महाभारतः mahābhārataḥ - book-8, chapter-63, verse-71

अविध्यत्पुण्डरीकाक्षः शल्यं नयनसायकैः ।
स चापि पुण्डरीकाक्षं तथैवाभिसमैक्षत ॥७१॥

71. avidhyatpuṇḍarīkākṣaḥ śalyaṁ nayanasāyakaiḥ ,
sa cāpi puṇḍarīkākṣaṁ tathaivābhisamaikṣata.

71. avidhyat puṇḍarīkākṣaḥ śalyam nayanasāyakaiḥ saḥ
ca api puṇḍarīkākṣam tathā eva abhi sam aikṣata

71. puṇḍarīkākṣaḥ nayanasāyakaiḥ śalyam avidhyat ca
api saḥ tathā eva puṇḍarīkākṣam abhi sam aikṣata

71. The lotus-eyed one (Kṛṣṇa) struck Śalya with his eye-arrows (glances), and Śalya, in turn, looked back at the lotus-eyed one in the same manner.

Words meanings summery:

• अविध्यत् (avidhyat) - Struck, referring to the impact of glances. (pierced, struck)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - Kṛṣṇa (the lotus-eyed one)

• शल्यम् (śalyam) - A warrior in the Mahabharata. (Śalya (proper name))

• नयनायकैः (nayanāyakaiḥ) - Glances used as if they were arrows. (with eye-arrows, with glances like arrows)

• सः (saḥ) - Refers to Śalya. (he)

• च (ca) - and, also

• अपि (api) - also, even, too

• पुण्डरीकाक्षम् (puṇḍarīkākṣam) - Kṛṣṇa (accusative). (the lotus-eyed one)

• तथा (tathā) - in the same way, similarly. (thus, so, in that manner)

• एव (eva) - Emphasizes the similarity. (indeed, just, only, exactly)

• अभि (abhi) - towards, regarding, thoroughly

• सम् (sam) - together, completely, well

• ऐक्षत (aikṣata) - Looked back, gazed. (looked, saw, perceived)

Words meanings and morphology

अविध्यत् (avidhyat) - Struck, referring to the impact of glances. (pierced, struck)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyadh

Imperfect third person singular active

From root `vyadh` (class 4) with augment `a` and personal ending `t`.

Root: vyadh (class 4)

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - Kṛṣṇa (the lotus-eyed one)

(proper noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Viṣṇu/Kṛṣṇa)

Compound: puṇḍarīka (white lotus) + akṣa (eye).

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (masculine)

Note: Subject of `avidhyat`.

शल्यम् (śalyam) - A warrior in the Mahabharata. (Śalya (proper name))

(proper noun)

Accusative, masculine, singular of śalya

śalya - dart, spear, arrow; name of a king (Śalya)

Note: Object of `avidhyat`.

नयनायकैः (nayanāyakaiḥ) - Glances used as if they were arrows. (with eye-arrows, with glances like arrows)

(noun)

Instrumental, masculine, plural of nayanabāṇa

nayanabāṇa - eye-arrow, glance-arrow

Compound: nayana (eye) + bāṇa (arrow).

Compound type : karmadhāraya (nayana+bāṇa)

• nayana – eye; leading, guiding
  noun (neuter)
  From root `nī` (to lead).
  Root: nī (class 1)
• sāyaka – arrow, dart
  noun (masculine)
  From root `si` (to bind) or `sā` (to go) with `ṇvul` suffix.
  Root: si/sā (class 4)

Note: Instrument of striking.

सः (saḥ) - Refers to Śalya. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

पुण्डरीकाक्षम् (puṇḍarīkākṣam) - Kṛṣṇa (accusative). (the lotus-eyed one)

(proper noun)

Accusative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Viṣṇu/Kṛṣṇa)

Compound: puṇḍarīka (white lotus) + akṣa (eye).

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (masculine)

Note: Object of `abhisam aikṣata`.

तथा (tathā) - in the same way, similarly. (thus, so, in that manner)

(indeclinable)

Adverb.

Note: Combined with `eva` (tathaiva).

एव (eva) - Emphasizes the similarity. (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

Note: Combined with `tathā` (tathaiva).

अभि (abhi) - towards, regarding, thoroughly

(indeclinable)

Preverb/prefix

सम् (sam) - together, completely, well

(indeclinable)

Preverb/prefix

ऐक्षत (aikṣata) - Looked back, gazed. (looked, saw, perceived)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

Imperfect third person singular middle

From root `īkṣ` (class 1) with augment `a` and personal ending `ta`.

Root: īkṣ (class 1)