव (deva) - O god (addressed to Brahmā) (O god, O divine being)

• विजयः (vijayaḥ) - victory (victory, triumph, conquest)

• एतयोः (etayoḥ) - for these two (of these two, for these two)

• नरसिंहयोः (narasiṁhayoḥ) - for these two lion-like men (referring to great warriors like Karna and Arjuna) (of these two lion-like men, of these two man-lions)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

Absolutive (Gerund)

Derived from the root dṛś (to see)

Root: dṛś (class 1)

प्रजापतिम् (prajāpatim) - the progenitor (Brahmā) (the progenitor, lord of creatures (prajāpati))

(noun)

Accusative, masculine, singular of prajāpati

prajāpati - progenitor, lord of creatures, Brahmā

Compound type : Tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

स्वयम्भुवम् (svayambhuvam) - the self-existent one (Brahmā) (the self-existent one (an epithet for Brahmā))

(proper noun)

Accusative, masculine, singular of svayambhū

svayambhū - self-existent, self-born (an epithet of Brahmā, Viṣṇu, Śiva)

Compound type : Bahuvrihi (svayam+bhū)

• svayam – self, personally, by oneself
  indeclinable
• bhū – being, existing, earth
  noun (feminine)
  Root: bhū (class 1)

उपागमन् (upāgaman) - they approached, they went near

(verb)

3rd person , plural, active, imperfect (Laṅ) of upa-gam

Root: gam (class 1)

Note: Root gam with prefix upa-

समः (samaḥ) - equal (equal, similar, same)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, similar, common

Note: Agrees with vijayaḥ

अस्तु (astu) - may there be (let it be, may it be, exists)

(verb)

3rd person , singular, active, imperative (Loṭ) of as

Root: as (class 2)

देव (deva) - O god (addressed to Brahmā) (O god, O divine being)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being

विजयः (vijayaḥ) - victory (victory, triumph, conquest)

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest, success

एतयोः (etayoḥ) - for these two (of these two, for these two)

(pronoun)

Genitive, masculine, dual of etas

etas - this, these

Note: Used in a dative sense (for these two)

नरसिंहयोः (narasiṁhayoḥ) - for these two lion-like men (referring to great warriors like Karna and Arjuna) (of these two lion-like men, of these two man-lions)

(noun)

Genitive, masculine, dual of narasiṃha

narasiṁha - man-lion, lion among men, a valiant man, Nṛsiṃha (Viṣṇu's avatar)

Compound type : Karma-dhāraya (nara+siṃha)

• nara – man, human being
  noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Agrees with etayoḥ