महाभारतः mahābhārataḥ - book-8, chapter-63, verse-53

न विद्यते व्यवस्थानं कृष्णयोः क्रुद्धयोः क्वचित् ।
स्रष्टारौ ह्यसतश्चोभौ सतश्च पुरुषर्षभौ ॥५३॥

53. na vidyate vyavasthānaṁ kṛṣṇayoḥ kruddhayoḥ kvacit ,
sraṣṭārau hyasataścobhau sataśca puruṣarṣabhau.

53. na vidyate vyavasthānam kṛṣṇayoḥ kruddhayoḥ kvacit
sraṣṭārau hi asataḥ ca ubhau sataḥ ca puruṣarṣabhau

53. kvacit kruddhayoḥ kṛṣṇayoḥ vyavasthānam na vidyate
hi ubhau puruṣarṣabhau asataḥ ca sataḥ ca sraṣṭārau

53. When the two Krishnas (Arjuna and Vāsudeva), both best among men (puruṣa-ṛṣabha), become enraged, no stable situation or resolution can be found anywhere. For indeed, both of them are the creators of both the existent and the non-existent.

Words meanings summery:

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• व्यवस्थानम् (vyavasthānam) - arrangement, settlement, stable condition, resolution

• कृष्णयोः (kṛṣṇayoḥ) - referring to Arjuna and Vāsudeva (Krishna) (of the two Krishnas)

• क्रुद्धयोः (kruddhayoḥ) - of Arjuna and Vāsudeva when they are enraged (of the two enraged ones)

• क्वचित् (kvacit) - anywhere, ever, sometimes

• स्रष्टारौ (sraṣṭārau) - two creators

• हि (hi) - indeed, surely, for

• असतः (asataḥ) - of the non-existent, of the unreal

• च (ca) - and

• उभौ (ubhau) - both

• सतः (sataḥ) - of the existent, of the real

• च (ca) - and

• पुरुषर्षभौ (puruṣarṣabhau) - referring to Arjuna and Vāsudeva as the greatest men (two best among men)

Words meanings and morphology

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative

3rd person, singular, present tense, middle voice (ātmanepada)

Root: vid (class 4)

व्यवस्थानम् (vyavasthānam) - arrangement, settlement, stable condition, resolution

(noun)

Nominative, neuter, singular of vyavasthāna

vyavasthāna - arrangement, fixed state, settlement, resolution

Derived from verb root sthā with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

कृष्णयोः (kṛṣṇayoḥ) - referring to Arjuna and Vāsudeva (Krishna) (of the two Krishnas)

(proper noun)

Genitive, masculine, dual of kṛṣṇa

kṛṣṇa - Krishna (a proper noun); black, dark; a particular kind of deer; Vishnu; Arjuna

क्रुद्धयोः (kruddhayoḥ) - of Arjuna and Vāsudeva when they are enraged (of the two enraged ones)

(adjective)

Genitive, masculine, dual of kruddha

kruddha - enraged, angry, wrathful

Past Passive Participle

Derived from the root krudh

Root: krudh (class 4)

क्वचित् (kvacit) - anywhere, ever, sometimes

(indeclinable)

स्रष्टारौ (sraṣṭārau) - two creators

(noun)

Nominative, masculine, dual of sraṣṭṛ

sraṣṭṛ - creator, maker, author

Agent noun from root sṛj

Root: sṛj (class 6)

हि (hi) - indeed, surely, for

(indeclinable)

असतः (asataḥ) - of the non-existent, of the unreal

(adjective)

Genitive, masculine, singular of asat

asat - non-existent, unreal, bad, false

Negative of sat (present participle of as, 'to be')

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, good, real, being
  adjective (masculine)
  Present Active Participle
  Derived from the root as ('to be')
  Root: as (class 2)

च (ca) - and

(indeclinable)

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

सतः (sataḥ) - of the existent, of the real

(adjective)

Genitive, masculine, singular of sat

sat - existent, good, real, being

Present Active Participle

Derived from the root as ('to be')

Root: as (class 2)

च (ca) - and

(indeclinable)

पुरुषर्षभौ (puruṣarṣabhau) - referring to Arjuna and Vāsudeva as the greatest men (two best among men)

(noun)

Nominative, masculine, dual of puruṣarṣabha

puruṣarṣabha - best among men, excellent man, chief of men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male, the supreme cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)